al-Tuḥfah al-shāhīyah fī al-hayʾah The Shahi masterpiece in form Quṭb al-Dīn al-Shīrāzī, Maḥmūd ibn Masʿūd Qutb al-Din al-Shirazi, Mahmoud ibn Masoud
( التحفة الشاهية في الهيئة قطب الدين الشيرازي، محمود بن مسعود)

Title al-Tuḥfah al-shāhīyah fī al-hayʾah The Shahi masterpiece in form Quṭb al-Dīn al-Shīrāzī, Maḥmūd ibn Masʿūd Qutb al-Din al-Shirazi, Mahmoud ibn Masoud
Title Original التحفة الشاهية في الهيئة قطب الدين الشيرازي، محمود بن مسعود
Author Quṭb al-Dīn Maḥmūd ibn Mas‘ūd al-Shīrāzī
Publication Date: 22 Ramaḍān 737 (AH, Hijri qamari)
Publication Place Cairo -
Type Book
Language Arabic
Digital Yes
Manuscript Yes
Pages Count 1
Physical Dimensions 260 x 185 mm
Library: Qatar Digital Library
Library Asset ID Add MS 23393
Record ID vdc_100022676548.0x000001
Library Location British Library: Oriental Manuscripts
Date 22 Ramaḍān 737 (AH, Hijri qamari)
Notes Commentary by Quṭb al-Dīn Maḥmūd ibn Mas‘ūd al-Shīrāzī (Qutb al-Dīn Mahmud ibn Masoud al-Shirazi; c. 1236-1310) on the Kitāb al-tadhkirah fī al-hay’ah (The Authority’s ticket book; see British Library, MS Or. 11209) a treatise on the astronomical system presented in the Almagest of Ptolemy (Claudius Ptolemaeus; c 90-c 168) by Naṣīr al-Dīn Muḥammad ibn Muḥammad al-Ṭūsī (Nasir al-Din Muhammad ibn Muhammad al-Tusi; d. 1274). The copy was completed on 22 Ramaḍān 737 (18 September 1356) in the neighborhood of the Khānqāh of the Mamluk sultan al-Malik al-Nāṣir Nāṣir al-Dīn Muḥammad ibn Qalāwūn (King Al-Nasir Nasir al-Din Muhammad ibn Qalāwun, intermittantly reg. 1293-1341) in Cairo, and collated with its exemplar on 2 Shawwāl 737 (28 September 1356) by the book's first owner Maḥmūd (?) ibn Mas‘ūd ibn Isḥāq ibn Muḥammad ibn Maḥmūd ibn Aḥmad al-Isḥāqī al-Murshidī al-Shīrāzī (Mahmoud [?] bin Masoud bin Ishaq bin Muhammad bin Mahmoud bin Ahmad al-Ishaqi al-Murshidi al-Shirazi, see colophon Section at the end of a manuscript text. , f. 177, transcribed below). The text is divided into four books (sections), each subdivided into chapters (chapters), and occasionally further subdivided into smaller variously designated sections (sections, sections and laws). Contents: 'Book One: What must be introduced before attempting the aims [of the text], containing three chapters' 'Book Two: The arrangement, placements and movements of the simple bodies, and associated and related matters, sixteen chapters' 'Book Three: The arrangement of the Earth and its division into populated and empty [regions] and related matters on account of differences in the placements of the heavenly bodies and the like, thirteen chapters' 'Book Four: Knowledge of the quantity of distances and (heavenly) bodies, three chapters' The title page (f. 2r) refers to the text as follows: A book containing the Shahi masterpiece in knowledge, the body, written by the Sheikh, the Imam, the scholar, the just, the pious, the ascetic, the Qutb, Abu Abdullah Muhammad bin Masoud Al-Shirazi... The text contains numerous diagrams. Begins (f. 2v, lines 1-6): ...May God’s blessings be upon our master Muhammad The best initiate is that which is adorned with praise to the One who gives power to praise Him and praises His Prophet with blessings And upon His servant and upon his good and pure family. Praise be to God and peace be upon His servants who [...] Especially for Muhammad, the Chosen One, and his chosen family (?). As for what follows, God’s creation most in need of Him is [Praise be to Him]. Ibn Masoud Al-Shirazi, may God seal his blessings, says, “If only the custom had not been justified.” For the younger ones to turn to the elders, the means of holding on to themselves will be difficult for them, and it will expose them... Ends (f. 177r, lines 14-18): ...By God Almighty, I ask that you grant the meditator success in it For what benefits him, and if you excuse me for an oversight that occurred in him, then I am bound to sins And with the inability and shortcomings of the one who confesses, may