DHIKIR TRACTICLE

Name: DHIKIR TRACTICLE
Author: Somuncu Baba, Hamîdüddîn-i Aksarâyî (b. ?/? - d. 14-15 Şaban 815/19-20 November 1412)

Title	DHIKIR TRACTICLE
Author	Somuncu Baba, Hamîdüddîn-i Aksarâyî (b. ?/? - d. 14-15 Şaban 815/19-20 November 1412)
Publication Date:	06/07/2022
Subject	Tekke Literature - dhikr procedures
Type	Book
Language	Arabic
Digital	No
Manuscript	No
Library:	Dictionary of Turkish Literature Works
Record ID	zikir-risalesi-kelime-i-tevhid-zikri-risalesi-somuncu-baba
Date	?/?
Notes	Treatise on the dhikr and its methods attributed to Somuncu Baba. It is recorded in different copies as Zikir Risâlesi, Kalima Tevhid Zikri Risâlesi (Serinsu 2016:16). The copy taken as basis in the study consists of 5 leaves, each page consists of 23 lines. It does not have a ketebe. Therefore, its author, copyright and copying date are uncertain. The phrase "Hâzâ Risâle-i Hâmid-i Velî Aksarâyî" at the beginning of the treatise and the fact that it is not attributed to different authors in any source strengthens the idea that it may belong to Somuncu Baba (Ulu 2021: 61). The author explains the importance of dhikr in his work. He accepts the most virtuous dhikr as the "Kelime-i Tevhid dhikr". He explains the importance of this remembrance with the nature of man. There are different and opposite elements in nature. The dhikr of the Kalima Tawhid begins with negativity and continues with the unity of Allah. The negative characteristics of a person are cleansed with this dhikr. Therefore, after obligatory and supererogatory prayers, one should continue openly and secretly dhikr. In order for the dhikr to achieve its purpose, its external and internal conditions are mentioned. First of all, the dhikr should be started with repentance, followed by salawat three times. During dhikr, the disciple should imagine the face of his sheikh and remember his sheikhs by adhering to the sequence. There must be harmony between the heart and the tongue, and there must be no separation from sincerity and sincerity. He should share his heart and dreams with his sheikh without hiding them. One must move in a balanced manner during dhikr. Somuncu Baba; He concludes his views on dhikr with advice on worship, prayer and self-discipline. Then he talks about the meaning of the crown and cardigan in Sufism. Crown; Just as it points to the light on the heads of those who are given the good news of heaven, it is also a sign of the tomb in this world. In other words, the owner of the crown is from the dead counterpart. He has killed himself enough to not respond to what others say. The cardigan acts as a shield. If the disciple turns to evil, he immediately directs him to goodness. In the treatise written in the Arabic language, the thoughts are supported by verses, hadiths and polite words. 14. /15. It is important in terms of shedding light on the understanding of Sufism in the 19th century. Three copies of the work have been identified. Different copies have been translated into today's Turkish under the name "Definition of Dhikr, Reasons, Parts and Etiquette" (Özkes 1991), in the booklet "Advice to Believers" (Serinsu 2016: 16) and in the booklet called "Risalesi of Dhikr" (Özcan 2011). A paper titled "About Somuncu Koca's Treatise of Kalima Tawhid Zikri" (Serinsu 2016); There is a research article titled "Şeyh Hâmid-i Velî (Somuncu Baba) and the Work Named "Dhikr Treatise" Attributed to Him" (Ulu 2021). For the author's biography, see. “Somuncu Baba”.Turkish Literature Names Dictionary.
ISBN	978-9944-237-87-1
Madde Yazarı	Tuğba Nurlu Ertürk
Alfabesi	Arap
Yapısı	Mensur
Niteliği	Telif
Kaynakça	Serinsu, Ahmet Nedim (2016). “Somuncu Koca Hazretleri’nin Kelime-i Tevhid Zikri Risalesi Hakkında”.I. Uluslararası Aksaray Sempozyumu.Aksaray: Aksaray Belediyesi Yay. Şeyh Hamid-i Veli (Somuncu Baba) (1991).Zikrin Tanımı, Sebepleri, Kısımları ve Adabı.ev. İhsan Özkes). İstanbul: Es- Seyyid Osman Hulusi Vakfı Yay. Şeyh Hamid-i Veli (Somuncu Baba) (2011).Zikir Risalesi. Çev. Mustafa Özcan. İstanbul: Pamuk Ofset Ulu, Mahmut (2021). “Şeyh Hâmid-i Velî (Somuncu Baba) ve Ona Atfedilen “Zikir Risalesi” Adlı Eser”.Nevşehir Hacı Bektaş Veli Üniversitesi SBE Dergisi11: 58-75.
Atıf Bilgileri	Nurlu Ertürk, Tuğba. "ZİKİR RİSÂLESİ/ KELİME-İ TEVHİD ZİKRİ RİSÂLESİ (SOMUNCU BABA)".Türk Edebiyatı Eserler Sözlüğü,http://tees.yesevi.edu.tr/madde-detay/zikir-risalesi-kelime-i-tevhid-zikri-risalesi-somuncu-baba. [Erişim Tarihi: 25 Ağustos 2025].

