Author
Mahmoud bin Ahmed bin Musa bin Ahmed bin Hussein bin Youssef bin Mahmoud bin Badr al-Din, al-Ayni, al-Ayntabī, al-Uthmani, al-Halabi, al-Qahiri, al-Hanafi, judge, mufti, Abu Muhammad, teacher, fundamentalist, hadith narrator, interpreter, historian, linguist, grammarian, rhetorician, prosodist, compiler.
Author Original
محمود بن أحمد بن موسى بن أحمد بن حسين بن يوسف بن محمود بن بدر الدين، العيني، العينتابي، العثماني، الحلبي، القاهري، الحنفي، القاضي، المفتي، أبو محمد، المدرس، الأصولي، المحدث، المفسر، المؤرخ، اللغوي، النحوي، البياني، العروضي، الناظم
Publication Date
885
Publication Place
Egypt -
Ali bin Hassan bin Ali bin Ahmed Al-Azhari Al-Khatib, known as Al-Sarwi Al-Shafi’i
Subject
Religious Sciences | -| Hadith and its sciences -| Serving the nation based on Sahih Imam Al-Bukhari | -| Explanations, footnotes, comments, and jokes on Sahih Al-Bukhari - Explanations, footnotes, comments, and jokes on Sahih Al-Bukhari
Type
Book
Language
Arabic
Digital
Yes
Manuscript
Yes
Pages Count
282
Physical Dimensions
بها تعقيبه
Library
Kashaf Albukhari
Record ID
7036
Library Location
Sulaymaniyah, Istanbul, Türkiye
Date
885
Notes
This version is incomplete at the beginning, as it began truncated. The part that preceded it ended at the beginning of Surat Maryam, and this followed it, beginning at the end of Surat Al-Anbiya. | Date of death of the copyist: alive in the year 885 AH. | In the author’s handwriting at the end of the copy of the Holy Mosque, which is numbered (1141), it is stated that the date of the composition is: (The oath of its author and ruler was empty, to the mercy of his rich Lord, Abu Muhammad Mahmoud bin Ahmad Al-Aini, who composed and underlined this part. The twenty-first from Umdat Al-Qari in Al-Bukhari’s explanation, with which the explanation was completed, with the grace, help, kindness, and generosity of God, at the end of the first third of the night of Saturday, the fifth of the month of Jumada Al-Awwal, in the year forty-seven. Eight hundred years after the Prophet’s migration, and I began writing it at the end of the month of Rajab al-Asab in the year eight hundred and twenty, and I finished the first part on Monday the sixteenth of the holy month of Dhul-Hijjah in the year eight hundred and twenty, and I finished the second part on Tuesday the seventh of the month of Jumada al-Akhira in the year eight hundred and twenty-one, and I finished the third part on Friday the eighth of Jumada al-Awwal in the year eight hundred and thirty-three, after I had stayed in it for half a year, and there was an absence between the second. The third was sixteen years or more, and I finished the fourth on Tuesday, the ninth of Rabi’ al-Akhir in the year eight hundred and thirty-nine. Then I continued writing and composing until the aforementioned date of the twenty-first, and the period of my time in writing was ten years, with many days interspersed within it. Praise be to God Almighty for this blessing.)
Sample Text
On him and his predicate is one, his saying: (the hidden) is raised as the predicate of the subject, which is his saying: (and he), and the word: from, is explicit. In the interpretation: The people of Paradise will not hear the sensation of Hell, i.e. its sound, when they descend into their homes from Paradise. His saying: (and the bell), with the opening of the jim and its kasra and the sukoon of the ra, and all of this is not proven in the narration of Abu Dharr..... ...I said: This is not without arbitrariness, and the second part is his saying: And he stabbed the man... etc., and the hadith of the chapter is clearly consistent with it.
Abd al-Rahman is Ibn al-Qasim. He narrated on the authority of his father al-Qasim, on the authority of Aisha, may God Almighty be pleased with him. The hadith is abbreviated from the hadith of Aisha. At the beginning of the book on tayammum, he discussed it at length and discussed it there. This blessed part ended with God’s praise, help, and good success. It is the twelfth part of this blessed version, and it is followed in the thirteenth part by the book on divorce.
Sahiplik/Vakıf Metni 1
عليْها خاتم تملّك حديث لرسْتم باشا.
Sahiplik/Vakıf Metni 2
عليْها خاتم وقْف رستم باشا.
Sahiplik/Vakıf Detayı 1
رستم (مالك)
Sahiplik/Vakıf Detayı 2
رستم (واقف)
Metin Konumu (Varak/Yüz) 1
2
Metin Konumu (Varak/Yüz) 2
195
Metin Türü 1
تملك
Metin Türü 2
وقف
Başlık Kaynağı
الأعلام 7/163 - كشف الظنون 1/549، 2/1171 - معجم المؤلفين 12/150 - هدية العارفين 2/421
Müellif ve Başlık Kaynağı
كشف الظنون م1 ص 548 شذرات الذهب م 7 ص 286 معجم المؤلفين م 12 ص 150 البدر الطالع م 2 ص 294 حسن المحاضرة م1 ص 270 مفتاح السعادة م1 ص 215 أعلام النبلاء م5 ص 255 الضوء اللامع م10 ص 131 الجواهر المضيئة م 2 ص 165، ايضاح المكون م 2 ص 705 نظم العقيان ص 174 الرسالة المستطرفة ص 195 بغية الوعاة ص 386. وتاريخ الأدب م 3 ص 170 وتاريخ التراث م1 ص 185.
Müellifin Diğer Adları
البدر العيني، محمود بن أحمد
Eser Telif Bitiş Yüzyılı (Hicri)
التاسع
Müellif Doğum Yüzyılı (Hicri)
الثامن
Müellif Vefat Yüzyılı (Hicri)
التاسع
Alt Kütüphane Adı
رستم باشا
Nüsha Durumu
مفردة
Alt Kütüphane Kayıt No
66
Alt Kütüphane Yeri (Ülke)
تركيا
Alt Kütüphane Yeri (Şehir)
استانبول
İstinsah Tarihi (Nüshada)
خامس عشر ربيع الأول سنة 885.
İstinsah Bitiş Ayı (Hicri)
ربيع الأول
İstinsah Bitiş Yüzyılı (Hicri)
التاسع
Nüsha Değeri
نسخة نفيسة نسخت عن نسخة المؤلف
İstinsah Bitiş Günü (Ay)
15
Cilt No
الجزء الثاني عشر
Yazı Türü
نسخ معتاد
Yazı Tanımı
جيد
Metin Dışı Notlar
عليْها خاتَم تملُّك حَديثٍ لرُسْتُم باشا.#عليْها خاتَم وقْف رُستُم باشا.#بِها تصْحيحاتٌ في الهامِشِ.#بها تعْليقاتٌ في الهامِشِ.
Diğer Konu
العلوم الدينية | الحديث وعلومه | شروح الحديث | شروح صحيح البخاري
