The shining jewels in entertaining Sadat’s Sufi followers
(الجواهر المضية فى تسليك مريدي السادات الصوفية)

Title The shining jewels in entertaining Sadat’s Sufi followers
Title Original الجواهر المضية فى تسليك مريدي السادات الصوفية
Author Ibn Arabi, Abu Abdullah Muhammad bin Muhammad bin Ali bin Muhammad bin Ahmed bin Ali Muhyi al-Din al-Hatami al-Ta’i al-Andalusi, 638 AH/1240 AD.
Author Original ابن عربي، أبو عبد الله محمد بن محمد بن علي بن محمد بن أحمد بن علي محيي الدين الحاتمي الطائي الأندلسي، هـم
Publication Date: Not available
Publication Place Baghdad - Iraq - Not identified
Subject Sufism, ethics, sermons.
Type kitap
Language Arabic
Digital Yes
Manuscript Yes
Pages Count 73
Library: Al-Furqan Islamic Heritage Foundation
Library Asset ID 2/ تصوف - أخلاق - مواعظ
Record ID SP 217649
Library Location Iraq (Baghdad) - The Iraqi Scientific Complex Library - Iraq (Baghdad) - The Iraqi Scientific Complex Library
Date Not available
Notes - A photocopy of a handwritten copy in Tunisia - The author may be known as Ibn Al-Arabi - knowing -, they deleted the definition from his surname in the East to distinguish him from the judge Abu Bakr Ibn Al-Arabi. He added the definite article to his name. And so did the people of Morocco. He is one of the imams of Sufism. His followers called him: The Great Sheikh. He was born in the year 560 AH = 1156 AD, in Murcia, in the Andalusian province. In the year 568 AH, he traveled to Seville and resided there for about thirty years. He studied hadith and jurisprudence in this city and in the city of Ceuta. Then he visited Tunisia. In the year 598, he emigrated to the Levant. He visited Mecca, Baghdad, Mosul, Aleppo, and the Roman lands (Asia Minor), and finally settled in Damascus, where he died in the year 638, and was buried at the foot of Mount Qasioun. The doctrine of Ibn Arabi (the unity of existence) sparked a great difference in the opinions of Muslims regarding his belief, and his fans and admirers increased, as did those who dissatisfied with him, and his belief was described with the greatest contradictions, so some people called him: the pole of God, his guardian, and the one who knows God. Others also described him as the greatest heretic and the lowest polytheist (see: Islamic Encyclopedia: Arabic Translation 1: 231-237). As for his composition. Al-Baghdadi said about it in his book (Manaqib Ibn Arabi, pp. 45-46): “This door is a sea with no coast. His works exceed five hundred works...” He said (pp. 63-64) after mentioning a number of them: “And I did not ask for the inclusion of this reminder except the joy of the lovers and the lamentation of the envious. By that I intended to list his books, for his books, may God be pleased with him, can hardly be counted... Our Sheikh... Al-Fayrouzabadi [Muhammad bin Yaqoub] mentioned that he came across an authorization written by Sheikh Muhyiddin... and he said at the end of it: “And I granted him permission to narrate my works, among them. Such and such, a promise of Niva and five hundred books...” - His translation, news, and mention of his effects, in: - Index of the works of Muhyiddin Ibn Arabi, (560 - 638 AH): by him. About his investigation: Gorgis Awad: Journal of the Arab Scientific Academy, 29 [Damascus, 1954], pp. 345-359, 527-536; 30 [1955] pp. 51 - 60, 268 - 280, 395 - 410. -(Index of Ibn Arabi’s works). Published by Abu Al-Alaa Afifi: « Journal of the Faculty of Arts - Alexandria University 154). 248 books were mentioned in it. (Angel Genthalith Palenthia: A History of Andalusian Thought. Translated into Arabic by: Dr. Hussein Mu’nis: [Muhyiddin Ibn Arabi: pp. 371-376]; [The Works of Ibn Arabi: 376-379]; [General Characteristics of Ibn Arabi’s Doctrine: pp. 379-386). - History and classification of Ibn Arabi - [History and classification of Ibn Arabi’s works: In French: Written by: Othman Ismail Yahya (French Institute - Damascus 1964, 2nd edition, 698 pages) - The book is the author’s doctoral dissertation from the Sorbonne University in 1958 -. - (The Virtues of Ibn Arabi. Written by: Ibrahim bin Abdullah al-Qari al-Baghdadi (he was alive in the year 784 AH). Verified by: Dr. Salah al-Din al-Munajjid. Beirut 1959, 95 pages) - (The Islamic Encyclopedia: Arabic Translation 1: 231-237). - Commemorative book: Muhyiddin Ibn Arabi on the eighth centenary of his birth 1165 - 1240 AD: Ministry of Culture: Egyptian General Authority for Authors and Publishing - Cairo 1969, 390 pages). And the references mentioned by all of them regarding it.
