The proof in the secrets of balance - (Part 4)
(البرهان في أسرار علم الميزان الجزء )

Name: The proof in the secrets of balance - (Part 4)
Author: Izz al-Din Aidmar bin Ali bin Aidmar al-Jaladaki, 743 AH/1342 AD; In Cairo.

Title	The proof in the secrets of balance - (Part 4)
Title Original	البرهان في أسرار علم الميزان الجزء
Author	Izz al-Din Aidmar bin Ali bin Aidmar al-Jaladaki, 743 AH/1342 AD; In Cairo.
Author Original	عز الدين ايدمر بن علي بن ايدمر الجَلْدَكي، هـم؛ بالقاهرة
Publication Date:	Not available
Publication Place	Damascus - Syria - Not identified
Subject	Medicine, pharmacy, alchemy, chemistry.
Type	kitap
Language	Arabic
Digital	Yes
Manuscript	Yes
Pages Count	224
Physical Dimensions	23cm × 16،75cm
Library:	Al-Furqan Islamic Heritage Foundation
Library Asset ID	الرقم القديم 7624 روحاني 38
Record ID	128464
Library Location	Syria (Damascus) - Dar Al-Kutob Al-Dhahiria Library - Syria (Damascus) - Dar Al-Kutob Al-Dhahiria Library
Date	Not available
Notes	The author is the last well-known Muslim chemist, as no one who came after him achieved his fame. The manuscript includes eight articles on divine wisdom and hidden secrets, the first pamphlet of the fourth part of Al-Burhan. The book is full of repetition and unnecessary repetitions, in addition to its ambiguity and the abundance of vague epithets and hidden secret terms that make understanding the book’s purposes very difficult. For example, the first article of Part Four includes seven chapters, 13 introductions, 25 chapters, and eight benefits. The second article is about the origins of the four elements and what relates to the balances of each one of them, and the third is about humans, animals, plants, and minerals and their features. The fourth examines the seven bodies: Saturn, Jupiter, Mars, the Sun, Venus, Mercury and the Moon and their features. The fifth is about salts, the sixth is about adornments, the seventh is about certainty related to the scales of molten mineral bodies and the wisdom of making them, and the explanation of metals, and the eighth is about the consequences of the science of balance and the work to achieve the preparation of the elixir and its benefits and the divine water, with a conclusion. He said in it (Kashf al-Zunun) 1:195 that it is a large (complete) book in four parts in which Al-Jaldaki mentioned many natural and divine rules related to the making of alchemy, and in it he explained the book attributed to Belinas on the Seven Bodies and other books also attributed to Jabir on bodies. See Appendix Procolman 2: 171-172 and also: E. Wiedemann, Einleitung in die Schriften al - Gildaki's, Beitr. Z. Gesch. d. Alchemie, Beitr. Z. Gesch. d. Nat. u. Med. 5 (1922), V. Erlangen, p 21 ff, and Holmyard, Alchemy, Pelican ed. 1957, p. 100 - 101. Al-Jaladi resided in Damascus in the year 1339 AH before his stay in Cairo, and he also wrote works such as Al-Misbah fi Asrar Al-Ilm Al-Muftah and The Results of Thought in the Conditions of Stone. I found in the Library of Arabic Manuscripts at the Tunisian University a manuscript No. 3493 by Al-Jaladi for his book Durrat Al-Ghaws wa Kanz Al-Ikhtisas fi Ma’rifat Al-Khawas in 329 pages in Naskh script, which is also in the science of semiotics. Al-Jaldaki can be considered the conclusion of the famous and respected scholars in the pursuit of craftsmanship in this Arab era, and all those who came after him were imitators, imitators, and pretenders. The author of (Kashf al-Zunun), Cairo Edition 2: 196-200, defines semiotics as a science that infers ways to take properties away from metallic essences and bring a new property to them. It is reported from Al-Safadi in Sharh Lamiya Al-Ajam that the word “chemistry” is Arabized from the Hebrew word, and its origin is “kim-yah” and its meaning is: “from God”... and people have two opinions about it, and many have said that it is invalid. Dr. Muhammad Yahya Al-Hashimi, in his book (Imam Al-Sadiq, the Inspirer of Alchemy), second edition, 1959, pp. 130-140, excelled in explaining the principle of balance derived from the idea of divine justice.
Sample Text	This is the index of the book of the fourth part, and it is for every good thing there is a benefit and for every adversary there is a motive... And then this is from the book of proof, which is the fourth part in the secrets of the science of fair balance.
Yazı hakkında notlar	واضح
Durum	مكتوب على ورق جيد.
Mürekkep rengi	العناوين بحبر أحمر
Satır sayısı	23
Kaynakça	ملحق بروكلمان، ص 171 ــ 172؛ Alchemy، ص 100 - 101؛ Einleitung in die Schriften al - Gildaki's، ص 22.
Yazı türü	Naskh

View in source Al-Furqan Islamic Heritage Foundation

Al-Furqan Islamic Heritage Foundation

The proof in the secrets of balance - (Part 4)

(البرهان في أسرار علم الميزان الجزء )

Author Izz al-Din Aidmar bin Ali bin Aidmar al-Jaladaki, 743 AH/1342 AD; In Cairo.

