Author
Mahmoud bin Ahmed bin Musa bin Ahmed bin Hussein bin Youssef bin Mahmoud bin Badr al-Din, al-Ayni, al-Ayntabī, al-Uthmani, al-Halabi, al-Qahiri, al-Hanafi, judge, mufti, Abu Muhammad, teacher, fundamentalist, hadith narrator, interpreter, historian, linguist, grammarian, rhetorician, prosodist, compiler.
Author Original
محمود بن أحمد بن موسى بن أحمد بن حسين بن يوسف بن محمود بن بدر الدين، العيني، العينتابي، العثماني، الحلبي، القاهري، الحنفي، القاضي، المفتي، أبو محمد، المدرس، الأصولي، المحدث، المفسر، المؤرخ، اللغوي، النحوي، البياني، العروضي، الناظم
Publication Date
847
Publication Place
Egypt -
Subject
Religious Sciences | -| Hadith and its sciences -| Serving the nation based on Sahih Imam Al-Bukhari | -| Explanations, footnotes, comments, and jokes on Sahih Al-Bukhari - Explanations, footnotes, comments, and jokes on Sahih Al-Bukhari
Type
Book
Language
Arabic
Digital
Yes
Manuscript
Yes
Pages Count
509
Physical Dimensions
31.3 × 21.5 سم.
Library
Kashaf Albukhari
Record ID
2941
Library Location
Al-Azhar - Al-Azhar Library, Cairo, Egypt
Date
847
Notes
Number of volumes: 10#The text of the Sahih was written in red ink, while the commentary was written in black. | In the author’s handwriting at the end of the copy of the Holy Mosque, which is numbered (1141), it is stated that the date of the composition is: (The oath of its author and ruler was empty, to the mercy of his rich Lord, Abu Muhammad Mahmoud bin Ahmad Al-Aini, who composed and underlined this part. The twenty-first from Umdat Al-Qari in Al-Bukhari’s explanation, with which the explanation was completed, with the grace, help, kindness, and generosity of God, at the end of the first third of the night of Saturday, the fifth of the month of Jumada Al-Awwal, in the year forty-seven. Eight hundred years after the Prophet’s migration, and I began writing it at the end of the month of Rajab al-Asab in the year eight hundred and twenty, and I finished the first part on Monday the sixteenth of the holy month of Dhul-Hijjah in the year eight hundred and twenty, and I finished the second part on Tuesday the seventh of the month of Jumada al-Akhira in the year eight hundred and twenty-one, and I finished the third part on Friday the eighth of Jumada al-Awwal in the year eight hundred and thirty-three, after I had stayed in it for half a year, and there was an absence between the second. The third was sixteen years or more, and I finished the fourth on Tuesday, the ninth of Rabi’ al-Akhir in the year eight hundred and thirty-nine. Then I continued writing and composing until the aforementioned date of the twenty-first, and the period of my time in writing was ten years, with many days interspersed within it. Praise be to God Almighty for this blessing.) | From the beginning of the book to the chapter on wiping over the socks
Sample Text
Praise be to God, who has made clear the aspects of the features of religion... The Sunnah is one of the conclusive proofs and the clearest clear proof, and most of the rulings are proven, and it is the focus of scholars... ...Chapter on wiping over the socks... He was heard by people who died before Amr. I said that his being a civilian, and hearing him by people who died before him does not necessitate hearing him from Amr, and in all probability it is not proven.
Sahiplik/Vakıf Metni 1
ختْم ونصّه: محمّد.-قيد وقف ونصه: وقف هذا الكتاب محمّد بك أبو الذّهب قي مقام مصْر سابقا سنة 1187هـ.
Sahiplik/Vakıf Metni 2
لله أوقف تأْكيدا إلى أبد ** هذا الكتاب ... الأدب محمّد صاحب الخيرات والحسنا ** ت المنْتمي للعلا حقّا أبو الدّهب وقْفا صحيحا بإخْلاص وحسْن رضا ** مراعيا شرْطه المنصوص في الكتب أدامه الله محْفوظا بعزّته ** والسّعْد يخْدمه في سائر الرّتب ولمْ يزلْ منْهل الخيْرات موْرده ** بالمصْطفى خيْر مبْعوث ومنْتسب صلّى عليْه إله العرش ما طلعتْ ** شمس تضيء على الألْوان والحجب والآل والصّحب ما أنْشا مؤرّخه ** وقْف شريف سميّ الوصْل والنّسب سنة 1187.
