Author
EQUAL, Yusuf, Doğan, Recai
Publication Place
Motif Publishing -
Motif Publishing
Subject
Religious studies, 2018-12, Vol.21 (54 (15-12-2018)), p.107-130
Type
Book
Language
ara,eng,tur
Digital
Yes
Manuscript
No
Library
Leitir Library
Library Asset ID
ISSN: 1301-966X, EISSN: 2602-2435, DOI: 10.15745/da.480121
Record ID
cdi_doaj_primary_oai_doaj_org_article_cc8ab0e1d5b9486995340a04b0aaac62
Library Location
DOAJ (Directory of Open Access Journals)
Notes
Hz. It is possible to say that an ambivalent approach has arisen due to irregularities regarding Omar's practices in the last two centuries. Hz. Omer sometimes talks about the Quran and the Prophet Muhammad. He is portrayed as a reformist who acts differently despite the practice of the Prophet, and in this context, the Quran and the Prophet Muhammad are portrayed as a reformist. They want to create a basis of legitimacy for them to adopt such an attitude towards the Prophet when necessary. In fact, this approach It can be said that he aimed to bring together his own understanding of religion with the Islamic basis through Ömer. On the basis of both approaches, Hz. Omer's Hz. There is a presupposition that he followed different practices than the Prophet. Hz. Studies in the field regarding the practices of Omer, according to their own perspectives. These are studies that evaluate Ömer applications. In addition to these valuable studies, Hz. The echo of Omar practices in sects is an important step that should be addressed in the first place. This study is about the sects of Hz. Ömer examines his approach to their practices and discusses how they understand these practices. It is possible to say that there have been ambivalent approaches regarding Omar's practices arising from the irregularities in the last two centuries. He is sometimes portrayed as a reformist acting differently from the way in the Quran and practices of the Prophet. Indeed, it is desired to establish a basis for legitimacy that such an attitude can be exhibited against the Quran and the Prophet. Moreover, it can be said that through this approach, it is aimed to make some people's conception of religion based on the Islamic ground through Omar. The most common examples given claiming the changes in time and circumstances are that Omar did not apply hand cutting punishment for the crime of theft despite the apparent related verse and not distribute the Sevâd land. On the other hand, it is asserted that it is obligatory to be contingent up on the practice of the Prophet, claiming that Omar behaved unlike in the case of three talaq divorces. In both approaches, it is pre-accepted that, Omar adopted different practices from Prophet's. Studies conducted in the area related to Omar practices are the studies carried out according to their own perspectives in order to prove the suitability of Omar applications to the Qur'an. In addition to these valuable works, the echo of the Omar practices in the sects from the first period is an important step that needs to be addressed in the first place. This study investigates how the sects dealt with Omar practices and how they comment these practices.
Detaylı Başlık
Hz. Ömer Uygulamalarının Fıkhi Mezheplere Yansıması
