The hidden Islamism of Victor Hugo

Title The hidden Islamism of Victor Hugo
Author Abd al-Hasan, Muayyad Abbas, Abbas, Zahra Muayyad
Publication Place Mosul, Iraq - University of Mosul, College of Arts
Type Book
Language ara,eng,fra
Digital Yes
Manuscript No
Library: Royal Danish Library
Library Asset ID ISSN: 0378-2867, EISSN: 2664-2506
Record ID cdi_emarefa_primary_1542117
Library Location DOAJ Directory of Open Access Journals
Notes The image of Islam at that time was distorted by the legacy of the Crusades and the expansionist wars of the Ottoman Empire. In his youth, Hugo had respect for the Catholic Church, but he quickly changed that and began to criticize the Pope and the clergy. Because the Church, as a religious institution, did not blame his twenty-year disbelief on the oppressive practices of the Second Empire during the rule of Napoleon III, which placed his book “Les Misérables” on the list of banned books, and the reproductive development that occurred in his vision of Islam coincided with the emergence of his poetic book, The Myth of the Ages, whose idea is based on man’s transition from the darkness to light and learning. In this collection, three distinct poems appeared that remained unknown to most readers, and whose teaching was prohibited in France for more than a century. They are as follows: 1- The ninth year of the Hijra, which talks about the praise and death of the Prophet Muhammad (PBUH), 2- The Cedar Tree, which represents the Sophia dialogue between the second Caliph, Omar bin Al-Khattab (may God bless him and grant him peace), and Saint John the Evangelist. 3- The poem “A Verse from the Holy Qur’an,” inspired by Surat Al-Zalzalah. What is surprising is that Al-Farra’s ignorance of these poems, which he concluded with his pseudonym (Abu Bakr Hugo) after the name of the first caliph, Abu Bakr Al-Siddiq (may God be pleased with him). Moreover, university professor Henry Kelman published a book titled “Hugo,” in which he discussed Hugo’s conversion to Islam and his reciting the two testimonies of faith in his apartment in Paris in the presence of Sheikh Ibrahim. Al-Tlemcen, the Algerian, and thus Hugo’s poems, Olfa al-Dhikr, represent an explicit position aimed at confronting the Islamophobia that was eating away at the body of French society. exile for the repressive practices of the Second Empire during the rule of Napoleon III, which wrote his book “Les Miserables.” The positive development that occurred in his vision of Islam coincided with the emergence of his poetry book “The Legend of the Ages,” whose idea is based on man’s transition from darkness to light and progress. : 1 The ninth year of migration, which talks about the praise and death of the Prophet Muhammad (peace be upon him). 2- The Cedar Tree, which represents a Sufi dialogue between the second Caliph Omar Ibn Al-Khattab, may God be pleased with him and Saint John the Evangelist. which he sealed with his pseudonym Abu Bakr Hugo (after the name of the first Caliph Abu Bakr al Siddiq) may God be pleased with him. In addition, university professor Henry Gellman issued a book entitled "Hugo", in which he discussed Hugo's conversion to Islam and his pronouncement of the two testimonies in his apartment in Paris, in the presence of Sheikh Ibrahim al-Telmisani al-Jaza'iri Thus, Hugo's before mentioned The poems represent an explicit stance aimed at confronting the Islamophobia that was eating away at the body of French society. The image of Islam is developed in the raison des croisades and des guerres expansionists de l'empire ottoman, Victor Hugo respects the Catholic faith because he does not return to this position. Credit the door and the clicker at this institution to secure the address from the repair, since the end of the year for 20 years, with the pressures of the Second Empire, sous the order of Napoleon III, the delivery of the inconveniences on the Internet for the lecturers. This positive change suggests that there is another alternative in that which concerns the religion. This also comes with the permission of new children's records that do not contain the identity of the home from the light and the screen. Progress. From this rescue, the following messages will be given to the parents who remain in contact with them and those who feel in France are connected to many of the following topics: (1) The new one that relates to the mort. Prof. Mohamed (2) The teacher who entered the Caliph Omer and Saint Jean Evangelist, (3) A surah from the Qur’an, inspiring the surah, called this poem to the honor of the first caliph whose pseudonym is Abu Bakr Hugo Sign of Hugo's congratulations on Islam and the Qur’an. This message, published by Henri Guillemain, said “<Hugo”> said that Hugo would convert to Islam and proclaim the meaning of Islam. algérien El-Telmaçani.
Görüntüle Ādāb al-Rāfidayn (Online), 2022, Vol.52 (90 (sup+s+conf)), p.55-68
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Royal Danish Library - Ottoman library catalog search Royal Danish Library

