Author
İbnü'l-Arabi (eş-Şeyhu'l-Ekber)
Author Original
ابن العربي (الشيخ الأكبر)، محيي الدين محمد بن علي بن محمد الأندلسي العربي الطائي الحاتمي
Subject
Practical Sufism / Sufism and sects / Islamic religion and Islamic sciences.
Type
kitap
Language
Arabic
Digital
Yes
Manuscript
Yes
Physical Dimensions
205x155-175x110 mm.
Library
Turkish Manuscripts Association Presidency
Library Asset ID
544461
Record ID
544461
Library Location
Beyazıt Library/Veliyyüddin Efendi
Date
667.
Notes
In the work, Ibn al-Arabi, with the spiritual signal he received from the dreams he had, gives messages that one should stay away from the scholars of the Ahl al-Ray madrasah and their books, and adhere strictly to the scholars of the Ahl al-Hadith madrasah and their works. In this sense, in his dreams that he describes on page 58b, Hz. For his contributions to the Prophet's hadith science, Ibrahim b. He states that he hugged Hemmam el-İşbîlî and the famous Zahiri scholar Ibn Hazm. According to the author on pages 58b-59a, Ebu'l-Abbas Ahmed b. A scholar named Davud el-Hariri el-Hafvâvî dreamed of Hz. Prophet and Hz. He saw Abu Bakr and Hz. He asked Abu Bakr about the ranking of the four sect imams' merits. Hz. Abu Bakr answered in this order: "The closest one to us is Ahmed b. Hanbel, then Malik b. Enes, then Shafi'i, then Abu Hanifa." In some different copies, Şâfî'i, Malik b. It was mentioned before Enes. The name of the work was taken from the ferağ record. On the outer cover of the copy, there is a record stating that the works in the magazine are foundation books of Veliyyüddin Efendi Library. The inner cover contains the names of the works in the magazine. The leaves are line-ending and numbered in pencil. The date of copying of the copy is written based on the expressions in the waiver record of the work on page 67b. Since the entire magazine was written with the same calligraphy and pen, the dates of copying should also be in this manner. There are some words and couplets in Ottoman and Arabic on the inner cover. On page 1a, there are mysteries and airs about the 6th Verse of the Infitar Surah and the Basmala, quoted from Sheikh Ahmed al-Bûnî's book. On page 5b, Ibn al-Arabî is in his house in Damascus, 20 years old. On the morning of Wednesday, Rebîülevvel 624, he read a book called "Tafdîlü'l-Enbiyâ ala'l-Melâike", and on the night of that day, he saw Hz. There is a narration stating that he saw the Prophet and discussed with him the issue of the superiority of prophets and angels over each other. On the same page, on Friday, 22 Rabi al-Awwal, 624, Ibn al-Arabi also saw Hz. There is a story about seeing the Prophet. In 11a, there is a hadith from the book called Tezkire-i Kurtubi, narrations from the companions about the issue of An-Nahy ani'l-Munker, information about the atmosphere of Ism-i A'zam and narrations from Sadreddin Konevi. In 26b, there is a circular drawing and explanations about the relationship between existence and unseen. In 52b, there is the record of Hâfız-ı Kütüb Ömer Lütfî, dated 22 March 1945, who said that he wrote the slips of this magazine to the Ministry of Education. In 53a, there are couplets paying tribute to İbnü'l-Arabi. In Ibn Arabi himself, Hz. It is a treatise in which he tells the story of some of the prophetic dreams he had about the Prophet and the Islamic elders.
Sample Text
(57b)
In the name of God... Praise be to God, Lord of the worlds, and the end is for the righteous. May God’s prayers and peace be upon our Master Muhammad and his pure family. As for what follows, God Almighty made the vision his revelation to His saints and the Muslims among His servants and made it part of the parts of prophecy, as Al-Tirmidhi mentioned it in his Musnad on the authority of Abu Hurairah, may God be pleased with him. He said that the Messenger of God, may God bless him and grant him peace, said, “The message and prophecy have been cut off, and there is no messenger or prophet after me.” He said, so the people were frightened, so the Messenger of God, may God bless him and grant him peace, said May God bless him and grant him peace, but the women who bring good tidings... (62b)
He wrote, may God be pleased with him, “I saw Moses, peace be upon him, as if we were together on the mountain about which God Almighty spoke to him.” He said, “As if I felt something on the mountain. I told him, ‘I feel.’ He said, ‘Yes.’ So I said to him, ‘Did I feel this at the time of the manifestation?’ He said, ‘No, but I felt it after it.’ He said, ‘May God be pleased with him.’ Then I asked him about the difference between knowledge and the state. He said, ‘Between them, between existence and nonexistence, and between the one who is established and the one who is not, the glad tidings have been completed. Praise be to God, the Inspirer of goodness and the sender of blessings.’”
Eser türü
Telif.
Tasnif numarası/Konu
297.727 / Tasavvufî tecrübe: Vâkıat-vâridât
Koleksiyon no.
V1686/10
Yaprak, satır, sütun sayısı
57b-62b yk., 21 st. ;
Yazım şekli (Mensur/Manzum)
Mensur.
Alfabe ve yazı türü
Arap harfli-Nesih.
Kaynak/Referans
Zirikli, el-A’lâm, VI, 281; Bağdatlı İsmâil Paşa, Hediyyetü’l-Ârifîn, II, 114-121; DİA, XX, 493-516
Temellük ve Vakıf kayıtları
Temellük kaydı, Şeyhülislam Veliyyüddin Efendi, Veliyyüddin b. Mustafa b. Hüseyin el-İstanbulî, 1aTemellük kaydı, Muhammed İsmet b. İbrâhim b. Hasan, 1a, 21aTemellük kaydı, Muhammed Râic (?), İç kapak
Diğer kayıtlar
Mütalaa kaydı, Kâtip alay Muhammed Emin, 1317, Âsitâne (İstanbul), 53a
Mühürler
Vakıf mührü, Şeyhülislam Veliyyüddin Efendi, Veliyyüddin b. Mustafa b. Hüseyin el-İstanbulî, “Vakafe Şeyhu’l-İslâm Veliyyüddin Efendi ibnü’l-Merhûm el-Hâcc Mustafa Ağa ibnü’l-Merhûm el-Hâcc Hüseyin Ağa”, 1175, 1a, 29b, 52bŞahıs mührü, Şeyhülislam Veliyyüddin Efendi, Veliyyüddin b. Mustafa b. Hüseyin el-İstanbulî, “Tevfîk Deh Yâ Rabb Veliyüddin râ be-her Kârî, 1aŞahıs mührü, Muhammed İsmet b. İbrâhim b. Hasan, “Be-Sırr-ı Hâtem-i Mühr-i Nübüvvet/Muhammed râ be-Deh Tevfîk-i İsmet”, 1119, 1a, 18a, 33aMühür, “el-Vâsık bi’l-Melik…”, 1a, 12a, 32a, 72a, 76b