God increase our recognition of inability, and beware of the inability to reach realization Realization and praise be to God who guided us to this, and we would not have been guided if God and prayer had not guided us Upon our Master Muhammad, his Messenger and servant, and upon his pure family and companions after him Colophon Section at the end of a manuscript text. (f. 177r, written vertically in lower margins): The emptiness became apparent Thursday, the twenty-second of Ramadan It spread to its right in the year 7 AH Thirty-seven hundred Prophetic migrations At the hands of his weak, poor owner, Mahmoud [?] Bin Masoud bin Ishaq bin Muhammad bin Mahmoud Bin Ahmed Al-Ishaqi Al-Murshidi Al-Shirazi May God grant him success in both worlds To collect what is required and enjoyed (?) in Next to the new Khanqah, Al-Malikiyah, Nasiriyah God immortalized the king of its well-known creator In Syriac, called Sesame In the homes of Egypt, God Almighty guarded them About the afflictions of Muhammad Sayyid Sadat Praise be to God, the Creator of cars And blessings be upon His Messenger, the Possessor of perfection And upon his family, the possessors of dignity, it did not fail Al-Ammari (?) and Hammamet Then the emptiness of meeting him occurred to the extent of capacity and energy With its origin in the date of Sunday, the second noon time From the month of Shawwal in the year seven hundred and thirty-seven, from the hand of its scribe And his companion, may God forgive him and his parents And better...
Erişim Koşulları Unrestricted
Bulma Yardımcıları Cureton, William and Charles Rieu, Catalogus codicum manuscriptorum orientalium qui in Museo Britannico asservantur. Pars secunda, codices arabicos amplectens (London: The British Museum 1846-71), Item 1344, pp. 621-22
Edinme Kaynağı Purchased from Mrs Taylor, April 1860
Seçilmiş kaynakça Study: 'Shīrāzī: Quṭb al-Dīn Maḥmūd ibn Ma‘sūd Muṣliḥ al-Shīrāzī' in The Biographical Encyclopedia of Astronomers , Thomas Hockey et al., eds., (New York: Springer, 2007) pp. 1054-1055
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al-Tuḥfah al-shāhīyah fī al-hayʾah The Shahi masterpiece in form Quṭb al-Dīn al-Shīrāzī, Maḥmūd ibn Masʿūd Qutb al-Din al-Shirazi, Mahmoud ibn Masoud

( التحفة الشاهية في الهيئة قطب الدين الشيرازي، محمود بن مسعود)
Author Quṭb al-Dīn Maḥmūd ibn Mas‘ūd al-Shīrāzī
Publication Date 22 Ramaḍān 737 (AH, Hijri qamari)
Publication Place Cairo -
Type Book
Language Arabic
Digital Yes
Manuscript Yes
Pages Count 1
Physical Dimensions 260 x 185 mm
Library Qatar Digital Library
Library Asset ID Add MS 23393
Record ID vdc_100022676548.0x000001
Library Location British Library: Oriental Manuscripts
Date 22 Ramaḍān 737 (AH, Hijri qamari)
Notes Commentary by Quṭb al-Dīn Maḥmūd ibn Mas‘ūd al-Shīrāzī (Qutb al-Dīn Mahmud ibn Masoud al-Shirazi; c. 1236-1310) on the Kitāb al-tadhkirah fī al-hay’ah (The Authority’s ticket book; see British Library, MS Or. 11209) a treatise on the astronomical system presented in the Almagest of Ptolemy (Claudius Ptolemaeus; c 90-c 168) by Naṣīr al-Dīn Muḥammad ibn Muḥammad al-Ṭūsī (Nasir al-Din Muhammad ibn Muhammad al-Tusi; d. 1274). The copy was completed on 22 Ramaḍān 737 (18 September 1356) in the neighborhood of the Khānqāh of the Mamluk sultan al-Malik al-Nāṣir Nāṣir al-Dīn Muḥammad ibn Qalāwūn (King Al-Nasir Nasir al-Din Muhammad ibn Qalāwun, intermittantly reg. 1293-1341) in Cairo, and collated with its exemplar on 2 Shawwāl 737 (28 September 1356) by the book's first owner Maḥmūd (?) ibn Mas‘ūd ibn Isḥāq ibn Muḥammad ibn Maḥmūd ibn Aḥmad al-Isḥāqī al-Murshidī al-Shīrāzī (Mahmoud [?] bin Masoud bin Ishaq bin Muhammad bin Mahmoud bin Ahmad al-Ishaqi al-Murshidi al-Shirazi, see colophon Section at the end of a manuscript text. , f. 177, transcribed below). The text is divided into four books (sections), each subdivided into chapters (chapters), and occasionally further subdivided into smaller variously designated