Author
Al-Muttaqi Al-Hindi, Ali bin Abdul Malik Husam Al-Din bin Qadi Khan Al-Qadiri Al-Shazli, Aladdin, 975 AH / 1567 AD.
Author Original
المتقي الهندي، علي بن عبد الملك حسام الدين بن قاضي خان القادري الشاذلي، علاء الدين، هـم
Publication Date
1134 AH/1721 AD
Publication Place
Istanbul - Turkey -
Muhammad bin Ibrahim bin Hafez al-Din al-Sururi al-Ghanimi al-Maqdisi
Subject
Hadith, graduation of hadith.
Type
kitap
Language
Arabic
Digital
Yes
Manuscript
Yes
Pages Count
427
Physical Dimensions
31.4cm × 19.3cm
Library
Al-Furqan Islamic Heritage Foundation
Library Asset ID
458
Record ID
SP 5469
Library Location
Ayasofia - Türkiye (Istanbul) - Hagia Sophia Library
Date
1134 AH/1721 AD
Notes
An annotated copy, with many comments and side titles in red in its margins. The titles in red and black are distinguished by their large size. This book is divided into two parts. It is apparent from the author’s words in his book: “Kanz al-Ummal” that he wrote this book before “Ghayat al-Ummal,” so it is an intermediate stage between it and “The Workers’ Methodology,” but Haji Khalifa in Al-Kashf, vol. 1, p. 577, did not mention this book, which is “The Completion of the Workers’ Methodology.”
Sample Text
When I compiled the book Al-Jami’ Al-Saghir and its appendix, which was chosen by the scholar of his time, Sheikh Jalal Al-Din Al-Suyuti, may God have mercy on him, as his authorship, he collected the mosques from one section. I called it: The Workers’ Approach to the Sunnahs of Sayings. It occurred to me to also cover the rest of this section. So we have achieved, thanks to God, His success, and His name: the completion of the method of the workers. Whoever achieves these two compositions has completed the entire division of sayings, with something additional.
Cilt
سختيان وعليه زخرفة مضغوطة، وله لسان
Durum
أثرت الحموضة في أوراقه.
Muhafız
السلطان محمود خان؛ محرر الوقفية أحمد شيخ زاده المفتش بأوقاف الحرمين الشريفين.
Tezhip
في صدر الكتاب وطالعه زخرفة، وأقل من نصف الصفحات مؤطرة بالذهب.
Mürekkep rengi
أسود، أحمر
Satır sayısı
41
Sahiplik
في آخر صفحة بعد خاتمة الناسخ قيد استصحاب، ولعل المستصحب هو الناسخ نفسُه.
Kaynakça
الأعلام، ج 4، ص 309؛ GAL، ج 2، ص 148؛ GAL, S، ج 2، ص 184؛ إيضاح المكنون، ج 1، ص 117.
Yazı türü
Naskh