Author
Ahmed bin Muhammad bin Abi Bakr bin Abdul Malik bin Ahmed bin Muhammad bin Muhammad bin Hussein bin Ali, Al-Qastalani, Al-Qutaybi, Al-Masry, Al-Shafi’i, Shihab Al-Din, Abu Al-Abbas, the hadith scholar, Al-Maqri, the historian.
Author Original
أحمد بن محمد بن أبي بكر بن عبد الملك بن أحمد بن محمد بن محمد بن حسين بن علي، القسطلاني، القتيبي، المصري، الشافعي، شهاب الدين، أبو العباس، المحدث، المقري، المؤرخ
Publication Date
1302
Publication Place
-
Omar Al-Fani bin Ahmed bin Omar Al-Bai’i
Subject
Religious Sciences | -| Hadith and its sciences -| Serving the nation based on Sahih Imam Al-Bukhari | -| Explanations, footnotes, comments, and jokes on Sahih Al-Bukhari
Type
Book
Language
Arabic
Digital
Yes
Manuscript
Yes
Library
Kashaf Albukhari
Record ID
5256
Library Location
University of Toronto, Toronto, Canada
Date
1302
Notes
He wrote the text and main titles in red, and all the pages were framed in red. The ink and line were changed and the framing was absent after image 297, then he returned at page 382 as if the copy had been perforated and completed, and the issue was repeated at image 422 until the end of the copy. | The date of completion of the composition was confirmed from the Damietta Library copy within the Al-Azhar Al-Sharif Library with the number (general number: (130882); special number: (7502)).
Sample Text
Chapter on the obligation of zakat, the word “bab” is fixed for most of the narrators and some of them have writers, and in the copy of the Book of Zakat there is a chapter on the obligation of zakat, but that was not mentioned by Abu Dharr, so he did not mention the word “bab” or “book,” and zakat in the language is the endorsement... ...the chapter of the i’tikaf, and in the version of a chapter with the nunation the i’tikaf enters his head into the house for washing... he hands it to her: that is, he leans his head towards her from inside the mosque outside the room, and this is a metaphor for its simile relationship because the reality of handling is the transfer of a thing and the head is masculine. He said. Al-Fakahani has no knowledge that contradicts it, and it is neglected and may be mitigated by abandoning it, and it is an illusion from God.
Başlık Kaynağı
الأعلام 1/232 - كشف الظنون 1/553 - معجم المؤلفين 2/85 ، شذرات الذهب م 8 ص 121 وكشف الظنون ج 1 ص 552 والرسالة المستطرفة ص 200 وهدية العارفين ج 1 ص 139 والبدر الطالع ج 1 ص 102 والضوء اللامع ج 2 ص 103 والكواكب السائرة ج 1ص 126 والنور السافر ص 113، وتاريخ الأدب م 3 ص 171 وتاريخ التراث العربي م 1 ص 187.
Müellif ve Başlık Kaynağı
شذرات الذهب م 8 ص 121 وكشف الظنون ج 1 ص 552 والرسالة المستطرفة ص 200 وهدية العارفين ج 1 ص 139 والبدر الطالع ج 1 ص 102 والضوء اللامع ج 2 ص 103 والكواكب السائرة ج 1ص 126 والنور السافر ص 113، وتاريخ الأدب م 3 ص 171 وتاريخ التراث العربي م 1 ص 187.
Müellifin Diğer Adları
القسطلاني، أحمد بن محمد
Telif Tarihi (Nüshada)
يوم الخميس ثالث رجب سنة سبع وتسعمائة.
Telif Bitiş Ayı (Hicri)
رجب
Telif Bitiş Yüzyılı (Hicri)
القرن العاشر
Eser Telif Bitiş Yüzyılı (Hicri)
العاشر
Müellif Doğum Yüzyılı (Hicri)
التاسع
Müellif Vefat Yüzyılı (Hicri)
العاشر
Telif Bitiş Günü (Hafta)
الخميس
Telif Bitiş Günü (Ay)
3
Nüsha Durumu
مفردة
Ana Kütüphane Kayıt No
553
İstinsah Tarihi (Nüshada)
شهر ربيع الثاني سنة 1302 هـ.
İstinsah Bitiş Ayı (Hicri)
ربيع الثاني
İstinsah Bitiş Yüzyılı (Hicri)
الرابع عشر
Nüsha Değeri
نسخة جيدة
Cilt No
الجزء الثالث
Satır Sayısı
39
Yazı Türü
نسخ
Yazı Tanımı
جيد
Metin Dışı Notlar
عليها تعليقات #عليها تصحيحات
Diğer Konu
العلوم الدينية | الحديث وعلومه | شروح الحديث | شروح صحيح البخاري
