Author
Abdullah bin Muhammad bin Yusuf bin Abdul Manan Abu Muhammad Al-Akhkhasa and Al-Amasi, then the Ottoman Istanbuli Hanafi, the logical speaker, the preacher Al-Muqri, the glorified writer, and the poet known as Yusuf Effendizadeh.
Author Original
عبد الله بن محمد بن يوسف بن عبد المنان ابو محمد الاخسخسه وي الاماسي ثم الاستانبولي العثماني الحنفي المتكلم المنطقي الواعظ المقري المجود الاديب الشاعر المعروف بيوسف افندي زاده
Publication Date
1156
Publication Place
-
Muhammad Al-Hafiz.
Subject
Religious Sciences | -| Hadith and its sciences -| Serving the nation based on Sahih Imam Al-Bukhari | -| Explanations, footnotes, comments, and jokes on Sahih Al-Bukhari - Explanations, footnotes, comments, and jokes on Sahih Al-Bukhari
Type
Book
Language
Arabic
Digital
Yes
Manuscript
Yes
Pages Count
333
Physical Dimensions
بها تعقيبه
Library
Kashaf Albukhari
Record ID
120
Library Location
Sulaymaniyah, Istanbul, Türkiye
Date
1156
Notes
The date of publication and the name of the copyist were taken from copy No. 910, which represents the seventeenth part of the book. | Date of death of the copyist: (000 - District 1156 AH = 000 - District 1743 AD). | The date of composition was confirmed from a copy of the Fatih Library in Sulaymaniyah, No. (873).
Sample Text
Surah Hud, peace be upon him, is Meccan, unlike the Almighty’s saying: {And perform prayer at both ends of the day} verse. It was said by Ibn Abbas, may God be pleased with them. It was narrated by Al-Suddi on his authority, and Abu Al-Abbas said in Al-Maqamat, it contains a Medinan verse. Some of them said two verses, and Al-Qurtubi said on the authority of Ibn Abbas, may God be pleased with them, that it is absolutely Meccan, and with it Al-Hasan, Ikrimah and Mujahid said... ...Chapter, and that is your suspicion that you have thought of your Lord... Al-Bukhari left the path of Al-Amash due to disagreement over him. It was said of him like this, and it was said of him on the authority of Ammar ibn Umair, on the authority of Abd al-Rahman ibn Yazid, on the authority of Ibn Masoud, may God be pleased with him. He narrated it. Al-Tirmidhi has two views, and God knows best. The completion of the elaboration of these honorable papers has occurred from the explanation of Sahih Al-Bukhari... He recites them with the twenty-first verse beginning with Surat Al-Shura.
Başlık Kaynağı
الأعلام 4/130 - إيضاح المكنون 4/626 - معجم المؤلفين 6/145 - هدية العارفين 1/483
Müellif ve Başlık Kaynağı
هدية العارفين م 1 ص 482 ومعجم المؤلفين م 6 ص 145 وسلك الدرر م 3 ص 87 وتاريخ التراث العربي م 1 ص 191 وتاريخ الأدب م 3 ص 172.
Müellifin Diğer Adları
أفندي زادة، عبد الله بن محمد يوسف
Telif Tarihi (Nüshada)
وقع الفراغ ... بين صلاتي الظهر والعصر يوم السبت الرابع من أيام شهر رجب المرجب المنسلك في سلك شهور السنة الحادية والخمسين بعد المائة والألف من هجرة من يأخذ العفو ويأمر بالعرف.
Telif Bitiş Ayı (Hicri)
رجب
Telif Bitiş Yüzyılı (Hicri)
القرن الثاني عشر
Eser Telif Bitiş Yüzyılı (Hicri)
الثاني عشر
Müellif Doğum Yüzyılı (Hicri)
الحادي عشر
Müellif Vefat Yüzyılı (Hicri)
الثاني عشر
Telif Bitiş Günü (Hafta)
السبت
Telif Bitiş Günü (Ay)
4
Alt Kütüphane Adı
نورعثمانية
Nüsha Durumu
مفردة
Alt Kütüphane Kayıt No
913
Alt Kütüphane Yeri (Ülke)
تركيا
Alt Kütüphane Yeri (Şehir)
استانبول
İstinsah Tarihi (Nüshada)
1156هـ.
İstinsah Bitiş Yüzyılı (Hicri)
الثاني عشر
Nüsha Değeri
نسخة نفيسة نسخت في حياة المؤلف
Cilt No
الجزء العشرون
Satır Sayısı
25
Yazı Türü
نسخ معتاد
Yazı Tanımı
جيد
Metin Dışı Notlar
جاءَ على صفحةِ العنوانِ قيدُ وقفٍ ما نصُّه: «وقْفُ عمدةِ ملوكِ الدوران وتسبيل نخبةِ آلِ عثمانَ، مشكاةُ أنوارِ أنواعِ الحسناتِ، مصباحُ مشارقِ مجالسِ المبرآتِ، محيي السنةِ إمامُ الأمَّةِ السلطانُ ابنُ السلطانِ، السلطان أبو المحاسنِ والمواهبِ عثمانُ خان ابنُ السلطانِ مصطفى خان، لَا زالت أيَّامُه مصابيحَ الإقبالِ، ومساعيه جميلة مفاتيحِ أبوابِ الآمالِ، وأنا الدَّاعي لدولتِه الحاجُّ إبراهيمُ حنيفٌ المفتِّشُ بأوقافِ الحرميْنِ المحرميْنِ، غُفِرَ له».#وقفيَّاتٌ: عليها ختمُ وقفٍ نصُّه: {الْحَمْدُ لِلَّهِ الَّذِي هَدَانَا لِهَذَا وَمَا كُنَّا لِنَهْتَدِيَ لَوْلَا أَنْ هَدَانَا اللَّهُ}.
Diğer Konu
العلوم الدينية | الحديث وعلومه | شروح الحديث | شروح صحيح البخاري