Author
Ahmad Ibn Ali Ibn Muhammad Ibn Muhammad Ibn Ali Ibn Mahmoud Ibn Ahmad Ibn Ahmad, Al-Kinani, Al-Asqalani, Al-Shafi’i, Shihab Al-Din, Abu Al-Fadl, judge of Shafi’i judges in Egypt, known as Shihab Al-Din Ibn Hajar Al-Asqalani, hadith scholar, jurist, linguist, writer, imam, and memorizer.
Author Original
أحمدبنعليبنمحمدبنمحمدبنعليبنمحمودبنأحمدبنأحمد، الكناني، العسقلاني، الشافعي، شهاب الدين، أبو الفضل، قاضي قضاة الشافعية بالديار المصرية، المعروف بشهاب الدين ابن حجر العسقلاني، المحدث، الفقيه، اللغوي، الأديب، الإمام، الحافظ
Publication Date
842
Publication Place
Egypt -
Radwan bin Ahmed bin Youssef Al-Sindbasti
Subject
Religious Sciences | -| Hadith and its sciences -| Serving the nation based on Sahih Imam Al-Bukhari | -| Explanations, footnotes, comments, and jokes on Sahih Al-Bukhari
Type
Book
Language
Arabic
Digital
Yes
Manuscript
Yes
Pages Count
637
Library
Kashaf Albukhari
Record ID
7232
Library Location
Sulaymaniyah, Istanbul, Türkiye
Date
842
Notes
The copy contains the seventh parts. The seventh ends on page 346 at [Chapter: Does the imam order a man to strike the punishment in his absence]. The eighth part began on page 364 with the book on blood money. At its conclusion, from folio 633b to the end of the copy, there are notes for explanation. | “From the beginning of the Book of Literature to the end of the chapter of God Almighty’s saying: And We set the scales with justice.”
Sample Text
His saying... The Book of Manners, the chapter on righteousness and connection, and the saying of God Almighty, “And We have enjoined upon man to be good to his parents, likewise for most.” Some of them deleted the word righteousness and connection, and some of them the basmalah, and Al-Nasafi restricted himself to his saying, “The Book of Righteousness and Connection.” ... Chapter on the saying of God Almighty, “And We set up the scales of justice for the Day of Resurrection like this” by Abu Dharr, and it falls for most of them for the Day of Resurrection, and the scales are the plural of mizan, and its origin is mizan, so I changed the waw yaa’ to break down what came before it, and there was disagreement in mentioning it here. By the word plural, is what is meant by “every person having a scale” or “for every action there is a scale” so the plural is true... The end of Fath Al-Bari.
Başlık Kaynağı
الأعلام 1/178 - كشف الظنون 1/549 - معجم المؤلفين 2/21 - هدية العارفين 1/130
Müellif ve Başlık Kaynağı
كشف الظنون م 1 ص 547 وص 548 وص 345 شذرات الذهب م 7 ص 270 الضوء اللامع م 2 ص 36 البدر الطالع م اص 87 لسان الميزان ص 6 الدرر الكامنة ص 4 رفع الأصر م 1 ص 85 الرسالة المستطرفة ص 62 1 ذيل تذكرة الحفاظ ص 332 وص 381.
Müellifin Diğer Adları
ابن حجر العسقلاني، أحمد بن علي
Telif Tarihi (Nüshada)
فرغ منه مؤلفه ... في أول من رجب سنة اثنين وأربعين وثماني مائة سوى ما ألحقه في كراسٍ في تأليف عاشر من رجب المذكور وكان جمعه للمقدمة في سنة ثلاث عشرة وثمانمائة وشروعه في الشرح في أوائل سنة سبع عشرة من القرن المذكور .
Telif Bitiş Ayı (Hicri)
رجب
Telif Bitiş Yüzyılı (Hicri)
القرن التاسع
Eser Telif Bitiş Yüzyılı (Hicri)
التاسع
Müellif Doğum Yüzyılı (Hicri)
الثامن
Müellif Vefat Yüzyılı (Hicri)
التاسع
Telif Bitiş Günü (Ay)
10
Alt Kütüphane Adı
سعد الدين مبتغي
Nüsha Durumu
مفردة
Alt Kütüphane Kayıt No
41
Alt Kütüphane Yeri (Ülke)
تركيا
Alt Kütüphane Yeri (Şehir)
استانبول
İstinsah Bitiş Yüzyılı (Hicri)
الثاني عشر
Nüsha Değeri
نسخة جيدة
Cilt No
الجزء السابع والثامن
Yazı Türü
نسخ معتاد
Yazı Tanımı
جيد
Metin Dışı Notlar
وقف : «قد وقف هذا الكتاب المستطاب الحاج سعد الله المبتغي لمرضاة مولاه أناله الله تعالى في الدارين ما يتمناه صنعاء سنة 1151هـ». #بها تصحيحات.
Diğer Konu
العلوم الدينية | الحديث وعلومه | شروح الحديث | شروح صحيح البخاري
