The place of Thessaloniki in Ottoman history

Title The place of Thessaloniki in Ottoman history
Author Harb, Tasnim Muhammad
Type Book
Language Arabic
Digital Yes
Manuscript No
Library: Royal Danish Library
Library Asset ID ISSN: 2536-9458, EISSN: 2536-9458, DOI: 10.21608/jfhsc.2019.115920
Record ID cdi_crossref_primary_10_21608_jfhsc_2019_115920
Library Location Directory of Open Access Journals
Notes After the victories of the Ottoman Empire and its rise, and after its conquests extended to three continents: Asia, Europe, and Africa, it became an Asian, European, and African country... and continued its advance, sweeping European Christian territories, and taking control of Greece, including the Morea Peninsula, Bulgaria, Romania, Serbia, Hungary, Transylvania, Bosnia and Herzegovina, Albania, and Montenegro. Its armies continued their march until they reached the outskirts of Vienna, the capital of Austria in central Europe. The Ottoman Empire was the first Islamic country in European history to reach these European lands with its strong forces. The Ottoman Islamic military and political presence in these European regions was an indisputable reality. The state played an important role in spreading Islam in various of these regions. It was subjected to many defamation campaigns, malicious attacks against it, and attempts to harm it. We are now presenting a study of one of the most important cities in the Ottoman Empire that witnessed events and conspiracies being hatched and whose primary purpose was to demolish all landmarks of the Islamic State and the Ottoman Caliphate. It is the city of Thessaloniki, which was the Ottoman refuge for the Jews of Andalusia and the Jews of Donmeh who took refuge in the Ottoman Empire and demonstrated. By adopting the Islamic faith, the Party of Union and Progress, a political association opposed to Sultan Abdul Hamid, whose members were subjected to arrests and persecution in Istanbul, secretly moved its activities to Thessaloniki, Paris, and European cities. This organization entered the ranks of the Ottoman army stationed in Thessaloniki through the Jews, as Thessaloniki was embracing the revolutionary movements against the Ottoman Empire and the basis of the revolutionary gathering against the rule of Sultan Abdul Hamid Islam, and the hostility of the Jews does not end, and is colored according to each stage and its requirements. International Freemasonry draws plans that follow its guidance and makes efforts to achieve its precious and precious achievement, and contributes to changing concepts so that they are consistent with its goals from the world and the Islamic world in particular. The removal of Sultan Abdul Hamid and his exile to Thessaloniki was evidence of the control of Jewish Freemasonry in the Islamic world, and the Jews expressed their overwhelming joy in all media outlets about this, and the tidings of salvation from The persecutor of Israel who refused to respond to Herzl's request twice to establish a homeland for the Jews on the land of Palestine.
Görüntüle Maǧallaẗ Kulliyyaẗ Al-Adāb wa Al-ʿulūm Al-Insāniyyaẗ - Ǧāmiʿaẗ Qanāẗ Al-Siwaīs, 2019-06, Vol.2 (28), p.272-298
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Royal Danish Library - Ottoman library catalog search Royal Danish Library

The place of Thessaloniki in Ottoman history

Author Harb, Tasnim Muhammad
Type Book
Language Arabic
Digital Yes
Manuscript No
Library Royal Danish Library
Library Asset ID ISSN: 2536-9458, EISSN: 2536-9458, DOI: 10.21608/jfhsc.2019.115920
Record ID cdi_crossref_primary_10_21608_jfhsc_2019_115920
Library Location Directory of Open Access Journals
Notes After the victories of the Ottoman Empire and its rise, and after its conquests extended to three continents: Asia, Europe, and Africa, it became an Asian, European, and African country... and continued its advance, sweeping European Christian territories, and taking control of Greece, including the Morea Peninsula, Bulgaria, Romania, Serbia, Hungary, Transylvania, Bosnia and Herzegovina, Albania, and Montenegro. Its armies continued their march until they reached the outskirts of Vienna, the capital of Austria in central Europe. The Ottoman Empire was the first Islamic country in European history to reach these European lands with its strong forces. The Ottoman Islamic military and political presence in these European regions was an indisputable reality. The state played an important role in spreading Islam in various of these regions. It was subjected to many defamation campaigns, malicious attacks against it, and attempts to harm it. We are now presenting a study of one of the most important cities in the Ottoman Empire that witnessed events and conspiracies being hatched and whose primary purpose was to demolish all landmarks of the Islamic State and the Ottoman Caliphate. It is the city of Thessaloniki, which was the Ottoman refuge for the Jews of Andalusia and the Jews of Donmeh who took refuge in the Ottoman Empire and demonstrated. By adopting the Islamic faith, the Party of Union and Progress, a political association opposed to Sultan Abdul Hamid, whose members were subjected to arrests and persecution in Istanbul, secretly moved its activities to Thessaloniki, Paris, and European cities. This organization entered the ranks of the Ottoman army stationed in Thessaloniki through the Jews, as Thessaloniki was embracing the revolutionary movements against the Ottoman Empire and the basis of the revolutionary gathering against the rule of Sultan Abdul Hamid Islam, and the hostility of the Jews does not end, and is colored according to each stage and its requirements. International Freemasonry draws plans that follow its guidance and makes efforts to achieve its precious and precious achievement, and contributes to changing concepts so that they are consistent with its goals from the world and the Islamic world in particular. The removal of Sultan Abdul Hamid and his exile to Thessaloniki was evidence of the control of Jewish Freemasonry in the Islamic world, and the Jews expressed their overwhelming joy in all media outlets about this, and the tidings of salvation from The persecutor of Israel who refused to respond to Herzl's request twice to establish a homeland for the Jews on the land of Palestine.
Görüntüle Maǧallaẗ Kulliyyaẗ Al-Adāb wa Al-ʿulūm Al-Insāniyyaẗ - Ǧāmiʿaẗ Qanāẗ Al-Siwaīs, 2019-06, Vol.2 (28), p.272-298
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