Sahiplik/Vakıf Detayı 1
محمد بك أبو الذهب (واقف)
Sahiplik/Vakıf Detayı 2
أبو الدهب (واقف)
Sahiplik/Vakıf Tarihi (Yıl) 1
1187
Sahiplik/Vakıf Tarihi (Yıl) 2
1187
Sahiplik/Vakıf Yüzyılı 1
الثاني عشر.
Sahiplik/Vakıf Yüzyılı 2
الثاني عشر.
Mevcut Konum (Ülke) 1
مصر
Metin Konumu (Varak/Yüz) 1
62
Metin Konumu (Varak/Yüz) 2
2
Sahiplik/Vakıf Tarihi (Metin) 1
سنة 1187هـ.
Sahiplik/Vakıf Tarihi (Metin) 2
سنة 1187هـ.
Metin Türü 1
وقف
Metin Türü 2
وقف
Başlık Kaynağı
الأعلام 7/163 - كشف الظنون 1/549، 2/1171 - معجم المؤلفين 12/150 - هدية العارفين 2/421
Müellif ve Başlık Kaynağı
كشف الظنون م1 ص 548 شذرات الذهب م 7 ص 286 معجم المؤلفين م 12 ص 150 البدر الطالع م 2 ص 294 حسن المحاضرة م1 ص 270 مفتاح السعادة م1 ص 215 أعلام النبلاء م5 ص 255 الضوء اللامع م10 ص 131 الجواهر المضيئة م 2 ص 165، ايضاح المكون م 2 ص 705 نظم العقيان ص 174 الرسالة المستطرفة ص 195 بغية الوعاة ص 386. وتاريخ الأدب م 3 ص 170 وتاريخ التراث م1 ص 185.
Müellifin Diğer Adları
البدر العيني، محمود بن أحمد
Eser Telif Bitiş Yüzyılı (Hicri)
التاسع
Müellif Doğum Yüzyılı (Hicri)
الثامن
Müellif Vefat Yüzyılı (Hicri)
التاسع
Nüsha Durumu
مفردة
Ana Kütüphane Kayıt No
(1824 حديث) 20419
Nüsha Değeri
نسخة قيمة خزائنية
Cilt No
الجزء الأول
Satır Sayısı
33
Yazı Türü
نسخ
Yazı Tanımı
مجود - مذهب
Metin Dışı Notlar
وقْفيّات: محمَّد أَبو الدَّهَب، عَلى جامِعِه، ختمهُ ونصُّ الوقفِ: للهِ أوقفَ تأْكيدًا إِلى أبدٍ ** هذا الكِتابَ ... الأدبمُحمَّد صاحِبُ الخَيراتِ وَالحَسَنا ** تِ المنْتَمِي لِلعلا حقًّا أَبو الدَّهَبِوقْفًا صَحيحًا بِإِخْلاصٍ وحُسْنِ رِضًا ** مُراعيًا شَرْطَه المَنصوصَ في الكُتُبِ أَدامَه اللهُ مَحْفوظًا بِعِزَّتِهِ ** والسَّعْدُ يَخْدمُهُ في سَائِرِ الرُّتبِوَلَمْ يَزَلْ مَنْهَل الخَيْراتِ مَوْرِده ** بِالمُصْطَفَى خَيْرِ مَبْعُوثٍ وَمُنْتَسبِصَلّى عَلَيْهِ إِلَهُ العَرشِ مَا طَلَعَتْ ** شَمسٌ تُضِيءُ عَلى الأَلْوانِ وَالحُجُبِوَالآلِ والصَّحبِ مَا أَنْشَا مُؤَرِّخُهُ ** وَقْفٌ شَرِيفٌ سَمِيُّ الوَصْلِ وَالنَّسَبِسنةَ 1187.#تَصْحيحاتٌ في مَواضِعَ مِن النُّسخةِ.
Diğer Konu
العلوم الدينية | الحديث وعلومه | شروح الحديث | شروح صحيح البخاري
