RAVZATÜ'L-ALIYYE Fİ TARİKATI'Ş-ŞÂZELIYYE (HARIRIZÂDE)

Title RAVZATÜ'L-ALIYYE Fİ TARİKATI'Ş-ŞÂZELIYYE (HARIRIZÂDE)
Author Mehmed Kemâleddin, Harîrizâde (d. 1267/1850 - ö. 1299/1881)
Publication Date: 03/08/2022
Subject Dervish Lodge Literature - Şazelî suluk
Type Book
Language Arabic
Digital No
Manuscript No
Library: Dictionary of Turkish Literature Works
Record ID ravzatu-l-aliyye-fi-tarikati-s-sazeliyye-haririzade
Date ?
Notes It is the work of Harîrîzâde Kemâleddîn Efendi, in which he gives information about the principles and etiquette of the Şâzeliyye sect. The Şâzeliyye sect, whose leader is Ebû'l-Hasen Şâzelî (d. 656/1258), was founded after Ebû'l-Abbâs Mursi (d. 685/1287). Represented by important names in the history of Sufism such as Yâkūt el-Arşî el-Habeşî (d. 732/1332), Atâullâh el-İskenderî (d. 709/1309), he was active mostly in African geography, in centers such as Tunisia, Alexandria and Cairo. In the Anatolian geography, Istanbul and the Balkans, the Şâzeliyye sect was established in the 16th century. It started to operate as of the century (Güven, 2015: 382-383). Although Ebû'l-Hasen Şâzelî did not leave any works containing his Sufi views, he compiled magazines in which he brought together his prayers and prayers and assigned his disciples to read them. The most famous of these magazines is Hizbü'l-bahr (Özel, 2010: 386). Commentaries were written for these magazines. One of the commentaries written belongs to Harîrîzâde. When Harîrîzâde was 15 years old, he annotated Hizbü'l-bahr and named it Ziyâu'l-bedrol (Ustakurt, 2018: 10). The fact that he produced such a work at a young age points to Harîrîazade's competence and maturity. In fact, Harîrîzâde states in some of his works that he has been affiliated with approximately 170 sects, both by permission and narration (Ustakurt, 2018: 10-11). Harîrîzâde's contact with Şâzeliyye is not limited only to the Hizbü'l-bahr commentary. His work Ravzatü'l-Aliyye fî Tarîkati'ş-Şâzeliyye points out the information he has about this sect. In the work, the etiquette of the Şâzeliyye sect and the principles of inâbe, allegiance and dhikr are explained. At the beginning of the work, which consists of 2 pages and is in Arabic, Harîrizâde states that he will convey the information about the Şâzeliyye sect as a summary (Harîrîzâde, vr. 44b). The work is in a magazine registered with the number OE_Yz_1623 in the Osman Ergin Manuscripts Department of the Istanbul Metropolitan Municipality Atatürk Library. It is noteworthy that the treatises in the magazine, which does not have a date, are generally Turkish and Arabic treatises written within the framework of the Melami tradition. In the magazine, treatises belonging to Abdürrahîm Fedâi (d. 1304/1885), the caliph and son-in-law of Muhammed Nûru'l-Arabî (d. 1888), one of the last period representatives of the Melami tradition and the mentor of Harîrîzâde (Azamat: 561), are prominent. Abdürrahîm Fedâî's "Tefsîru Sûreti'l-Kevser" (Mecmua: vr. 4a-7a), "Risâle-i İrâde-i Cüz'iyye" (Mecmua: vr. 7b-11a), "Risâle-i Mer âtibü'l-vücûd" (Mecmua: vr. 11a-15a), “Risâle-i Murâdiyye” (Mecmua:vr. 36a-42a) are included in the magazine. Ravzatü'l-Aliyye fî Tarîkati'ş-Şâzeliyye, which belongs to Harîrîzâde, is located between the pages 44b-46a of the magazine. The determination that the other treatises in the magazine in which the treatise is located is the author's line (Saylan, mir-at-i-hakikat-haririzade) indicates that the treatise in question is the author's line. For the author, see. "Mehmed Kemâleddîn, Harîrî-zâde".Turkish Literature Names Dictionary.
