Fath Al-Bari in the explanation of Sahih Al-Bukhari
(شرح ابن حجر العسقلانى علي صحيح البخارى)

Name: Fath Al-Bari in the explanation of Sahih Al-Bukhari
Author: Ahmad Ibn Ali Ibn Muhammad Ibn Muhammad Ibn Ali Ibn Mahmoud Ibn Ahmad Ibn Ahmad, Al-Kinani, Al-Asqalani, Al-Shafi’i, Shihab Al-Din, Abu Al-Fadl, judge of Shafi’i judges in Egypt, known as Shihab Al-Din Ibn Hajar Al-Asqalani, hadith scholar, jurist, linguist, writer, imam, and memorizer.

Title	Fath Al-Bari in the explanation of Sahih Al-Bukhari
Title Original	شرح ابن حجر العسقلانى علي صحيح البخارى
Author	Ahmad Ibn Ali Ibn Muhammad Ibn Muhammad Ibn Ali Ibn Mahmoud Ibn Ahmad Ibn Ahmad, Al-Kinani, Al-Asqalani, Al-Shafi’i, Shihab Al-Din, Abu Al-Fadl, judge of Shafi’i judges in Egypt, known as Shihab Al-Din Ibn Hajar Al-Asqalani, hadith scholar, jurist, linguist, writer, imam, and memorizer.
Author Original	أحمدبنعليبنمحمدبنمحمدبنعليبنمحمودبنأحمدبنأحمد، الكناني، العسقلاني، الشافعي، شهاب الدين، أبو الفضل، قاضي قضاة الشافعية بالديار المصرية، المعروف بشهاب الدين ابن حجر العسقلاني، المحدث، الفقيه، اللغوي، الأديب، الإمام، الحافظ
Publication Date:	907
Publication Place	Egypt - Muhammad bin Ali Al-Ghazi
Subject	Religious Sciences \| -\| Hadith and its sciences -\| Serving the nation based on Sahih Imam Al-Bukhari \| -\| Explanations, footnotes, comments, and jokes on Sahih Al-Bukhari - Explanations, footnotes, comments, and jokes on Sahih Al-Bukhari
Type	Book
Language	Arabic
Digital	Yes
Manuscript	Yes
Pages Count	297
Library:	Kashaf Albukhari
Record ID	669
Library Location	Sulaymaniyah, Istanbul, Türkiye
Date	907
Notes	A piece from Fath al-Bari. I could not determine which part it is from, and the defect is very apparent from the end. The color of the painting has changed in some of its leaves. \| Piece of the book \| Date of death of the copyist: 907 AH. \| The date of completion of the book's writing was confirmed from the Library of the Chief Writer, No. (194); It was stated in it: “The author, may God Almighty have mercy on him, said that his collection, Ahmad bin Ali, was completed... on the first day of Rajab Al-Farad in the year one hundred and eight forty-two, except for what he added to this booklet on the twelfth of Rajab of that year. He collected the introduction in the year thirteen and began explaining it in the beginning of the year seventeen, and praise be to God.”
Sample Text	In the name of God... His saying, chapter on the thief when he steals. He mentioned in it the hadith of Ibn Abbas, similar to the hadith of Abu Hurairah mentioned at the beginning of the punishments, in which it is limited to adultery and theft, and by Abu Dharr, and the thief does not steal, and the word “thief” was omitted from the narration of others, and likewise the Isma’ili narrated it from the narration of Amr bin Ali, the sheikh of Al-Bukhari in it, and he also narrated it on the authority of Ishaq bin Yusuf Al-Azraq on the authority of Al-Fudayl bin Ghazwan with his chain of transmission in it, and he does not drink alcohol when he drinks it while he is a believer, and he does not kill while he is a believer... ...a chapter and his saying. Until the two factions fight, the hadith stated in the Book of Ar-Raqqaq that what is meant by the two factions is Ali and those with him, and Muawiya and those with him, and it is taken from calling them Muslims and from his saying that their call is one, the response to the Kharijites and those who followed them in declaring them to be infidels, both of the two groups... Then he mentioned the emergence of Gog and Magog, then his supplication for their death, then sending rain and throwing their carcasses into the sea, then the mountains would split open and the earth would expand to expand, so he pledged to me that if that was the case, the hour of people would be like a pregnant woman who will die, and its people do not know when. She surprises them with her children day or night... followed by the chapter on mentioning the Antichrist
Başlık Kaynağı	الأعلام 1/178 - كشف الظنون 1/549 - معجم المؤلفين 2/21 - هدية العارفين 1/130
Müellif ve Başlık Kaynağı	كشف الظنون م 1 ص 547 وص 548 وص 345 شذرات الذهب م 7 ص 270 الضوء اللامع م 2 ص 36 البدر الطالع م اص 87 لسان الميزان ص 6 الدرر الكامنة ص 4 رفع الأصر م 1 ص 85 الرسالة المستطرفة ص 62 1 ذيل تذكرة الحفاظ ص 332 وص 381.
Müellifin Diğer Adları	ابن حجر العسقلاني، أحمد بن علي
Eser Telif Bitiş Yüzyılı (Hicri)	التاسع
Müellif Doğum Yüzyılı (Hicri)	الثامن
Müellif Vefat Yüzyılı (Hicri)	التاسع
Alt Kütüphane Adı	الوزير شهيد علي باشا
Nüsha Durumu	مفردة
Alt Kütüphane Kayıt No	447
Alt Kütüphane Yeri (Ülke)	تركيا
Alt Kütüphane Yeri (Şehir)	استانبول
İstinsah Tarihi (Nüshada)	تاريخ النسخ,في ليلة الجمعة المباركة أول جمع شعبان المكرم من شهور سنة سبع وتسعمائة.
İstinsah Bitiş Ayı (Hicri)	شعبان
İstinsah Bitiş Yüzyılı (Hicri)	العاشر
Nüsha Değeri	نسخة جيدة
İstinsah Bitiş Günü (Hafta)	الجمعة
Yazı Türü	نسخ
Yazı Tanımı	جيد
Metin Dışı Notlar	تصحيحاتٌ: يوجدُ بالنسخةِ تصحيحاتٌ لبعضِ العباراتِ الواقعةِ فى المتنِ.#تعليقاتٌ: تُوجَدُ تعليقاتٌ على حواشي النُّسخةِ.#وقفيَّاتٌ: وُجِدَ ختمُ وقفٍ، ونصُّه: «وقَفَه الوزيرُ الشهيدُ عليٌّ باشا رحِمَه اللهُ تعالى، بشرطِ أن لَا يخرجَ منْ خزائنِه».#تملكاتٌ: وُجِدَ نصٌّ يفيدُ التملُّكَ وهوَ: «منْ كُتُبِ الفقيرِ عليٍّ، غُفِرَ لَهُ».#تملكاتٌ: وُجِدَ نصٌّ يفيدُ التملُّكَ، وهوَ: «تملَّكَه الموحدُ سمي خليله العبد الشكوريُّ الحاجُّ إبراهيمُ الطرابلسيُّ المشرقية في الصحافِ أحمد أفندي الواعظ من صحافيين وواعظي قسطنطينية صينوا جميعًا من كلِّ بليةٍ آمين تحريريًّا سنة 1113هـ».#وقفيَّاتٌ: وُجِدَ ختمُ وقفٍ، ونصُّه: «تَوَكَّلْ على اللهِ بالصدقِ تَظْفَرْ».
Diğer Konu	العلوم الدينية \| الحديث وعلومه \| شروح الحديث \| شروح صحيح البخاري

