Author
Al-Janabi, Samah Abbas Soldier
Publication Place
Hilla, Iraq -
University of Babylon, Babylon Center for Cultural and Historical Studies
Type
Book
Language
ara,eng
Digital
Yes
Manuscript
No
Library
Royal Danish Library
Library Asset ID
ISSN: 2227-2895, EISSN: 2313-0059
Record ID
cdi_emarefa_primary_1343208
Library Location
DOAJ Directory of Open Access Journals
Notes
Wahhabism is the intellectual legacy of Ibn Taymiyyah, who lived in the thirteenth century, as well as the Hanbali school of thought. Which was later adopted by Muhammad bin Abdul Wahhab; After his agreement with the Emir of Diriyah, Muhammad bin Saud bin Muqrin; On the basis of which the first Saudi state was established in 1744 AD. Which was called the Diriyah Agreement; As a result of that agreement, Najd became a center for launching the reform call brought by Sheikh Muhammad bin Abdul Wahhab. Its principles rejected the status quo in Najd during the eighteenth century. Its advocates saw that it came to correct the religious and social conditions in the middle of the Arabian Peninsula, as the situation at that time had returned to polytheism and ignorance as a result of the spread of religious ignorance and their division into several conflicting sects. In addition to the frequent tribal wars within Najd and the recession of trade and economy; Therefore, the reform movement worked to purify Najd from manifestations of heresy, polytheism, and everything that contradicts the Salafi-Wahhabi style of religiosity. Therefore, the Wahhabis took strict measures against opponents; Thus, jihad was declared after the new call gave it religious legitimacy for anyone who refused to join the new principles of reform adopted by Muhammad bin Abdul Wahhab. Thus, there became an urgent need to form an army that would carry the banner of religious jihad. Here, Wahhabi military formations began to appear and become armies, despite being jihadist, irregular and somewhat temporary. It later swept the entire Arabian Peninsula, which prompted the Ottoman Empire, through its governor in Egypt, Muhammad Ali Pasha, to stop that expansion. Since that time, a series of Wahhabi wars began, which ended with the fall of the Wahhabi capital, Diriyah, in 1811 AD. Wahhabism is the intellectual legacy of Ibn Taymiyyah, who lived in the thirteenth century, as well as the Hanbali doctrine of thought, which was later adopted by Muhammad Ibn Abd al-Wahhab, after his agreement with the prince of Diriyah, Muhammad Ibn Saud Ibn Muqrin, on the basis of which the first Saudi state was established in 1744 ad, which was named the Diriyah agreement, and as a result of that agreement, Najd became a center for launching the reformist call that Sheikh Muhammad Bin Abd al-Wahhab came with, whose principles rejected the status quo in Najd during the eighteenth century; Its advocates saw that it came to correct the religious and social conditions in central Arabia, as the situation at that time had returned to polytheism and ignorance as a result of the spread of religious ignorance and their division into several conflicting groups, in addition to the large number of tribal wars inside Najd and the depression of trade and economy, and therefore the reform movement worked to purify Najd manifestations of heresy and polytheism and everything that contradicts the style of Wahhabi Salafi religiosity. Therefore, the Wahhabis took strict measures against the opponents; Thus, jihad was declared after the new call added religious legitimacy to all those who refused to join the principles of the new reform adopted by Muhammad Ibn Abd al-Wahhab, and thus there was an urgent need to form an army that would carry the banner of religious jihad, and here the Wahhabi military formations began to appear and become armies despite being jihadi erratic and somewhat temporary; It later swept the entire Arabian peninsula, which pushed the ottoman empire through its governor in Egypt, Muhammad Ali Pasha, the task of stopping that expansion, and since that time a series of Wahhabi wars began, which ended with the fall of the Wahhabi capital of Diriyah in 1811 AD.
Görüntüle
Majallat Markaz Bābil lil-dirāsāt al-insānīyah, 2022, Vol.12 (2), p.555-580