Sample Text Praise be to God, Lord of the worlds, and the best prayers, and complete greetings to our master and beyond: This is a nice book and a noble style, which God Almighty granted to his friend who knows it, the sheikh of the path and the teacher of truth, the greatest Imam Muhammad Muhyiddin Ibn Al-Arabi, may God Almighty have mercy on him, and benefit us through it in this world and the hereafter, Amen. This book has been called the shining jewels in guiding Sufi followers of Sadat. The Sheikh, may God be pleased with him, said:... It is obligatory for those who look at the world with consideration; To the afterlife with an eye of expectation, to this world with an eye to contempt, and to obedience with an eye to apology. To knowledge with the eye of enlightenment, and to God Almighty with the eye of pride
Satır sayısı 12
Kaynakça محيي الدين ابن عربي؛ معجم المؤلفين، ج 11/ 13، ص 40 _ 42/ 419؛ الأعلام، ج 7، ص 170 _ 171؛ أعلام الفلسفة العربية، ص 345 _ 379.
Yazı türü Maghribī
View in source Al-Furqan Islamic Heritage Foundation Al-Furqan Islamic Heritage Foundation - Ottoman library catalog search
Al-Furqan Islamic Heritage Foundation - Ottoman library catalog search Al-Furqan Islamic Heritage Foundation

The shining jewels in entertaining Sadat’s Sufi followers

(الجواهر المضية فى تسليك مريدي السادات الصوفية)
Author Ibn Arabi, Abu Abdullah Muhammad bin Muhammad bin Ali bin Muhammad bin Ahmed bin Ali Muhyi al-Din al-Hatami al-Ta’i al-Andalusi, 638 AH/1240 AD.
Author Original ابن عربي، أبو عبد الله محمد بن محمد بن علي بن محمد بن أحمد بن علي محيي الدين الحاتمي الطائي الأندلسي، هـم
Publication Date Not available
Publication Place Baghdad - Iraq - Not identified
Subject Sufism, ethics, sermons.