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Kashaf Albukhari

Fath Al-Bari in the explanation of Sahih Al-Bukhari

(شرح ابن حجر العسقلانى علي صحيح البخارى)

Author Ahmad Ibn Ali Ibn Muhammad Ibn Muhammad Ibn Ali Ibn Mahmoud Ibn Ahmad Ibn Ahmad, Al-Kinani, Al-Asqalani, Al-Shafi’i, Shihab Al-Din, Abu Al-Fadl, judge of Shafi’i judges in Egypt, known as Shihab Al-Din Ibn Hajar Al-Asqalani, hadith scholar, jurist, linguist, writer, imam, and memorizer.

Author Original أحمدبنعليبنمحمدبنمحمدبنعليبنمحمودبنأحمدبنأحمد، الكناني، العسقلاني، الشافعي، شهاب الدين، أبو الفضل، قاضي قضاة الشافعية بالديار المصرية، المعروف بشهاب الدين ابن حجر العسقلاني، المحدث، الفقيه، اللغوي، الأديب، الإمام، الحافظ

Publication Date 907

Publication Place Egypt - Muhammad bin Ali Al-Ghazi

Type Book

Language Arabic

Digital Yes

Manuscript Yes

Pages Count 297

Library Kashaf Albukhari

Record ID 669

Library Location Sulaymaniyah, Istanbul, Türkiye

Date 907

Notes A piece from Fath al-Bari. I could not determine which part it is from, and the defect is very apparent from the end. The color of the painting has changed in some of its leaves. | Piece of the book | Date of death of the copyist: 907 AH. | The date of completion of the book's writing was confirmed from the Library of the Chief Writer, No. (194); It was stated in it: “The author, may God Almighty have mercy on him, said that his collection, Ahmad bin Ali, was completed... on the first day of Rajab Al-Farad in the year one hundred and eight forty-two, except for what he added to this booklet on the twelfth of Rajab of that year. He collected the introduction in the year thirteen and began explaining it in the beginning of the year seventeen, and praise be to God.”

