Author
Ahmad Ibn Ali Ibn Muhammad Ibn Muhammad Ibn Ali Ibn Mahmoud Ibn Ahmad Ibn Ahmad, Al-Kinani, Al-Asqalani, Al-Shafi’i, Shihab Al-Din, Abu Al-Fadl, judge of Shafi’i judges in Egypt, known as Shihab Al-Din Ibn Hajar Al-Asqalani, hadith scholar, jurist, linguist, writer, imam, and memorizer.
Author Original
أحمدبنعليبنمحمدبنمحمدبنعليبنمحمودبنأحمدبنأحمد، الكناني، العسقلاني، الشافعي، شهاب الدين، أبو الفضل، قاضي قضاة الشافعية بالديار المصرية، المعروف بشهاب الدين ابن حجر العسقلاني، المحدث، الفقيه، اللغوي، الأديب، الإمام، الحافظ
Publication Date
1118
Publication Place
Egypt -
Ali bin Muhammad Al-Gharqawi Al-Fayoumi
Subject
Religious Sciences | -| Hadith and its sciences -| Serving the nation based on Sahih Imam Al-Bukhari | -| Explanations, footnotes, comments, and jokes on Sahih Al-Bukhari - Explanations, footnotes, comments, and jokes on Sahih Al-Bukhari
Type
Book
Language
Arabic
Digital
Yes
Manuscript
Yes
Pages Count
634
Library
Kashaf Albukhari
Record ID
769
Library Location
Arabic Language Academy, Damascus, Syria
Date
1118
Notes
It was mentioned in paper (213) to prove the name of the copyist and the date of copying, and this was before the Book of Marriage. It was also mentioned that Imam al-Safarini al-Hanbali had read the copy and explained that the text needed to be compared due to the large number of errors, and this is what made him comment with his pen on some places. But after the Book of Marriage, that is, after paper (213), the Hanbali doctrine appeared in the footnote by Imam al-Safarini al-Hanbali, where he mentioned what was approved of the Hanbali doctrine and perhaps discussed or mentioned other opinions as well. It occurred in the issue of Al-Nams in Al-Warqaat (531), where he mentioned the opinion of Imam Ibn Al-Jawzi Al-Hanbali in which he contradicted the Hanbali doctrine. | Date of death of the copyist: 1118 AH. | The date of completion of the book's writing was confirmed from the Library of the Chief Writer, No. (194); It was stated in it: “The author, may God Almighty have mercy on him, said that his collection, Ahmad bin Ali, was completed... on the first day of Rajab Al-Farad in the year one hundred and eight forty-two, except for what he added to this booklet on the twelfth of Rajab of that year. He collected the introduction in the year thirteen and began explaining it in the beginning of the year seventeen, and praise be to God.”
Sample Text
Chapter: What was mentioned in the opening of the book. ... Conclusion: The book of seeking permission from the marfoo’ hadiths included eighty-five hadiths...his saying is the book of invitations.
Başlık Kaynağı
الأعلام 1/178 - كشف الظنون 1/549 - معجم المؤلفين 2/21 - هدية العارفين 1/130
Müellif ve Başlık Kaynağı
كشف الظنون م 1 ص 547 وص 548 وص 345 شذرات الذهب م 7 ص 270 الضوء اللامع م 2 ص 36 البدر الطالع م اص 87 لسان الميزان ص 6 الدرر الكامنة ص 4 رفع الأصر م 1 ص 85 الرسالة المستطرفة ص 62 1 ذيل تذكرة الحفاظ ص 332 وص 381.
Müellifin Diğer Adları
ابن حجر العسقلاني، أحمد بن علي
Eser Telif Bitiş Yüzyılı (Hicri)
التاسع
Müellif Doğum Yüzyılı (Hicri)
الثامن
Müellif Vefat Yüzyılı (Hicri)
التاسع
Nüsha Durumu
مفردة
Ana Kütüphane Kayıt No
1058
İstinsah Tarihi (Nüshada)
تاريخ النسخ,يوم الاثنين المبارك ثاني عشر شهر جمادي الثاني من شهور سنة ألف وماية وثمانية عشر.
İstinsah Bitiş Ayı (Hicri)
جمادى الآخرة
İstinsah Bitiş Yüzyılı (Hicri)
الثاني عشر
Nüsha Değeri
نسخة جيدة
İstinsah Bitiş Günü (Hafta)
الإثنين
İstinsah Bitiş Günü (Ay)
12
Cilt No
الجزء الثالث
Yazı Türü
نسخ معتاد
Yazı Tanımı
جيد
Metin Dışı Notlar
تصحيحاتٌ: يوجدُ بالنسخةِ تصحيحاتٌ لبعضِ العباراتِ الواقعةِ فى المتنِ.#تعليقاتٌ: تُوجَدُ تعليقاتٌ على حواشِي النُّسخةِ.#يوجد عليٍّ النُّسخة فُرُوقُ نُسخٍ.#فوائدُ علميةٌ: يُوجَدُ على النُّسخةِ فوائدُ علميةٌ نفيسةٌ رصينةٌ.#مطالعاتٌ: ورَدَ نصٌّ يفيدُ المطالعةَ وهوَ: «قدْ مررتُ على هذا المجلَّدِ منْ أوَّلِ كتابِ: التفسيرِ إلى هنا، وتدبرتُه واستفدتُ منه، على أنَّ فيه مواضعَ تحتاجُ إلى مقابلةٍ، منها ما نبَّهَنا عليه، ومنها ما لم نُنَبِّهْ عليه، قالَه وكتبَه: الحاجُّ محمَّدٌ السفارينيُّ الحنبليُّ في أوَّلِ سنةِ 1163هـ».
Diğer Konu
العلوم الدينية | الحديث وعلومه | شروح الحديث | شروح صحيح البخاري