Author
Abd al-Latif ibn Abd al-Aziz ibn Amin al-Din ibn Fershta, al-Rumi, al-Kirmani, al-Hanafi, the teacher, Ibn Malik, the jurist
Author Original
عبد اللطيف بن عبد العزيز بن أمين الدين بن فرشتا، الرومي، الكرماني، الحنفي، المدرس، ابن ملك، الفقيه
Publication Date
1063
Publication Place
-
Muhammad bin Al-Bawab.
Subject
Religious Sciences | -| Hadith and its sciences -| Serving the nation based on Sahih Imam Al-Bukhari | -| Explanations of combining the authentic and other authentic words - Explanations of combining the authentic and other authentic texts
Type
Book
Language
Arabic
Digital
Yes
Manuscript
Yes
Pages Count
302
Physical Dimensions
259 × 182 مم.
Library
Kashaf Albukhari
Record ID
4396
Library Location
Sulaymaniyah, Istanbul, Türkiye
Date
1063
Notes
It has pilots in multiple places. | Date of death of the copyist: 1063 AH. | The author of the book, Maher Taher Ismail Al-Barzanji, said about the time of writing the book: None of the authors of biographies and classes mentioned the time in which Ibn Malik wrote his book Mubariq al-Azhar, but he wrote it in the eighth century, and perhaps he wrote it before the middle of it, and God knows best.
Sample Text
Praise be to God for the gift of guidance and Islam, and the gift of knowledge and knowledge...and after; Abd al-Latif bin Abd al-Aziz, known as Ibn al-Malik, says: When the aspects of the article were made clear, and the outcome was correct, the highest knowledge became a beacon and reach, and the highest was merit and beauty. For there is no Muhammad but He is the path to it, and one who is veiled but He is the evidence of it... Among the luxurious books and abundant books that have been written in it: The Book of Mashariq Al-Anwar in Sihah Al-Akhbar, for it is arranged in magnificent arrangements, and is immersed in brilliant methods, and is limited to pure benefits, and what is omitted from it is such as superfluous things, and for this reason it has become famous, like the sun in the fourth day... and I named it. Mubaariq al-Azhar fi Sharh Mashariq al-Anwar. ...Conclusion of the manuscript:
(M) Anas, may God be pleased with him. Muslim narrated on his authority: “Labbayk Umrah and Hajj” is in the accusative case with a decree, i.e., wanting to perform Umrah, or with the definite noun, i.e., with Umrah. This indicates that he was qarin. The discussion has been presented, and what are the most correct narrations contained therein at the beginning of Chapter Nine. Thank God for everything.
Başlık Kaynağı
الأعلام 4/59 - كشف الظنون 2/1690 - معجم المؤلفين 6/11 - هدية العارفين 1/617
Müellif ve Başlık Kaynağı
تحفة الأحوذي مقدمة ص 136، كشف الظنون م 1 ص 1 23 وص 375، الشقائق النعمانية. الفوائد البهية ص 107 شذرات الذهب م 7 ص 342 الضوء اللامع م 4 ص 329، هدية العارفين م 1 ص 617
Müellifin Diğer Adları
ابن ملك، عبد اللطيف بن عبد العزيز
Eser Telif Bitiş Yüzyılı (Hicri)
الثامن
Müellif Vefat Yüzyılı (Hicri)
التاسع
Alt Kütüphane Adı
راغب باشا
Nüsha Durumu
مفردة
Alt Kütüphane Kayıt No
315
Alt Kütüphane Yeri (Ülke)
تركيا
Alt Kütüphane Yeri (Şehir)
استانبول
İstinsah Tarihi (Nüshada)
سحر ليلة الأحد من شهر رجب المبارك سنة 1063هـ.
İstinsah Bitiş Ayı (Hicri)
رجب
İstinsah Bitiş Yüzyılı (Hicri)
الحادي عشر
Nüsha Değeri
نسخة قيمة
İstinsah Bitiş Günü (Hafta)
الأحد
Satır Sayısı
23
Yazı Türü
نسخ - تعليق
Yazı Tanımı
جيد
Metin Dışı Notlar
على أوَّلِها فوائدُ علميةٌ كثيرةٌ: بعضُها أبياتٌ شعريةٌ، وبعضُها نقولٌ منْ كُتُبِ شروحِ الحديثِ الأُخرَى؛ ككتاب «الجامعِ الصَّغيرِ» و«المواقفِ». #وقفيَّاتٌ: خاتمُ وقفٍ نصُّه: حَسْبِيَ اللهُ وحدَه، منَ الكُتبِ الَّتي وقَفَها الفقيرُ إلى آلاءِ ربِّه ذي المواهبِ محمَّدٌ المدعو بينَ الصدورِ بالراغبِ، وكَفَى عبدهُ.#مثقلةٌ بالحواشِي والتَّعليقاتِ؛ نُقِلَ منْ كُتُبِ الشُّروحِ على النصِّ.#بها مقابلاتٌ؛ بدلالةِ بلاغاتِ مقابلةٍ على الهوامشِ.#على آخرها فوائدُ نُقِلَ من «تفسيرِ الثَّعالبيِّ».#نسخةٌ مصحَّحَةٌ.
Diğer Konu
العلوم الدينية | الحديث وعلومه | شروح الحديث | الشروح العامة
Diğer Konu 2
العلوم الدينية | الحديث وعلومه | الجمع بين كتب الحديث
