Author
Fatih Zengin
Publication Place
Sira Publications -
Sira Publications
Subject
Journal of Sira Research, 2024-04 (16), p.91-104
Type
Book
Language
ara,eng
Digital
Yes
Manuscript
No
Library
Leitir Library
Library Asset ID
EISSN: 2791-6138, DOI: 10.56288/siyer.1442450
Record ID
cdi_doaj_primary_oai_doaj_org_article_f5cdc0b65b29499ebf952ef85e53a197
Library Location
DOAJ Directory of Open Access Journals
Notes
Hz. Thirteen years of the Prophet's prophethood were spent in Mecca and ten years in Medina. Hz. One of the most important factors that determine the Prophet's notification method is the similarities and differences between Mecca and Medina, where the revelation began. Prophet Muhammad determined the method and strategy of preaching according to the political, social, economic and religious structure in both cities. Although there has been a more regular and stable administrative structure in Mecca since Qusay, the political structure in Medina is disorganized, Arab tribes such as Evz and Hazrec as well as Jewish tribes live in the city, and in this context, tribalism seems to dominate. The early adoption of Islam by the notables of Medina and the fierce opposition of the notables of Mecca constituted one of the most obvious differences between the two cities. Another difference between the two cities is that Mecca is the most important trade center of the Arabian Peninsula, while Medina has an economic structure based on agriculture. Medina had a more modest economic life compared to Mecca, which had an international trade network that had been developed from generation to generation for centuries. Therefore, Meccans felt obliged to take their trade into consideration in every important decision they made throughout their lives. Another characteristic that differs between Mecca and Medina is the religious life in both cities. While the Kaaba was initially the center of monotheism, it lost its primary function. However, the existence of the Kaaba increased the reputation of the Meccans before the Arabs. Although fragments of the Hanif belief remained in Mecca, the presence of 360 idols in the Kaaba made Mecca the center of polytheism. The fairs set up around Mecca also made the economy of Mecca very vibrant. There was no religious center or place of worship in Medina. On the other hand, as a result of contacts with the Jews in the city, a society more familiar with the concepts of the People of the Book was formed in Medina compared to Mecca. This situation made the conditions of Medina more ready for the propagation of Islam. In our article, we will examine the political, religious, social and economic conditions in Medina during the birth of Islam and identify similarities or differences.
Detaylı Başlık
İslam’ın Doğuşu Esnasında Mekke ve Medine Şartlarının Mukayesesi