Sample Text In the name of God... His saying, chapter on the thief when he steals. He mentioned in it the hadith of Ibn Abbas, similar to the hadith of Abu Hurairah mentioned at the beginning of the punishments, in which it is limited to adultery and theft, and by Abu Dharr, and the thief does not steal, and the word “thief” was omitted from the narration of others, and likewise the Isma’ili narrated it from the narration of Amr bin Ali, the sheikh of Al-Bukhari in it, and he also narrated it on the authority of Ishaq bin Yusuf Al-Azraq on the authority of Al-Fudayl bin Ghazwan with his chain of transmission in it, and he does not drink alcohol when he drinks it while he is a believer, and he does not kill while he is a believer... ...a chapter and his saying. Until the two factions fight, the hadith stated in the Book of Ar-Raqqaq that what is meant by the two factions is Ali and those with him, and Muawiya and those with him, and it is taken from calling them Muslims and from his saying that their call is one, the response to the Kharijites and those who followed them in declaring them to be infidels, both of the two groups... Then he mentioned the emergence of Gog and Magog, then his supplication for their death, then sending rain and throwing their carcasses into the sea, then the mountains would split open and the earth would expand to expand, so he pledged to me that if that was the case, the hour of people would be like a pregnant woman who will die, and its people do not know when. She surprises them with her children day or night... followed by the chapter on mentioning the Antichrist

Başlık Kaynağı الأعلام 1/178 - كشف الظنون 1/549 - معجم المؤلفين 2/21 - هدية العارفين 1/130

Müellif ve Başlık Kaynağı كشف الظنون م 1 ص 547 وص 548 وص 345 شذرات الذهب م 7 ص 270 الضوء اللامع م 2 ص 36 البدر الطالع م اص 87 لسان الميزان ص 6 الدرر الكامنة ص 4 رفع الأصر م 1 ص 85 الرسالة المستطرفة ص 62 1 ذيل تذكرة الحفاظ ص 332 وص 381.

Müellifin Diğer Adları ابن حجر العسقلاني، أحمد بن علي

Eser Telif Bitiş Yüzyılı (Hicri) التاسع

Müellif Doğum Yüzyılı (Hicri) الثامن

Müellif Vefat Yüzyılı (Hicri) التاسع

Alt Kütüphane Adı الوزير شهيد علي باشا

Nüsha Durumu مفردة

Alt Kütüphane Kayıt No 447

Alt Kütüphane Yeri (Ülke) تركيا

Alt Kütüphane Yeri (Şehir) استانبول

İstinsah Tarihi (Nüshada) تاريخ النسخ,في ليلة الجمعة المباركة أول جمع شعبان المكرم من شهور سنة سبع وتسعمائة.

İstinsah Bitiş Ayı (Hicri) شعبان

İstinsah Bitiş Yüzyılı (Hicri) العاشر

Nüsha Değeri نسخة جيدة

İstinsah Bitiş Günü (Hafta) الجمعة

Yazı Türü نسخ

Yazı Tanımı جيد

Metin Dışı Notlar تصحيحاتٌ: يوجدُ بالنسخةِ تصحيحاتٌ لبعضِ العباراتِ الواقعةِ فى المتنِ.#تعليقاتٌ: تُوجَدُ تعليقاتٌ على حواشي النُّسخةِ.#وقفيَّاتٌ: وُجِدَ ختمُ وقفٍ، ونصُّه: «وقَفَه الوزيرُ الشهيدُ عليٌّ باشا رحِمَه اللهُ تعالى، بشرطِ أن لَا يخرجَ منْ خزائنِه».#تملكاتٌ: وُجِدَ نصٌّ يفيدُ التملُّكَ وهوَ: «منْ كُتُبِ الفقيرِ عليٍّ، غُفِرَ لَهُ».#تملكاتٌ: وُجِدَ نصٌّ يفيدُ التملُّكَ، وهوَ: «تملَّكَه الموحدُ سمي خليله العبد الشكوريُّ الحاجُّ إبراهيمُ الطرابلسيُّ المشرقية في الصحافِ أحمد أفندي الواعظ من صحافيين وواعظي قسطنطينية صينوا جميعًا من كلِّ بليةٍ آمين تحريريًّا سنة 1113هـ».#وقفيَّاتٌ: وُجِدَ ختمُ وقفٍ، ونصُّه: «تَوَكَّلْ على اللهِ بالصدقِ تَظْفَرْ».

Diğer Konu العلوم الدينية | الحديث وعلومه | شروح الحديث | شروح صحيح البخاري