Author
Celal Kirca
Publication Place
Istanbul Sabahattin Zaim University -
Istanbul Sabahattin Zaim University
Subject
Usul Islamic Studies, 2017-10, Vol.28 (28), p.7-42
Type
kitap
Language
Arabic
Digital
Yes
Manuscript
No
Library
Leitir Library
Library Asset ID
ISSN: 1305-2632, DOI: 10.56361/usul.508241
Record ID
cdi_doaj_primary_oai_doaj_org_article_fdb7434faf2a45ac828449f4c25de95e
Library Location
DOAJ Directory of Open Access Journals
Notes
It is known that the Quran, as an object of understanding, has been interpreted by different schools and tendencies, but some of these interpretations are problematic and criticized. It is also seen that these criticisms focus especially on the problems and methods of understanding the Quran, but there is not enough questioning, criticism or evaluation regarding the problematic nature of the type of logic used in understanding the Quran. In the evaluations made, albeit partially, it is understood that the basis of some problems encountered in understanding the Quran is the two-valued Aristotelian logic, that it influenced the commentators and that this effect was reflected in the interpretations of the Quran. As a matter of fact, the search for solutions such as abrogation in order to resolve the apparent contradictions between some verses is the result of such an influence. Therefore, for a correct understanding, understanding and interpreting the verses with the logic of the Qur'an, instead of Aristotelian logic, will be more suitable for the spirit and general content of the Qur'an. Abstract: It is known that as an object, the issue of understanding the Qur'an has been interpreted by various schools and trends. However, it's well known that some of these interpretations are problematic and have been criticized. Thecriticism has always focused on the issue of understanding the Qur'an and the methods. But the questioning, criticism or the evaluation with regard to the typology of logical problems have not been observed so often. In some evaluations, it is understood that twocrucial Aristotelian logics have been applied, and this logic clearly affectsinterpreters and has reflected in some interpretations of the Qur'an. That the idea of the theory of Naskh might be a solution for the contradictory verses inappearance can be the outcome of this influence. For that reason, instead of Aristotelian Logic, Qur'anic way of reasoning must be used for the correct understanding of the Qur'an itself.
Detaylı Başlık
Kur’ân’ı Anlamada Mantık Sorunsalı