ISBN 978-9944-237-87-1
Madde Yazarı Dr. Öğr. Üyesi Betül Saylan
Alfabesi Arap
Yapısı Mensur
Niteliği Telif
Kaynakça Arslan, Mehmet (2014). "MEHMED KEMÂLEDDÎN, Harîrî-zâde". http://tees.yesevi.edu.tr/madde-detay/mir-at-i-hakikat-haririzade Azamat, Nihat (2020). “Muhammed Nûru’l-Arabî”.İslâm Ansiklopedisi. C. 30. İstanbul: Türkiye Diyanet Vakfı Yayınları. 560-563. Güven, Mustafa Sâlim (2015). “Şâzeliyye”.Türkiye’de Tarikatlar: Tarih ve Kültür. İstanbul: Türkiye Diyanet Vakfı Yayınları. 373-443. Mecmua. İstanbul Belediyesi Atatürk Kitaplığı Osman Ergin Yazmaları, nr. OE_Yz_1623. Mehmed Kemâleddîn, Harîrîzâde (yty).Ravzatü’l-Aliyye fî Tarîkati’ş-Şâzeliyye. İstanbul Belediyesi Atatürk Kitaplığı Osman Ergin Yazmaları, nr. OE_Yz_1623/10. Özel, Ahmet Murat (2010). “Şâzelî”.İslâm Ansiklopedisi. C. 38. İstanbul: Türkiye Diyanet Vakfı Yayınları. 385-387. Ustakurt, Furkan (2018).Tasavvuf Literatüründe Etvâr-ı Seb’a ve Harîrîzâde’nin Fecru’l-esmâ ve Subhu’l-müsemmâ Adlı Risâlesi. Yüksek Lisans Tezi. Gümüşhane: Gümüşhane Üniversitesi.
Atıf Bilgileri Saylan, Betül. "RAVZATÜ'L-ALİYYE FÎ TARÎKATİ'Ş-ŞÂZELİYYE (HARÎRÎZÂDE)".Türk Edebiyatı Eserler Sözlüğü,http://tees.yesevi.edu.tr/madde-detay/ravzatu-l-aliyye-fi-tarikati-s-sazeliyye-haririzade. [Erişim Tarihi: 25 Ağustos 2025].
View in source Dictionary of Turkish Literature Works Dictionary of Turkish Literature Works - Ottoman library catalog search
Dictionary of Turkish Literature Works - Ottoman library catalog search Dictionary of Turkish Literature Works

RAVZATÜ'L-ALIYYE Fİ TARİKATI'Ş-ŞÂZELIYYE (HARIRIZÂDE)

Author Mehmed Kemâleddin, Harîrizâde (d. 1267/1850 - ö. 1299/1881)
Publication Date 03/08/2022
Subject Dervish Lodge Literature - Şazelî suluk
Type Book
Language Arabic
Digital No
Manuscript No
Library Dictionary of Turkish Literature Works
Record ID ravzatu-l-aliyye-fi-tarikati-s-sazeliyye-haririzade
Date ?
Notes It is the work of Harîrîzâde Kemâleddîn Efendi, in which he gives information about the principles and etiquette of the Şâzeliyye sect. The Şâzeliyye sect, whose leader is Ebû'l-Hasen Şâzelî (d. 656/1258), was founded after Ebû'l-Abbâs Mursi (d. 685/1287). Represented by important names in the history of Sufism such as Yâkūt el-Arşî el-Habeşî (d. 732/1332), Atâullâh el-İskenderî (d. 709/1309), he was active mostly in African geography, in centers such as Tunisia, Alexandria and Cairo. In the Anatolian geography, Istanbul and the Balkans, the Şâzeliyye sect was established in the 16th century. It started to operate as of the century (Güven, 2015: 382-383). Although Ebû'l-Hasen Şâzelî did not leave any works containing his Sufi views, he compiled magazines in which he brought together his prayers and prayers and assigned his disciples to read them. The most famous of these magazines is Hizbü'l-bahr (Özel, 2010: 386). Commentaries were written for these magazines. One of the commentaries written belongs to Harîrîzâde. When Harîrîzâde was 15 years old, he annotated Hizbü'l-bahr and named it Ziyâu'l-bedrol (Ustakurt, 2018: 10). The fact that he produced such a work at a young age points to Harîrîazade's competence and maturity. In fact, Harîrîzâde states in some of his works that he has been