Type kitap
Language Arabic
Digital Yes
Manuscript Yes
Pages Count 73
Library Al-Furqan Islamic Heritage Foundation
Library Asset ID 2/ تصوف - أخلاق - مواعظ
Record ID SP 217649
Library Location Iraq (Baghdad) - The Iraqi Scientific Complex Library - Iraq (Baghdad) - The Iraqi Scientific Complex Library
Date Not available
Notes - A photocopy of a handwritten copy in Tunisia - The author may be known as Ibn Al-Arabi - knowing -, they deleted the definition from his surname in the East to distinguish him from the judge Abu Bakr Ibn Al-Arabi. He added the definite article to his name. And so did the people of Morocco. He is one of the imams of Sufism. His followers called him: The Great Sheikh. He was born in the year 560 AH = 1156 AD, in Murcia, in the Andalusian province. In the year 568 AH, he traveled to Seville and resided there for about thirty years. He studied hadith and jurisprudence in this city and in the city of Ceuta. Then he visited Tunisia. In the year 598, he emigrated to the Levant. He visited Mecca, Baghdad, Mosul, Aleppo, and the Roman lands (Asia Minor), and finally settled in Damascus, where he died in the year 638, and was buried at the foot of Mount Qasioun. The doctrine of Ibn Arabi (the unity of existence) sparked a great difference in the opinions of Muslims regarding his belief, and his fans and admirers increased, as did those who dissatisfied with him, and his belief was described with the greatest contradictions, so some people called him: the pole of God, his guardian, and the one who knows God. Others also described him as the greatest heretic and the lowest polytheist (see: Islamic Encyclopedia: Arabic Translation 1: 231-237). As for his composition. Al-Baghdadi said about it in his book (Manaqib Ibn Arabi, pp. 45-46): “This door is a sea with no coast. His works exceed five hundred works...” He said (pp. 63-64) after mentioning a number of them: “And I did not ask for the inclusion of this reminder except the joy of the lovers and the lamentation of the envious. By that I intended to list his books, for his books, may God be pleased with him, can hardly be counted... Our Sheikh... Al-Fayrouzabadi [Muhammad bin Yaqoub] mentioned that he came across an authorization written by Sheikh Muhyiddin... and he said at the end of it: “And I granted him permission to narrate my works, among them. Such and such, a promise of Niva and five hundred books...” - His translation, news, and mention of his effects, in: - Index of the works of Muhyiddin Ibn Arabi, (560 - 638 AH): by him. About his investigation: Gorgis Awad: Journal of the Arab Scientific Academy, 29 [Damascus, 1954], pp. 345-359, 527-536; 30 [1955] pp. 51 - 60, 268 - 280, 395 - 410. -(Index of Ibn Arabi’s works). Published by Abu Al-Alaa Afifi: « Journal of the Faculty of Arts - Alexandria University 154). 248 books were mentioned in it. (Angel Genthalith Palenthia: A History of Andalusian Thought. Translated into Arabic by: Dr. Hussein Mu’nis: [Muhyiddin Ibn Arabi: pp. 371-376]; [The Works of Ibn Arabi: 376-379]; [General Characteristics of Ibn Arabi’s Doctrine: pp. 379-386). - History and classification of Ibn Arabi - [History and classification of Ibn Arabi’s works: In French: Written by: Othman Ismail Yahya (French Institute - Damascus 1964, 2nd edition, 698 pages) - The book is the author’s doctoral dissertation from the Sorbonne University in 1958 -. - (The Virtues of Ibn Arabi. Written by: Ibrahim bin Abdullah al-Qari al-Baghdadi (he was alive in the year 784 AH). Verified by: Dr. Salah al-Din al-Munajjid. Beirut 1959, 95 pages) - (The Islamic Encyclopedia: Arabic Translation 1: 231-237). - Commemorative book: Muhyiddin Ibn Arabi on the eighth centenary of his birth 1165 - 1240 AD: Ministry of Culture: Egyptian General Authority for Authors and Publishing - Cairo 1969, 390 pages). And the references mentioned by all of them regarding it.
Sample Text Praise be to God, Lord of the worlds, and the best prayers, and complete greetings to our master and beyond: This is a nice book and a noble style, which God Almighty granted to his friend who knows it, the sheikh of the path and the teacher of truth, the greatest Imam Muhammad Muhyiddin Ibn Al-Arabi, may God Almighty have mercy on him, and benefit us through it in this world and the hereafter, Amen. This book has been called the shining jewels in guiding Sufi followers of Sadat. The Sheikh, may God be pleased with him, said:... It is obligatory for those who look at the world with consideration; To the afterlife with an eye of expectation, to this world with an eye to contempt, and to obedience with an eye to apology. To knowledge with the eye of enlightenment, and to God Almighty with the eye of pride
Satır sayısı 12
Kaynakça محيي الدين ابن عربي؛ معجم المؤلفين، ج 11/ 13، ص 40 _ 42/ 419؛ الأعلام، ج 7، ص 170 _ 171؛ أعلام الفلسفة العربية، ص 345 _ 379.
Yazı türü Maghribī
Al-Furqan Islamic Heritage Foundation - Ottoman library catalog search
Al-Furqan Islamic Heritage Foundation You are being redirected...

Please wait