Author
Ebubekir Yalçın
Publication Place
Presidency of Religious Affairs -
Presidency of Religious Affairs
Subject
Diyanet scientific journal, 2021-03, Vol.57 (1), p.317-348
Type
Book
Language
ara,tur
Digital
Yes
Manuscript
No
Library
Leitir Library
Library Asset ID
ISSN: 1300-8498, DOI: 10.61304/did.833316
Record ID
cdi_doaj_primary_oai_doaj_org_article_5a0810e3e56b4a249808d000fd0f307c
Library Location
DOAJ Directory of Open Access Journals
Notes
One of the issues discussed by theological schools is the punishment in the afterlife for those who commit major sins despite being Muslims. This issue has been examined under the name of great sin (murtekibu'l-kebire). Due to human nature, he does not always stay within the boundaries drawn for him. Weaknesses such as human emotions, ambition and anger may lead him to break the law. In this context, what will be the situation of a Muslim in this world and the hereafter if he commits one or more of the religious prohibitions is an important theological problem. Ebü'l-Muîn en-Nesefî, one of the Ahl as-Sunnah scholars who lived in Central Asia in the 4th century Hijri, examines the issue of major sin primarily through the definitions of the concepts of believer, unbeliever and sinner in his work titled Tebsıratü'l-edille fî usûli'd-dîn. According to Nesefî, believing means approving with one's heart whether something is true or false. In its broad sense, it is to confirm the principles of faith of the Islamic creed. As long as a believer maintains his faith, his crimes, whether big or small, are either forgiven or punished in proportion to his crime, depending on God's will. However, if he underestimates major sins or sees them as halal, he cannot benefit from this advantage and is treated like unbelievers.
Detaylı Başlık
“TEBSIRATÜ’L-EDİLLE’DE” BÜYÜK GÜNAH MESELESİ
