Author
Ahmad Ibn Ali Ibn Muhammad Ibn Muhammad Ibn Ali Ibn Mahmoud Ibn Ahmad Ibn Ahmad, Al-Kinani, Al-Asqalani, Al-Shafi’i, Shihab Al-Din, Abu Al-Fadl, judge of Shafi’i judges in Egypt, known as Shihab Al-Din Ibn Hajar Al-Asqalani, hadith scholar, jurist, linguist, writer, imam, and memorizer.
Author Original
أحمدبنعليبنمحمدبنمحمدبنعليبنمحمودبنأحمدبنأحمد، الكناني، العسقلاني، الشافعي، شهاب الدين، أبو الفضل، قاضي قضاة الشافعية بالديار المصرية، المعروف بشهاب الدين ابن حجر العسقلاني، المحدث، الفقيه، اللغوي، الأديب، الإمام، الحافظ
Publication Date
842
Publication Place
Egypt -
Subject
Religious Sciences | -| Hadith and its sciences -| Serving the nation based on Sahih Imam Al-Bukhari | -| Explanations, footnotes, comments, and jokes on Sahih Al-Bukhari - Explanations, footnotes, comments, and jokes on Sahih Al-Bukhari
Type
Book
Language
Arabic
Digital
Yes
Manuscript
Yes
Pages Count
281
Library
Kashaf Albukhari
Record ID
902
Library Location
Library of the Holy Mosque of Mecca, Mecca, Saudi Arabia
Date
842
Notes
Minus the first, the line changed at paper (6876) and then returned to paper (6896). | The date of completion of the book's writing was confirmed from the Library of the Chief Writer, No. (194); It was stated in it: “The author, may God Almighty have mercy on him, said that his collection, Ahmad bin Ali, was completed... on the first day of Rajab Al-Farad in the year one hundred and eight forty-two, except for what he added to this booklet on the twelfth of Rajab of that year. He collected the introduction in the year thirteen and began explaining it in the beginning of the year seventeen, and praise be to God.”
Sample Text
In the narration of Hilal or Ya Yam, it is with the opening of the waw and the hamza for a question, and the waw is an affection for something destined, that is, does a blessing become a punishment because the flower of the world is a blessing from God, so does this blessing return as a curse? It is an interrogative for guidance, not denial. ...Chapter: We would not have been guided had God not guided us... The end of the eighteenth volume of Fath al-Bari is followed by the Book of Faiths and Vows.
Başlık Kaynağı
الأعلام 1/178 - كشف الظنون 1/549 - معجم المؤلفين 2/21 - هدية العارفين 1/130
Müellif ve Başlık Kaynağı
كشف الظنون م 1 ص 547 وص 548 وص 345 شذرات الذهب م 7 ص 270 الضوء اللامع م 2 ص 36 البدر الطالع م اص 87 لسان الميزان ص 6 الدرر الكامنة ص 4 رفع الأصر م 1 ص 85 الرسالة المستطرفة ص 62 1 ذيل تذكرة الحفاظ ص 332 وص 381.
Müellifin Diğer Adları
ابن حجر العسقلاني، أحمد بن علي
Eser Telif Bitiş Yüzyılı (Hicri)
التاسع
Müellif Doğum Yüzyılı (Hicri)
الثامن
Müellif Vefat Yüzyılı (Hicri)
التاسع
Nüsha Durumu
مفردة
Ana Kütüphane Kayıt No
356
İstinsah Bitiş Yüzyılı (Hicri)
التاسع
Nüsha Değeri
نسخة نفيسة بخط تلميذ المؤلف
Mücelled No
المجلد الثامن عشر
Yazı Türü
نسخ - تعليق
Yazı Tanımı
جيد - مذهب
Metin Dışı Notlar
تعليقاتٌ: تُوجَدُ تعليقاتٌ على حواشِي النُّسخةِ.#مطالعاتٌ: «الحمدُ للهِ وحدَه، طالعَه شهابُ الدِّينِ العمرويُّ الزرقانيُّ المالكيُّ في شهرِ ذي القعدةِ الحرامِ سنةَ ثمانٍ وأربعةٍ وتسعمائةٍ». #إجازاتٌ: «بلَغَ الشَّيخُ شهابُ الدِّينِ الحسينيُّ كاتبُه قراءةً عليَّ ومعارضةً بأصلي إلى آخرِه فرَغَ من في عشرينَ من ربيعٍ الأوَّلِ عامَ تسعٍ وثلاثينَ وثمانمائةٍ، وكتبَه: أحمدُ بنُ عليِّ بنِ حجرٍ، عفا اللهُ عنه».
Diğer Konu
العلوم الدينية | الحديث وعلومه | شروح الحديث | شروح صحيح البخاري