Author
Ahmad Ibn Ali Ibn Muhammad Ibn Muhammad Ibn Ali Ibn Mahmoud Ibn Ahmad Ibn Ahmad, Al-Kinani, Al-Asqalani, Al-Shafi’i, Shihab Al-Din, Abu Al-Fadl, judge of Shafi’i judges in Egypt, known as Shihab Al-Din Ibn Hajar Al-Asqalani, hadith scholar, jurist, linguist, writer, imam, and memorizer.
Author Original
أحمدبنعليبنمحمدبنمحمدبنعليبنمحمودبنأحمدبنأحمد، الكناني، العسقلاني، الشافعي، شهاب الدين، أبو الفضل، قاضي قضاة الشافعية بالديار المصرية، المعروف بشهاب الدين ابن حجر العسقلاني، المحدث، الفقيه، اللغوي، الأديب، الإمام، الحافظ
Publication Date
889
Publication Place
Egypt -
Ahmed bin Muhammad Al-Zarqani Al-Maliki.
Subject
Religious Sciences | -| Hadith and its sciences -| Serving the nation based on Sahih Imam Al-Bukhari | -| Explanations, footnotes, comments, and jokes on Sahih Al-Bukhari - Explanations, footnotes, comments, and jokes on Sahih Al-Bukhari
Type
Book
Language
Arabic
Digital
Yes
Manuscript
Yes
Pages Count
316
Physical Dimensions
بها تعقيبه
Library
Kashaf Albukhari
Record ID
7088
Library Location
Sulaymaniyah, Istanbul, Türkiye
Date
889
Notes
Corrected version. - Beginning with an index of chapters. - On the title page there is a stamp that is not clear. - It has a few comments in its margins | Date of death of the copyist: 965 | The date of completion of the book's writing was confirmed from the Library of the Chief Writer, No. (194); It was stated in it: “The author, may God Almighty have mercy on him, said that his collection, Ahmad bin Ali, was completed... on the first day of Rajab Al-Farad in the year one hundred and eight forty-two, except for what he added to this booklet on the twelfth of Rajab of that year. He collected the introduction in the year thirteen and began explaining it in the beginning of the year seventeen, and praise be to God.”
Sample Text
Chapter on the Battle of Conquest, meaning the conquest of Mecca, honored by God Almighty, and the word “bab” was omitted from Al-Saghani’s version, and the reason for that was that the Quraysh broke the covenant that took place in Al-Hudaybiyyah... ... Conclusion The book of interpretation included five hundred hadiths and forty-eight hadiths of the hadiths that were raised and related to them... including one hundred hadiths and hadiths that Muslim approved of their interpretation... and many of them are from the interpretations of Ibn Abbas, may God be pleased with them, and they are sixty-six hadiths... Ubayy ibn Ka’b in Al-Mu'awwidhatain: It contains five hundred and eighty narrations on the authority of the Companions after them, some of which were mentioned earlier about the beginning of creation and elsewhere, but they are few. I have explained each one of them in its place. Praise be to God, the seventh part of Fath al-Bari has been completed... It will be recited at the beginning of the eighth, God willing, the virtues of the Qur’an.
Başlık Kaynağı
الأعلام 1/178 - كشف الظنون 1/549 - معجم المؤلفين 2/21 - هدية العارفين 1/130
Müellif ve Başlık Kaynağı
كشف الظنون م 1 ص 547 وص 548 وص 345 شذرات الذهب م 7 ص 270 الضوء اللامع م 2 ص 36 البدر الطالع م اص 87 لسان الميزان ص 6 الدرر الكامنة ص 4 رفع الأصر م 1 ص 85 الرسالة المستطرفة ص 62 1 ذيل تذكرة الحفاظ ص 332 وص 381.
Müellifin Diğer Adları
ابن حجر العسقلاني، أحمد بن علي
Eser Telif Bitiş Yüzyılı (Hicri)
التاسع
Müellif Doğum Yüzyılı (Hicri)
الثامن
Müellif Vefat Yüzyılı (Hicri)
التاسع
Alt Kütüphane Adı
الفاتح
Nüsha Durumu
مفردة
Alt Kütüphane Kayıt No
928
Alt Kütüphane Yeri (Ülke)
تركيا
Alt Kütüphane Yeri (Şehir)
استانبول
İstinsah Tarihi (Nüshada)
تاريخ النسخ كما ورد بالنسخة:
في ثامن شهر جمادى الآخر سنة تسع وثمانين وثمان مائة.
İstinsah Bitiş Ayı (Hicri)
جمادى الآخرة
İstinsah Bitiş Yüzyılı (Hicri)
التاسع
Nüsha Değeri
نسخة قيمة خزائنية | نسخة قريبة من زمن المؤلف
İstinsah Bitiş Günü (Ay)
8
Cilt No
الجزء السابع
Satır Sayısı
29
Yazı Türü
نسخ معتاد
Yazı Tanımı
جيد
Metin Dışı Notlar
الوقْفيَّاتُ:عَلى صفْحةِ العُنوانِ خاتَم وقْف نقش بِداخِلِه ما نصُّه: «وقَفَ هذا الكِتابَ مُحمَّد أفَنْدي المقابل ئي عَلى الطَّلبةِ في جامِعِ شهزاده سنةَ 1054هـ». #المُقابَلاتُ والسَّماعاتُ:النُّسخةُ مَليئةٌ بِبَلاغاتِ المُقابَلةِ ثمَّ جاءَ في نِهايتِها قيدُ مُقابلةٍ ما نصُّه: «بلَغَ مُقابلةً مِن أصلٍ مُقابلٍ عَلى أصولٍ قُرئَتْ عَلى المصنّف ... خطّه عليْها وللهِ الحمدُ».#التَّملّكات:جاءَ في نِهايتِها ما نصُّه: وكتب هو وما قبله بِرَسْمِ الشَّيخِ وليّ الدّينِ النّحْريريّ المالِكيّ، لطف الله به.
Diğer Konu
العلوم الدينية | الحديث وعلومه | شروح الحديث | شروح صحيح البخاري