affiliated with approximately 170 sects, both by permission and narration (Ustakurt, 2018: 10-11). Harîrîzâde's contact with Şâzeliyye is not limited only to the Hizbü'l-bahr commentary. His work Ravzatü'l-Aliyye fî Tarîkati'ş-Şâzeliyye points out the information he has about this sect. In the work, the etiquette of the Şâzeliyye sect and the principles of inâbe, allegiance and dhikr are explained. At the beginning of the work, which consists of 2 pages and is in Arabic, Harîrizâde states that he will convey the information about the Şâzeliyye sect as a summary (Harîrîzâde, vr. 44b). The work is in a magazine registered with the number OE_Yz_1623 in the Osman Ergin Manuscripts Department of the Istanbul Metropolitan Municipality Atatürk Library. It is noteworthy that the treatises in the magazine, which does not have a date, are generally Turkish and Arabic treatises written within the framework of the Melami tradition. In the magazine, treatises belonging to Abdürrahîm Fedâi (d. 1304/1885), the caliph and son-in-law of Muhammed Nûru'l-Arabî (d. 1888), one of the last period representatives of the Melami tradition and the mentor of Harîrîzâde (Azamat: 561), are prominent. Abdürrahîm Fedâî's "Tefsîru Sûreti'l-Kevser" (Mecmua: vr. 4a-7a), "Risâle-i İrâde-i Cüz'iyye" (Mecmua: vr. 7b-11a), "Risâle-i Mer âtibü'l-vücûd" (Mecmua: vr. 11a-15a), “Risâle-i Murâdiyye” (Mecmua:vr. 36a-42a) are included in the magazine. Ravzatü'l-Aliyye fî Tarîkati'ş-Şâzeliyye, which belongs to Harîrîzâde, is located between the pages 44b-46a of the magazine. The determination that the other treatises in the magazine in which the treatise is located is the author's line (Saylan, mir-at-i-hakikat-haririzade) indicates that the treatise in question is the author's line. For the author, see. "Mehmed Kemâleddîn, Harîrî-zâde".Turkish Literature Names Dictionary.
ISBN 978-9944-237-87-1
Madde Yazarı Dr. Öğr. Üyesi Betül Saylan
Alfabesi Arap
Yapısı Mensur
Niteliği Telif
Kaynakça Arslan, Mehmet (2014). "MEHMED KEMÂLEDDÎN, Harîrî-zâde". http://tees.yesevi.edu.tr/madde-detay/mir-at-i-hakikat-haririzade Azamat, Nihat (2020). “Muhammed Nûru’l-Arabî”.İslâm Ansiklopedisi. C. 30. İstanbul: Türkiye Diyanet Vakfı Yayınları. 560-563. Güven, Mustafa Sâlim (2015). “Şâzeliyye”.Türkiye’de Tarikatlar: Tarih ve Kültür. İstanbul: Türkiye Diyanet Vakfı Yayınları. 373-443. Mecmua. İstanbul Belediyesi Atatürk Kitaplığı Osman Ergin Yazmaları, nr. OE_Yz_1623. Mehmed Kemâleddîn, Harîrîzâde (yty).Ravzatü’l-Aliyye fî Tarîkati’ş-Şâzeliyye. İstanbul Belediyesi Atatürk Kitaplığı Osman Ergin Yazmaları, nr. OE_Yz_1623/10. Özel, Ahmet Murat (2010). “Şâzelî”.İslâm Ansiklopedisi. C. 38. İstanbul: Türkiye Diyanet Vakfı Yayınları. 385-387. Ustakurt, Furkan (2018).Tasavvuf Literatüründe Etvâr-ı Seb’a ve Harîrîzâde’nin Fecru’l-esmâ ve Subhu’l-müsemmâ Adlı Risâlesi. Yüksek Lisans Tezi. Gümüşhane: Gümüşhane Üniversitesi.
Atıf Bilgileri Saylan, Betül. "RAVZATÜ'L-ALİYYE FÎ TARÎKATİ'Ş-ŞÂZELİYYE (HARÎRÎZÂDE)".Türk Edebiyatı Eserler Sözlüğü,http://tees.yesevi.edu.tr/madde-detay/ravzatu-l-aliyye-fi-tarikati-s-sazeliyye-haririzade. [Erişim Tarihi: 25 Ağustos 2025].
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