Author
El-Shorbagy, Mohamed Gamal Hamed Neamatallah
Publication Place
Kuwait -
Kuwait University - Scientific Publishing Council
Type
Book
Language
ara,eng
Digital
Yes
Manuscript
No
Library
Royal Danish Library
Library Asset ID
ISSN: 1026-9576, EISSN: 2959-9830
Record ID
cdi_emarefa_primary_846820
Library Location
EBSCOhost Humanities International Complete
Notes
This research talks about the history of the Hawara tribe, which is one of the most important Moroccan tribes that came to Egypt at the beginning of the Fatimid era. The Moroccans were the mainstay of the power of the Fatimids in Egypt, and they played a role in its political events like other large tribes, but this role diminished with the control of the Lawata tribe over the Lower Egypt region, especially the lake. In the era of the Circassian Mamluks, it moved to Upper Egypt, and here its role began to reappear again. The Arab and Moroccan tribes dominated Upper Egypt, and their prince, especially among the Bani Omar, bore the title of Sheikh of the Arabs as evidence of sovereignty and leadership. Part of this tribe also formed a division in the Mamluk army. As for the Hawara tribe in the era of the Circassian Mamluks, they moved to Upper Egypt and divided into two branches: Hawara al-Bahriyya, led by Banu Mazin and Banu Gharib, and Hawara al-Qibliya, led by Banu Omar. The Bani Omar branch was the strongest and dominant in Upper Egypt and its tribes, and for this reason the state was brought closer to it to be its support in controlling Upper Egypt, preserving its order, and securing the southern borders. However, this did not prevent these friendly relations between the state and the tribe from being marred by some tension from time to time. This is due to the nature of each authority and its ability to control this relationship, because in the first and last it is a relationship of common interests, and when it harms one of them, a dispute occurs. This research talks about the branches of the Hawara in Upper Egypt and the rule over them, and the state’s relationship with the tribe until the end of the Mamluk era and the entry of the Ottomans into Egypt, then it moves on to talk about the cultural manifestations of the Hawara tribe, describing the appearance and appearance of the Sheikh of Qayla and some customs and traditions, then the interest of the princes in economic life of agriculture, industry and trade, in addition to the interest in urbanization and scientific activity, and I ask God that this research be pure for His noble face and the nucleus of a more comprehensive study in the future. And God Almighty is the Grantor of success.
Görüntüle
al-Majallah al-ʻArabīyah lil-ʻulūm al-insānīyah, 2017, Vol.35 (139), p.223-251
