The foundations of occultation in the early period of Imamiyya Shia, its reflections on society and narrations

Name: The foundations of occultation in the early period of Imamiyya Shia, its reflections on society and narrations
Author: Oktan,Yusuf, Özsoy,Abdulvahap, Kesgin,Salih, Özdemir,Veysel, Ürkmez,Ahmed

Title	The foundations of occultation in the early period of Imamiyya Shia, its reflections on society and narrations
Author	Oktan,Yusuf, Özsoy,Abdulvahap, Kesgin,Salih, Özdemir,Veysel, Ürkmez,Ahmed
Publication Place	Prof. Dr. Veysel Özdemir - Prof. Dr. Veysel Özdemir
Subject	Hadith (Online), 2021-12, Vol.2021 (7), p.126-155
Type	Book
Language	ara,tur
Digital	Yes
Manuscript	No
Library:	Leitir Library
Library Asset ID	ISSN: 2667-5455, EISSN: 2667-5455, DOI: 10.5281/zenodo.5812455
Record ID	cdi_doaj_primary_oai_doaj_org_article_2a48b7dd643f4a1e8c1382b1a5811c0e
Library Location	DOAJ Directory of Open Access Journals
Notes	The love, affection and devotion shown towards the leader in society may cause his followers to think that he is a savior. Followers who could not accept this situation with the death of the leader; They can believe that he is not dead, that he will return and bring them the promised justice, peace and prosperity. However, the claim that the leader went into occultation after his death is among the prominent beliefs. The theory of occultation, which has its origins in various pre-Islamic religions and beliefs, was seen in many Shiite sects within Islam, and took its most important form in Imamiyye Shiite, which still forms an important part of their creed today. Muhammad b., who is considered Mahdi. It has been claimed that Hasan entered the occultation in 260/874, where there were ambassadors and he was in communication with his followers through them. It was claimed that with the death of the last ambassador in 329/941, he entered the great occultation, only to emerge at a time God desired. The followers, who expected the imam to appear in the early period, became suspicious about the belief in occultation as time progressed and especially as the period exceeded the average human lifespan. Shiite scholars, who wrote books on occultation, thus aimed to save the Shiite community from the trouble they were in. In this process, questions such as the life of the imam, his situation during the occultation, the duration of the occultation, and the theory of two occultations were asked, and various narrations were narrated in response to these. Accordingly, the article aims to examine the theories put forward around the belief in occultation, especially the origin of occultation, and to discuss the course of the said subject in Shiite literature in the early periods of occultation.
Detaylı Başlık	Erken dönem İmâmiyye Şîası’nda gaybetin temelleri, toplum ve rivayetlerdeki yansımaları

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The foundations of occultation in the early period of Imamiyya Shia, its reflections on society and narrations

Author Oktan,Yusuf, Özsoy,Abdulvahap, Kesgin,Salih, Özdemir,Veysel, Ürkmez,Ahmed

Publication Place Prof. Dr. Veysel Özdemir - Prof. Dr. Veysel Özdemir

Subject Hadith (Online), 2021-12, Vol.2021 (7), p.126-155

Type Book

Language ara,tur

Digital Yes

Manuscript No

Library Leitir Library

Library Asset ID ISSN: 2667-5455, EISSN: 2667-5455, DOI: 10.5281/zenodo.5812455

Record ID cdi_doaj_primary_oai_doaj_org_article_2a48b7dd643f4a1e8c1382b1a5811c0e

Library Location DOAJ Directory of Open Access Journals

Notes The love, affection and devotion shown towards the leader in society may cause his followers to think that he is a savior. Followers who could not accept this situation with the death of the leader; They can believe that he is not dead, that he will return and bring them the promised justice, peace and prosperity. However, the claim that the leader went into occultation after his death is among the prominent beliefs. The theory of occultation, which has its origins in various pre-Islamic religions and beliefs, was seen in many Shiite sects within Islam, and took its most important form in Imamiyye Shiite, which still forms an important part of their creed today. Muhammad b., who is considered Mahdi. It has been claimed that Hasan entered the occultation in 260/874, where there were ambassadors and he was in communication with his followers through them. It was claimed that with the death of the last ambassador in 329/941, he entered the great occultation, only to emerge at a time God desired. The followers, who expected the imam to appear in the early period, became suspicious about the belief in occultation as time progressed and especially as the period exceeded the average human lifespan. Shiite scholars, who wrote books on occultation, thus aimed to save the Shiite community from the trouble they were in. In this process, questions such as the life of the imam, his situation during the occultation, the duration of the occultation, and the theory of two occultations were asked, and various narrations were narrated in response to these. Accordingly, the article aims to examine the theories put forward around the belief in occultation, especially the origin of occultation, and to discuss the course of the said subject in Shiite literature in the early periods of occultation.

Detaylı Başlık Erken dönem İmâmiyye Şîası’nda gaybetin temelleri, toplum ve rivayetlerdeki yansımaları