Sufism's Inclusion Among Religious Sciences in Line with the Moral Conception of the Early Period

Name: Sufism's Inclusion Among Religious Sciences in Line with the Moral Conception of the Early Period
Author: Gülseroglu, Fatma, Kandemir, Ahmet Mekin

Title	Sufism's Inclusion Among Religious Sciences in Line with the Moral Conception of the Early Period
Author	Gülseroglu, Fatma, Kandemir, Ahmet Mekin
Publication Place	Ankara Social Sciences University - Ankara Social Sciences University
Subject	Ethics, Sufism
Type	Book
Language	ara,eng,tur
Digital	Yes
Manuscript	No
Library:	Leitir Library
Library Asset ID	ISSN: 2757-5616, EISSN: 2757-5616, DOI: 10.51575/atebe.935051
Record ID	cdi_doaj_primary_oai_doaj_org_article_1c14af4d3b884e5d9fb84e8a3cd370be
Library Location	DOAJ (Directory of Open Access Journals)
Notes	The issue of morality is a universal phenomenon that is talked about and discussed above religions. There are moral values that every society accepts depending on their own sociological and psychological situations. From the moment Islam came to the Arab society, it began to regulate and renew the moral values of the society. The Prophet Muhammad is an exemplary human being in the regulated and renewed moral values. The prophet is shown. In this context, Hz. The moral consequences of the turmoil in the Islamic society after the death of the Prophet and the criticism of the Sufis emerged as a reaction to the corruptions within the society. Although the fields of fiqh and theology discuss different issues during their formation processes, there does not appear to be a special section on the subject of ethics in the field of fiqh and theology. Sufis criticize the neglect of the field of morality in Islamic religious sciences and argue that this deficiency should be eliminated. Sufis who lived in the early period claim that Sufism is the solution to closing this gap and evolving Islamic thought. In order to legitimize this situation, they write works to prove that Sufism is a science like theology and fiqh. In this process, Sufism transforms from a practical and ascetic-based understanding into a science that produces knowledge like other religious sciences.
Detaylı Başlık	Erken Dönemin Ahlâk Tasavvuru Doğrultusunda Tasavvufun Din Bilimleri Arasına Girmesi

View in source Leitir Library Leitir Library - Historical works, archives, and periodicals search engine

Leitir Library

Sufism's Inclusion Among Religious Sciences in Line with the Moral Conception of the Early Period

Author Gülseroglu, Fatma, Kandemir, Ahmet Mekin

Publication Place Ankara Social Sciences University - Ankara Social Sciences University

Subject Ethics, Sufism

Type Book

Language ara,eng,tur

Digital Yes

Manuscript No

Library Leitir Library

Library Asset ID ISSN: 2757-5616, EISSN: 2757-5616, DOI: 10.51575/atebe.935051

Record ID cdi_doaj_primary_oai_doaj_org_article_1c14af4d3b884e5d9fb84e8a3cd370be

Library Location DOAJ (Directory of Open Access Journals)

Notes The issue of morality is a universal phenomenon that is talked about and discussed above religions. There are moral values that every society accepts depending on their own sociological and psychological situations. From the moment Islam came to the Arab society, it began to regulate and renew the moral values of the society. The Prophet Muhammad is an exemplary human being in the regulated and renewed moral values. The prophet is shown. In this context, Hz. The moral consequences of the turmoil in the Islamic society after the death of the Prophet and the criticism of the Sufis emerged as a reaction to the corruptions within the society. Although the fields of fiqh and theology discuss different issues during their formation processes, there does not appear to be a special section on the subject of ethics in the field of fiqh and theology. Sufis criticize the neglect of the field of morality in Islamic religious sciences and argue that this deficiency should be eliminated. Sufis who lived in the early period claim that Sufism is the solution to closing this gap and evolving Islamic thought. In order to legitimize this situation, they write works to prove that Sufism is a science like theology and fiqh. In this process, Sufism transforms from a practical and ascetic-based understanding into a science that produces knowledge like other religious sciences.

Detaylı Başlık Erken Dönemin Ahlâk Tasavvuru Doğrultusunda Tasavvufun Din Bilimleri Arasına Girmesi