Author
Al-Khalkhali Hussein bin Hassan Al-Husseini Muslih al-Din Lari Manla Muslih al-Din Muhammad bin Salah bin Jalal al-Din Mutawa al-Lar Mirz Jan Habibullah bin Abdullah al-Shirazi al-Baghandi
Author Original
el-Halhâlî Hüseyin b. Hasan el-Hüseyni [d. 1014 / 1605] / الخلخالي حسين بن حسن الحسيني (MS 575);
Muslihuddîn Lârî Molla Muslihuddîn Muhammed b. Salâh b. Celâliddîn Mültevî el-Lârî [d. 979 / 1572] / مصلح الدين لاري منلا مصلح الدين محمد بن صلاح بن جلال الدين ملتوي اللار (MS 576);
Mirza Cân Habîbullah b. Abdullah eş-Şîrâzî el-Bagandi [d. 994 / 1585] / ميرز جان حبيب الله بن عبد الله الشيرازي الباغندي (MS 577)
Publication Date
1672; 1667; n.d.
Subject
Manuscripts, ArabicIslam -- TheologyLogic -- Early works to 1800Islam -- Doctrines -- Early works to 1800God (Islam) -- Early works to 1800Metaphysics -- Early works to 1800Islamic philosophy -- Early works to 1800Philosophy -- General
Type
Book
Language
Undetermined
Digital
Yes
Manuscript
Yes
Pages Count
495
Physical Dimensions
3 manuscripts in 1 volume, (various lines)/ 14x20,5 cm.
Library
Koç University Suna Kıraç Library
Record ID
188834
Library Location
Suna Kıraç Library, Special Collections and Archives / Suna Kıraç Library, Special Collections and Archives
Date
1672; 1667; n.d.-1083; 1078; n.d.
Notes
Three different manuscripts bound in this volume, written in Taʿlīq and Nastaʿliq scripts, black ink with some words borders in red without cover.
Sample Text
It is a work created and bound by bringing together three different manuscripts (Manuscript numbers: MS 575, MS 576, MS 577).
575 AD: It is a copy of the commentary made by Celaleddin ed-Devvani on Sadeddin Teftazani's work named Tezhibü'l-Mantık ve'l-Kelam. The work is also known as Haşiyetu'l-Halhali. The first part of the source text Tezhibu'l-mantık ve'l-kelam, which consists of two parts, deals with logic issues, although it is short, it attracted the attention of scholars more and most of the commentaries and annotations were made on this part. Here, after defining the science of logic and briefly touching on its subjects, five universals, types of propositions, theory of syllogism and types of knowledge are discussed. The second part consists of six parts related to theology. Among the fifty commentaries and annotations of the work, the most important one is Devvani's Şerhu Tehzibi'l-Mantık. There are annotations on this commentary by scholars such as Mir Zahid, Ebü'l-Feth es-Saidi, Muslihuddin-i Lari, Mir Fetullah Şirazi. The work we have by Halhali is one of these annotations (ta'lik). Additional information: In the copy record, 1a, there is the imprint information of this and the next two works. There is a deleted text in 1b; There must be a record of ownership. In 1a, there are two seals of appropriation and testimonies on gratitude, certainty, assumption and delusion.
576 AD: It is the annotation of the commentary made by Kâdî Mîr to Esîrüddin el-Ebherî's work called Hidâyetü'l-Hikme. The source text, Hidayetu'l-Hikme, deals with the problems of Islamic philosophy and is divided into logic, naturalism and theology sections. The text, which attracted great attention in the Islamic world, was taught as a textbook in madrasas for centuries. Additional information: There is no time-space information of recitation. In 81a, there is the imprint information of the work and the verse, and in 110a, there are two erased appropriation seals. Some leaves must have been broken off between 122b and 123a. Some leaves have geometric shapes drawn in red ink. Between 154b and 155a, there is an empty shukka prepared for receiving nor. There are dense annotations on some margins.
577 AD: It is the annotation of Celaleddin ed-Devvani's work on proof of necessity. Additional information: It is the last work of the three-work magazine. There is no record of copying in the copy. 173a is empty. 214b is empty. Between 214b and the outer cover, on side a, there is a text quoted from Abdurrahman.
Bağışçı
Salim Erel
Ciltleme ve tezhip
MS 575 : Sırtı ve kenarları deri kaplı ebru kağıt ile kaplı, miklepli mukavva cilt. Ön kapak yoktur. MS 576 : Tezhip özellikleri : “Kâle-ekûlu” kelimeleri kırmızı mürekkeple imlâ edilmiştir.
Dijital koleksiyon
Koç University Manuscripts Collection
Dijitalleştirme özellikleri
Original scanned with Zeutschel OS 12000C A2 scanner and saved as 300 ppi uncompressed tiffs. Display images generated in CONTENTdm as jpeg.
Format
jpeg
Kaligrafi stili
MS 575, MS 576 : Talik / Taʿlīq script ; MS 577 : Nestalîk / Nastaʿliq script
Kaynakça ve diğer nüshalar
MS 575:TDVİA, C.40, s.331; TDVİA, c.S.260. Diğer nüshalar: Eserin Türkiye yazma eser kütüphanelerinde 20’den fazla nüshası bulunmaktadır.
MS 576: TDVİA, C. 27, s. 103-104; Yormaz, Abdullah. (2003). Ebheri’nin “Hidaye tu’l-Hikme”si ve Osmanlı-Türk düşüncesindeki yeri (Yayımlanmamış yüksek lisans tezi). Marmara Üniversitesi, Sosyal Bilimler Enstitüsü, İstanbul. Diğer nüshalar: Eserin Türkiye yazma eser kütüphanelerinde farklı isimlerle kayıtlı 150'ya yakın nüshası bulunmaktadır.
MS 577: Terzioğlu, Hülya. (2018). Celâleddîn ed-Devvânî’nin İsbât-ı Vâcib anla yışı ve Osmanlı düşünce dünyasına etkileri. İnsan ve Toplum Bilimleri Araştırmaları Dergisi, 7(1), 338. Diğer nüshalar: Eserin Türkiye yazma eser kütüphanelerinde 30 kadar nüshası gözükmektedir.
Mürekkep rengi
MS 575, MS 576, MS 577 : Siyah
Müstensih
Muhammed b. Mustafa (MS 575, MS 576)
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