Author
Al-Yasiri, Younis Abbas Nehme
Publication Place
Hilla, Iraq -
University of Babylon, Babylon Center for Cultural and Historical Studies
Type
Book
Language
ara,eng
Digital
Yes
Manuscript
No
Library
Royal Danish Library
Library Asset ID
ISSN: 2227-2895, EISSN: 2313-0059
Record ID
cdi_emarefa_primary_1257391
Library Location
DOAJ Directory of Open Access Journals
Notes
Researchers agree that one of the most important reasons for the start of the Arab Renaissance in the nineteenth century in its various intellectual orientations was close acquaintance with what modern Western civilization had achieved, especially after the French occupation of Egypt and the Levant, after it had paved the way for learning about intellectual and scientific developments in the various fields that France witnessed before and after its global revolution in 1789. The various readings of that occupation agree that it caused a shock not in Egypt but in the Arab countries, especially in the Levant, and the evidence for this is cooperation with France after With its withdrawal, the sending of scientific missions, the establishment of printing presses, and the unprecedented intellectual, cultural and educational activity in the Arab countries, it was truly called the Arab Renaissance in all its various directions. The unprecedented openness to Western civilization centered on three renaissance trends. The first demanded to benefit from Western civilization unconditionally and an attempt to break away from the nation’s past, which was represented by the Ottoman Empire, the most prominent features of which were backwardness, ignorance, and tyranny. The second trend read the issue differently and demanded reconciliation between the heritage and the nation’s past and to benefit from Western civilization in a way that suits the aspirations of the Arab countries for progress, sophistication, and catching up with civilization, while the third refused to benefit from Western civilization and considered it civilization. Its most important goals are materialistic, controlling the Arab countries, plundering their resources, and obliterating their culture, especially religious ones. Charges of atheism and infidelity were directed at the most prominent thinkers of the European Renaissance and those who strongly supported their ideas and demanded their application to the Arab countries. The most important controversial topics resulting from Renaissance thought are secularism, especially in its treatment of the system of government, religion, politics, and the principle of freedoms and human rights. The first to address it were a group of Christian Arab thinkers in the Levant. This research paper discusses the ideas presented and discussed by a number of them, far from sectarian affiliation and the statement of treason, infidelity, and atheism, and searching for their concern, and was it the concern of the entire nation in getting rid of the consequences of ignorance, backwardness, and tyranny? Searching for the commonalities that unite us and staying away from what divides us? We are in dire need of a new intellectual renaissance to save us from this slumber, intellectual vacuum, and the tyranny of political and financial tyranny supported by the media to tear the nation apart more than it is torn apart. Therefore, we must benefit from the lessons of the Arab Renaissance in the nineteenth century and its reviews, the first important link of which is Christian thought and its renaissance vision. The researchers mentioned that one of the most important causes of the Arab renaissance in the nineteenth century in its various intellectual orientations was to closely examine the findings of modern Western civilization, especially after the French occupation of Egypt and the Levant. The thinkers were briefed on the intellectual and scientific developments in the various fields that France witnessed before and after its world revolution in 1789, and the various readings of that dispatch in Egypt unite that it brought about a shock not in Egypt but in the Arab countries, especially in the Levant, and the evidence for that cooperation with France after its withdrawal and The scientific missions, the establishment of printing presses, and the unprecedented intellectual, cultural and educational activity in the Arab countries, so it was truly to be called the term Arab renaissance in all its different orientations. The unprecedented openness to Western civilization represented three renaissance trends. The first called for benefiting from Western civilization without restriction or condition and trying to cut off from the nation’s past represented by the Ottoman Empire. Its most prominent features are backwardness, ignorance and tyranny. The second trend read the topic in a different way and demanded reconciliation between heritage and the nation's past and benefiting from Western civilization in a way that suits the aspirations of the Arab countries in progress, advancement and catching up with civilization, while the third refused to benefit from Western civilization, considering it a material civilization whose most important purposes are to control the Arab countries, plunder their resources and obliterate their culture, especially Religious charges of atheism and infidelity were directed at the most prominent thinkers of the European Renaissance and those who strongly supported their ideas and demanded their application to the Arab countries. The most important controversial issues resulting from renaissance thought are secularism, especially in its treatment of the system of governance, religion, politics, the principle of freedoms and human rights, and the first to address it a group of Arab Christian thinkers in the Levant. This research paper discusses the ideas presented and discussed by a number of them away from sectarian affiliation and the saying of treason, blasphemy and atheism, and the search for their concern. Was it the concern of the whole nation to get rid of the consequences of ignorance, backwardness and tyranny? And the search for the common ones that unite us and stay away from what separates us? We are in dire need of a new intellectual renaissance that saves us from this hibernation, intellectual vacuum, and the tyranny of political and financial tyranny supported by the media to tear the nation apart more than it is torn apart. Therefore, we must benefit from the lessons and reviews of the Arab Renaissance in the nineteenth century, whose first important episodes are Christian thought and its renaissance vision.
Görüntüle
Majallat Markaz Bābil lil-dirāsāt al-insānīyah, 2021, Vol.11 (3), p.389-416