The hidden Islamism of Victor Hugo

Author Abd al-Hasan, Muayyad Abbas, Abbas, Zahra Muayyad
Publication Place Mosul, Iraq - University of Mosul, College of Arts
Type Book
Language ara,eng,fra
Digital Yes
Manuscript No
Library Royal Danish Library
Library Asset ID ISSN: 0378-2867, EISSN: 2664-2506
Record ID cdi_emarefa_primary_1542117
Library Location DOAJ Directory of Open Access Journals
Notes The image of Islam at that time was distorted by the legacy of the Crusades and the expansionist wars of the Ottoman Empire. In his youth, Hugo had respect for the Catholic Church, but he quickly changed that and began to criticize the Pope and the clergy. Because the Church, as a religious institution, did not blame his twenty-year disbelief on the oppressive practices of the Second Empire during the rule of Napoleon III, which placed his book “Les Misérables” on the list of banned books, and the reproductive development that occurred in his vision of Islam coincided with the emergence of his poetic book, The Myth of the Ages, whose idea is based on man’s transition from the darkness to light and learning. In this collection, three distinct poems appeared that remained unknown to most readers, and whose teaching was prohibited in France for more than a century. They are as follows: 1- The ninth year of the Hijra, which talks about the praise and death of the Prophet Muhammad (PBUH), 2- The Cedar Tree, which represents the Sophia dialogue between the second Caliph, Omar bin Al-Khattab (may God bless him and grant him peace), and Saint John the Evangelist. 3- The poem “A Verse from the Holy Qur’an,” inspired by Surat Al-Zalzalah. What is surprising is that Al-Farra’s ignorance of these poems, which he concluded with his pseudonym (Abu Bakr Hugo) after the name of the first caliph, Abu Bakr Al-Siddiq (may God be pleased with him). Moreover, university professor Henry Kelman published a book titled “Hugo,” in which he discussed Hugo’s conversion to Islam and his reciting the two testimonies of faith in his apartment in Paris in the presence of Sheikh Ibrahim. Al-Tlemcen, the Algerian, and thus Hugo’s poems, Olfa al-Dhikr, represent an explicit position aimed at confronting the Islamophobia that was eating away at the body of French society. exile for the repressive practices of the Second Empire during the rule of Napoleon III, which wrote his book “Les Miserables.” The positive development that occurred in his vision of Islam coincided with the emergence of his poetry book “The Legend of the Ages,” whose idea is based on man’s transition from darkness to light and progress. : 1 The ninth year of migration, which talks about the praise and death of the Prophet Muhammad (peace be upon him). 2- The Cedar Tree, which represents a Sufi dialogue between the second Caliph Omar Ibn Al-Khattab, may God be pleased with him and Saint John the Evangelist. which he sealed with his pseudonym Abu Bakr Hugo (after the name of the first Caliph Abu Bakr al Siddiq) may God be pleased with him. In addition, university professor Henry Gellman issued a book entitled "Hugo", in which he discussed Hugo's conversion to Islam and his pronouncement of the two testimonies in his apartment in Paris, in the presence of Sheikh Ibrahim al-Telmisani al-Jaza'iri Thus, Hugo's before mentioned The poems represent an explicit stance aimed at confronting the Islamophobia that was eating away at the body of French society. The image of Islam is developed in the raison des croisades and des guerres expansionists de l'empire ottoman, Victor Hugo respects the Catholic faith because he does not return to this position. Credit the door and the clicker at this institution to secure the address from the repair, since the end of the year for 20 years, with the pressures of the Second Empire, sous the order of Napoleon III, the delivery of the inconveniences on the Internet for the lecturers. This positive change suggests that there is another alternative in that which concerns the religion. This also comes with the permission of new children's records that do not contain the identity of the home from the light and the screen. Progress. From this rescue, the following messages will be given to the parents who remain in contact with them and those who feel in France are connected to many of the following topics: (1) The new one that relates to the mort. Prof. Mohamed (2) The teacher who entered the Caliph Omer and Saint Jean Evangelist, (3) A surah from the Qur’an, inspiring the surah, called this poem to the honor of the first caliph whose pseudonym is Abu Bakr Hugo Sign of Hugo's congratulations on Islam and the Qur’an. This message, published by Henri Guillemain, said “<Hugo”> said that Hugo would convert to Islam and proclaim the meaning of Islam. algérien El-Telmaçani.
Görüntüle Ādāb al-Rāfidayn (Online), 2022, Vol.52 (90 (sup+s+conf)), p.55-68
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