sections (sections, sections and laws). Contents: 'Book One: What must be introduced before attempting the aims [of the text], containing three chapters' 'Book Two: The arrangement, placements and movements of the simple bodies, and associated and related matters, sixteen chapters' 'Book Three: The arrangement of the Earth and its division into populated and empty [regions] and related matters on account of differences in the placements of the heavenly bodies and the like, thirteen chapters' 'Book Four: Knowledge of the quantity of distances and (heavenly) bodies, three chapters' The title page (f. 2r) refers to the text as follows: A book containing the Shahi masterpiece in knowledge, the body, written by the Sheikh, the Imam, the scholar, the just, the pious, the ascetic, the Qutb, Abu Abdullah Muhammad bin Masoud Al-Shirazi... The text contains numerous diagrams. Begins (f. 2v, lines 1-6): ...May God’s blessings be upon our master Muhammad The best initiate is that which is adorned with praise to the One who gives power to praise Him and praises His Prophet with blessings And upon His servant and upon his good and pure family. Praise be to God and peace be upon His servants who [...] Especially for Muhammad, the Chosen One, and his chosen family (?). As for what follows, God’s creation most in need of Him is [Praise be to Him]. Ibn Masoud Al-Shirazi, may God seal his blessings, says, “If only the custom had not been justified.” For the younger ones to turn to the elders, the means of holding on to themselves will be difficult for them, and it will expose them... Ends (f. 177r, lines 14-18): ...By God Almighty, I ask that you grant the meditator success in it For what benefits him, and if you excuse me for an oversight that occurred in him, then I am bound to sins And with the inability and shortcomings of the one who confesses, may God increase our recognition of inability, and beware of the inability to reach realization Realization and praise be to God who guided us to this, and we would not have been guided if God and prayer had not guided us Upon our Master Muhammad, his Messenger and servant, and upon his pure family and companions after him Colophon Section at the end of a manuscript text. (f. 177r, written vertically in lower margins): The emptiness became apparent Thursday, the twenty-second of Ramadan It spread to its right in the year 7 AH Thirty-seven hundred Prophetic migrations At the hands of his weak, poor owner, Mahmoud [?] Bin Masoud bin Ishaq bin Muhammad bin Mahmoud Bin Ahmed Al-Ishaqi Al-Murshidi Al-Shirazi May God grant him success in both worlds To collect what is required and enjoyed (?) in Next to the new Khanqah, Al-Malikiyah, Nasiriyah God immortalized the king of its well-known creator In Syriac, called Sesame In the homes of Egypt, God Almighty guarded them About the afflictions of Muhammad Sayyid Sadat Praise be to God, the Creator of cars And blessings be upon His Messenger, the Possessor of perfection And upon his family, the possessors of dignity, it did not fail Al-Ammari (?) and Hammamet Then the emptiness of meeting him occurred to the extent of capacity and energy With its origin in the date of Sunday, the second noon time From the month of Shawwal in the year seven hundred and thirty-seven, from the hand of its scribe And his companion, may God forgive him and his parents And better...
Erişim Koşulları Unrestricted
Bulma Yardımcıları Cureton, William and Charles Rieu, Catalogus codicum manuscriptorum orientalium qui in Museo Britannico asservantur. Pars secunda, codices arabicos amplectens (London: The British Museum 1846-71), Item 1344, pp. 621-22
Edinme Kaynağı Purchased from Mrs Taylor, April 1860
Seçilmiş kaynakça Study: 'Shīrāzī: Quṭb al-Dīn Maḥmūd ibn Ma‘sūd Muṣliḥ al-Shīrāzī' in The Biographical Encyclopedia of Astronomers , Thomas Hockey et al., eds., (New York: Springer, 2007) pp. 1054-1055
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