View in source Dictionary of Turkish Literature Works

Dictionary of Turkish Literature Works

DHIKIR TRACTICLE

Author Somuncu Baba, Hamîdüddîn-i Aksarâyî (b. ?/? - d. 14-15 Şaban 815/19-20 November 1412)

Publication Date 06/07/2022

Subject Tekke Literature - dhikr procedures

Type Book

Language Arabic

Digital No

Manuscript No

Library Dictionary of Turkish Literature Works

Record ID zikir-risalesi-kelime-i-tevhid-zikri-risalesi-somuncu-baba

Date ?/?

Notes Treatise on the dhikr and its methods attributed to Somuncu Baba. It is recorded in different copies as Zikir Risâlesi, Kalima Tevhid Zikri Risâlesi (Serinsu 2016:16). The copy taken as basis in the study consists of 5 leaves, each page consists of 23 lines. It does not have a ketebe. Therefore, its author, copyright and copying date are uncertain. The phrase "Hâzâ Risâle-i Hâmid-i Velî Aksarâyî" at the beginning of the treatise and the fact that it is not attributed to different authors in any source strengthens the idea that it may belong to Somuncu Baba (Ulu 2021: 61). The author explains the importance of dhikr in his work. He accepts the most virtuous dhikr as the "Kelime-i Tevhid dhikr". He explains the importance of this remembrance with the nature of man. There are different and opposite elements in nature. The dhikr of the Kalima Tawhid begins with negativity and continues with the unity of Allah. The negative characteristics of a person are cleansed with this dhikr. Therefore, after obligatory and supererogatory prayers, one should continue openly and secretly dhikr. In order for the dhikr to achieve its purpose, its external and internal conditions are mentioned. First of all, the dhikr should be started with repentance, followed by salawat three times. During dhikr, the disciple should imagine the face of his sheikh and remember his sheikhs by adhering to the sequence. There must be harmony between the heart and the tongue, and there must be no separation from sincerity and sincerity. He should share his heart and dreams with his sheikh without hiding them. One must move in a balanced manner during dhikr. Somuncu Baba; He concludes his views on dhikr with advice on worship, prayer and self-discipline. Then he talks about the meaning of the crown and cardigan in Sufism. Crown; Just as it points to the light on the heads of those who are given the good news of heaven, it is also a sign of the tomb in this world. In other words, the owner of the crown is from the dead counterpart. He has killed himself enough to not respond to what others say. The cardigan acts as a shield. If the disciple turns to evil, he immediately directs him to goodness. In the treatise written in the Arabic language, the thoughts are supported by verses, hadiths and polite words. 14. /15. It is important in terms of shedding light on the understanding of Sufism in the 19th century. Three copies of the work have been identified. Different copies have been translated into today's Turkish under the name "Definition of Dhikr, Reasons, Parts and Etiquette" (Özkes 1991), in the booklet "Advice to Believers" (Serinsu 2016: 16) and in the booklet called "Risalesi of Dhikr" (Özcan 2011). A paper titled "About Somuncu Koca's Treatise of Kalima Tawhid Zikri" (Serinsu 2016); There is a research article titled "Şeyh Hâmid-i Velî (Somuncu Baba) and the Work Named "Dhikr Treatise" Attributed to Him" (Ulu 2021). For the author's biography, see. “Somuncu Baba”.Turkish Literature Names Dictionary.

ISBN 978-9944-237-87-1

Madde Yazarı Tuğba Nurlu Ertürk

Alfabesi Arap

Yapısı Mensur

Niteliği Telif

Kaynakça Serinsu, Ahmet Nedim (2016). “Somuncu Koca Hazretleri’nin Kelime-i Tevhid Zikri Risalesi Hakkında”.I. Uluslararası Aksaray Sempozyumu.Aksaray: Aksaray Belediyesi Yay. Şeyh Hamid-i Veli (Somuncu Baba) (1991).Zikrin Tanımı, Sebepleri, Kısımları ve Adabı.ev. İhsan Özkes). İstanbul: Es- Seyyid Osman Hulusi Vakfı Yay. Şeyh Hamid-i Veli (Somuncu Baba) (2011).Zikir Risalesi. Çev. Mustafa Özcan. İstanbul: Pamuk Ofset Ulu, Mahmut (2021). “Şeyh Hâmid-i Velî (Somuncu Baba) ve Ona Atfedilen “Zikir Risalesi” Adlı Eser”.Nevşehir Hacı Bektaş Veli Üniversitesi SBE Dergisi11: 58-75.

Atıf Bilgileri Nurlu Ertürk, Tuğba. "ZİKİR RİSÂLESİ/ KELİME-İ TEVHİD ZİKRİ RİSÂLESİ (SOMUNCU BABA)".Türk Edebiyatı Eserler Sözlüğü,http://tees.yesevi.edu.tr/madde-detay/zikir-risalesi-kelime-i-tevhid-zikri-risalesi-somuncu-baba. [Erişim Tarihi: 25 Ağustos 2025].