Author
Serkan Çelikan
Publication Place
Presidency of Religious Affairs -
Presidency of Religious Affairs
Subject
Diyanet scientific journal, 2020-09, Vol.56 (3), p.781-806
Type
Book
Language
ara,tur
Digital
Yes
Manuscript
No
Library
Leitir Library
Library Asset ID
ISSN: 1300-8498, DOI: 10.61304/did.716014
Record ID
cdi_doaj_primary_oai_doaj_org_article_a06fcd966bb94d209f3a658817676dbb
Library Location
DOAJ (Directory of Open Access Journals)
Notes
The Holy Quran ranks first among Muslims' sources of knowledge and serves as a guide for believers in various areas of life. In this regard, the main purpose in turning to the Quran should be to understand and live it. In addition to its practical value, recitation of the Quran is also an important act of worship. As a matter of fact, it is seen that this issue is included in the definitions of the Quran. Muslims also have a tradition called hatim, which is practiced by reading the entire Quran. Considering its widespread presence in Islamic societies, the tradition of hatim is related to the Prophet Muhammad. The idea that it should have a basis in the time of the Prophet (pbuh) and his companions seems quite reasonable. As a matter of fact, it is possible to see narrations that base the practice of hatim in hadith sources and other classical works written in different branches of Islamic sciences. As far as these narrations can be determined, Abdullah b. Amr, Qays b. Ebî Saʿsaʿa, ʿIrbâd b. Sâriye, Câbir b. Abdillah and Ubey b. They were transferred from the companions named Kaʿb. Zurâre b. There is also a mursal narration transmitted from Awfa. This research examines the tradition in question. It aims to examine the Sunnah of the Prophet (pbuh) and its foundations in the practice of the companions. It is thought that the findings regarding its source will also reveal the quality of marshmallow.
Detaylı Başlık
KUR’ÂN HATMİ GELENEĞİNİN RİVAYETLERDEKİ TEMELLERİ