Author Original عز الدين ايدمر بن علي بن ايدمر الجَلْدَكي، هـم؛ بالقاهرة

Publication Date Not available

Publication Place Damascus - Syria - Not identified

Subject Medicine, pharmacy, alchemy, chemistry.

Type kitap

Language Arabic

Digital Yes

Manuscript Yes

Pages Count 224

Physical Dimensions 23cm × 16،75cm

Library Al-Furqan Islamic Heritage Foundation

Library Asset ID الرقم القديم 7624 روحاني 38

Record ID 128464

Library Location Syria (Damascus) - Dar Al-Kutob Al-Dhahiria Library - Syria (Damascus) - Dar Al-Kutob Al-Dhahiria Library

Date Not available

Notes The author is the last well-known Muslim chemist, as no one who came after him achieved his fame. The manuscript includes eight articles on divine wisdom and hidden secrets, the first pamphlet of the fourth part of Al-Burhan. The book is full of repetition and unnecessary repetitions, in addition to its ambiguity and the abundance of vague epithets and hidden secret terms that make understanding the book’s purposes very difficult. For example, the first article of Part Four includes seven chapters, 13 introductions, 25 chapters, and eight benefits. The second article is about the origins of the four elements and what relates to the balances of each one of them, and the third is about humans, animals, plants, and minerals and their features. The fourth examines the seven bodies: Saturn, Jupiter, Mars, the Sun, Venus, Mercury and the Moon and their features. The fifth is about salts, the sixth is about adornments, the seventh is about certainty related to the scales of molten mineral bodies and the wisdom of making them, and the explanation of metals, and the eighth is about the consequences of the science of balance and the work to achieve the preparation of the elixir and its benefits and the divine water, with a conclusion. He said in it (Kashf al-Zunun) 1:195 that it is a large (complete) book in four parts in which Al-Jaldaki mentioned many natural and divine rules related to the making of alchemy, and in it he explained the book attributed to Belinas on the Seven Bodies and other books also attributed to Jabir on bodies. See Appendix Procolman 2: 171-172 and also: E. Wiedemann, Einleitung in die Schriften al - Gildaki's, Beitr. Z. Gesch. d. Alchemie, Beitr. Z. Gesch. d. Nat. u. Med. 5 (1922), V. Erlangen, p 21 ff, and Holmyard, Alchemy, Pelican ed. 1957, p. 100 - 101. Al-Jaladi resided in Damascus in the year 1339 AH before his stay in Cairo, and he also wrote works such as Al-Misbah fi Asrar Al-Ilm Al-Muftah and The Results of Thought in the Conditions of Stone. I found in the Library of Arabic Manuscripts at the Tunisian University a manuscript No. 3493 by Al-Jaladi for his book Durrat Al-Ghaws wa Kanz Al-Ikhtisas fi Ma’rifat Al-Khawas in 329 pages in Naskh script, which is also in the science of semiotics. Al-Jaldaki can be considered the conclusion of the famous and respected scholars in the pursuit of craftsmanship in this Arab era, and all those who came after him were imitators, imitators, and pretenders. The author of (Kashf al-Zunun), Cairo Edition 2: 196-200, defines semiotics as a science that infers ways to take properties away from metallic essences and bring a new property to them. It is reported from Al-Safadi in Sharh Lamiya Al-Ajam that the word “chemistry” is Arabized from the Hebrew word, and its origin is “kim-yah” and its meaning is: “from God”... and people have two opinions about it, and many have said that it is invalid. Dr. Muhammad Yahya Al-Hashimi, in his book (Imam Al-Sadiq, the Inspirer of Alchemy), second edition, 1959, pp. 130-140, excelled in explaining the principle of balance derived from the idea of divine justice.

Sample Text This is the index of the book of the fourth part, and it is for every good thing there is a benefit and for every adversary there is a motive... And then this is from the book of proof, which is the fourth part in the secrets of the science of fair balance.

Yazı hakkında notlar واضح

Durum مكتوب على ورق جيد.

Mürekkep rengi العناوين بحبر أحمر

Satır sayısı 23

Kaynakça ملحق بروكلمان، ص 171 ــ 172؛ Alchemy، ص 100 - 101؛ Einleitung in die Schriften al - Gildaki's، ص 22.

Yazı türü Naskh