Author
Ahmed bin Muhammad bin Abi Bakr bin Abdul Malik bin Ahmed bin Muhammad bin Muhammad bin Hussein bin Ali, Al-Qastalani, Al-Qutaybi, Al-Masry, Al-Shafi’i, Shihab Al-Din, Abu Al-Abbas, the hadith scholar, Al-Maqri, the historian.
Author Original
أحمد بن محمد بن أبي بكر بن عبد الملك بن أحمد بن محمد بن محمد بن حسين بن علي، القسطلاني، القتيبي، المصري، الشافعي، شهاب الدين، أبو العباس، المحدث، المقري، المؤرخ
Publication Date
916
Subject
Religious Sciences | -| Hadith and its sciences -| Serving the nation based on Sahih Imam Al-Bukhari | -| Explanations, footnotes, comments, and jokes on Sahih Al-Bukhari - Explanations, footnotes, comments, and jokes on Sahih Al-Bukhari
Type
Book
Language
Arabic
Digital
Yes
Manuscript
Yes
Pages Count
223
Physical Dimensions
17×23 سم.
Library
Kashaf Albukhari
Record ID
3679
Library Location
Imam Muhammad bin Saud Islamic University, Riyadh, Saudi Arabia
Date
916
Notes
An incomplete copy of the first.# The text of the Sahih was written in red, and Sharh al-Qastalani was written in black. | The date of completion of the composition was confirmed from the Damietta Library copy within the Al-Azhar Al-Sharif Library with the number (general number: (130882); special number: (7502)). | From the door of the man performing ablution to the door of the woman, she removes some of the harm from the praying person
Sample Text
Muslims still pray in their wounds with a broken jiem. Al-Aini said, Montaser of the doctrine, that is, they pray in their wounds without blood flowing. The evidence for it is what Ibn Abb Shaybah narrated in his work, on the authority of Haitham, on the authority of Yunus, on the authority of Al-Hasan, that he did not see ablution from the blood... The door of a man performing ablution for his companion... ... The door of a woman removing something from the person praying... They will be rejected in the afterlife by the mercy of God Almighty, and by Abu Dharr, and he followed them with an opening. The hamza and the unified kasra are in the form of the ram, as a link to you with Quraysh, and the accusative companions are in the accusative case, that is, he said in their lives, O God, destroy them, and in their death, curse them. The first part is done.
Başlık Kaynağı
الأعلام 1/232 - كشف الظنون 1/553 - معجم المؤلفين 2/85 ، شذرات الذهب م 8 ص 121 وكشف الظنون ج 1 ص 552 والرسالة المستطرفة ص 200 وهدية العارفين ج 1 ص 139 والبدر الطالع ج 1 ص 102 والضوء اللامع ج 2 ص 103 والكواكب السائرة ج 1ص 126 والنور السافر ص 113، وتاريخ الأدب م 3 ص 171 وتاريخ التراث العربي م 1 ص 187.
Müellif ve Başlık Kaynağı
شذرات الذهب م 8 ص 121 وكشف الظنون ج 1 ص 552 والرسالة المستطرفة ص 200 وهدية العارفين ج 1 ص 139 والبدر الطالع ج 1 ص 102 والضوء اللامع ج 2 ص 103 والكواكب السائرة ج 1ص 126 والنور السافر ص 113، وتاريخ الأدب م 3 ص 171 وتاريخ التراث العربي م 1 ص 187.
Müellifin Diğer Adları
القسطلاني، أحمد بن محمد
Eser Telif Bitiş Yüzyılı (Hicri)
العاشر
Müellif Doğum Yüzyılı (Hicri)
التاسع
Müellif Vefat Yüzyılı (Hicri)
العاشر
Nüsha Durumu
مفردة
Ana Kütüphane Kayıt No
811
İstinsah Bitiş Yüzyılı (Hicri)
الثاني عشر
Nüsha Değeri
نسخة جيدة
Cilt No
الجزء الأول
Satır Sayısı
23
Yazı Türü
نسخ
Yazı Tanımı
جيد
Metin Dışı Notlar
تصحيحاتٌ: بعض تصحيحاتٌ في عدَّةِ مواضعَ على هامشِ النُّسخةِ.
Diğer Konu
العلوم الدينية | الحديث وعلومه | شروح الحديث | شروح صحيح البخاري
