Author
Ibn al-Wazir: Muhammad bin Ibrahim bin Abdullah, Izz al-Din al-Murtada bin al-Hadi, 840 AH/1436 AD.
Author Original
ابن الوَزِير محمَّد بن إبراهيم بن عَبْد الله، عزُّ الدين المُرْتَضى بن الهادي، هـم
Publication Date
1159 AH / 1746 AD; 18 of Rabi’ al-Akhir
Publication Place
Aligarh - India -
Muhammad bin Ismail
Subject
The science of interpretation, the sciences of the Qur’an.
Type
kitap
Language
Arabic
Digital
Yes
Manuscript
Yes
Pages Count
47
Physical Dimensions
22,2cm × 32,1cm
Library
Al-Furqan Islamic Heritage Foundation
Library Asset ID
148
Record ID
SP 9633
Library Location
India (Aligarh) - Aligarh Muslim University LIBRARY - India (Aligarh) - Aligarh Muslim University
Date
1159 AH / 1746 AD; 18 of Rabi’ al-Akhir
Notes
The scribe generally wrote the text in black ink, and used red ink to write the titles ((and to write everything he wanted to explain)) inside tables colored with red ink, on a newly made scribe. It has to restrict the corresponding text: ((It was originally Ramadan 1160 AH)). It includes a number of comments, corrections, and corrections from the interview. Copies: Two copies are in the Index of Yemen Manuscripts 72, 193, and see Brockelmann Appendix 2/249.
Sample Text
In this era, he who was accustomed to the sciences of the Qur’an and separated from the group of the Criterion, excelled in this era, and wrote a warning against relying on what it contains of clarification in knowledge of the religion and the foundations of the rules of religions, and he urged to refer in this regard to the laws of the innovators and the Greeks, detracting from those who were satisfied with the proof of the miraculous revelation.
Cilt
جيد الصنعة
Yazı hakkında notlar
تدويني واضح
Durum
نسخة جيدة.
Mürekkep rengi
الأسود، الأحمر
Satır sayısı
31
Kaynakça
معجم المؤلفين، ج 8، ص 210؛ تاريخ الأدب العربي (ملحق)، ج 2، ص 249.
Yazı türü
Naskh
Nakiller
علي بن أحمد بن الحسن الظفري؛ تقييد قراءة وسماع في آخرها نصه: ((تم لي بحمد الله إملاء هذا في عدة مجالس آخرها: سابع شهر شوال 1263... علي بن أحمد بن الحسن الظفري غفر الله لهم)).