Author
Al-Isfahani: Ahmed bin Abdullah bin Ahmed, Abu Nu’aym, 430 AH/1038 AD.
Author Original
الأصْفَهاني أحمد بن عبد الله بن أحمد، أبو نُعَيْم، هـم
Publication Date
1348 AH/1929 AD
Publication Place
Aligarh - India -
Muhammad Yusuf Khan Al-Tunki
Subject
Translation.
Type
kitap
Language
Arabic
Digital
Yes
Manuscript
Yes
Pages Count
195
Physical Dimensions
21.2cm × 33.3cm
Library
Al-Furqan Islamic Heritage Foundation
Library Asset ID
59/ 33
Record ID
SP 7481
Library Location
India (Aligarh) - Aligarh Muslim University LIBRARY - India (Aligarh) - Aligarh Muslim University
Date
1348 AH/1929 AD
Notes
It contains an interview by Muhammad ibn Yusuf al-Surti, on Safar 13, 1339 AH in Tubuk, on a copy dated 636 AH. The copyist wrote its text in black ink generally, and wrote the titles, the names of the narrators, and the word ((He told us)) in clear black throughout the text or under the black line in the first half of the copy and under the red line in the last half of the copy, and ((The names and titles were written in red/the color of rose/aubergine)), as well as It came on the preparer's card, on a newly made bag. It includes a number of interview corrections, explanations, and some comments. The first and last is the seal of Habib Kanj’s library. This copy of ours was described in the Aligarh Catalog: Descriptive Catalog 2/366 with the same preservation number. Copies: One copy is in the Leiden University Library, and see: Brockelmann Appendix 1/617.
Sample Text
Whose name is Ali: Ali bin Bishr bin Ubaidullah bin Abdullah bin Abi Maryam Al-Amawi narrated on the authority of Muhammad bin Ubaid, Muhadhar, Qubaisa, Abdul Razzaq, Zaid bin Al-Hubab, Yazid bin Harun, Abu Dawud, Aoun bin Amara, and Al-Walid bin Muslim used to weaken his hadith, and in his hadith it was objectionable.
Cilt
حسن الصنع
Yazı hakkında notlar
هندي
Durum
جيدة حديثة.
Mürekkep rengi
أسود، أحمر
Satır sayısı
24
Kaynakça
تاريخ الأدب العربي، ج 1، ص 362؛ تاريخ الأدب العربي (ملحق)، ج 1، ص 616؛ معجم المؤلفين، ج 1، ص 282؛ الأعلام، ج 1، ص 156.
Yazı türü
Nastaʿlīq