Author
Al-Sayyid Al-Sharif Al-Jurjani, Al-Jurjani: Ali bin Muhammad, 816 AH / 1413 AD.
Author Original
السّيد الشَّرِيف الجُرْجاني، الجُرْجاني عليّ بن محمد، هـم
Publication Date
Not available
Publication Place
Aligarh - India -
Zein Al-Din Ahmed
Subject
logic.
Type
kitap
Language
Arabic
Digital
Yes
Manuscript
Yes
Pages Count
171
Physical Dimensions
12cm × 19,5cm
Library
Al-Furqan Islamic Heritage Foundation
Library Asset ID
علوم 24
Record ID
SP 12652
Library Location
India (Aligarh) - Aligarh Muslim University LIBRARY - India (Aligarh) - Aligarh Muslim University
Date
Not available
Notes
A footnote to Lawa’im al-Asrar fi Sharh Matali’ al-Anwar (Ma’tal al-Anwar fi Logic by Siraj al-Din Mahmoud bin Abi Bakr al-Armawi, who died in the year 682 AH, and his explanation is Lawa’im al-Asrar fi Sharh Matali’ al-Anwar by Qutb al-Din Muhammad bin Muhammad al-Razi al-Tahtani, who died in the year 766 AH, and our footnote is a footnote to this explanation). The copyist wrote its text on a newly made kajed. Its copies: 10 copies in the Al-Marashi Al-Najafi Library, No. 2/343, another in the Habib Kanj Collection, No. 3/40, another in the Khudabakhsh Index 20/32-33, with a mention of its other copies, and three copies in Kitab Khanah, west of the Akhund Hamdan School, and see: Brockelmann 1/267 and its appendix 1/848.
Sample Text
(The only person of his time, may God bless him with his forgiveness, said: Praise be to God, the overflow of the knowledgeable people...) He is only calling the verb of the separator does... the overflowing principle. As for the analogy of what you have known... the shedding, that is, the flow... of the specific beings and what follows from it... the possible things from that... the overflow of the real sciences, that is, the established, identical, conceptual, necessary, or theoretical knowledge, then it is... elaboration or without it, and its aftermath.
Cilt
حسن الطراز
Yazı hakkında notlar
واضح
Durum
نسخة ركيكة متهرئة بالية، لأن الأرضة عاثت في أوراقها عيثًا شديدا، ولا ندري إن كانت تامة أم لا.
Mürekkep rengi
أسود
Satır sayısı
19
Kaynakça
معجم المؤلفين، ج 4، ص 216؛ تاريخ الأدب العرب، ج 2، ص 216؛ تاريخ الأدب العرب (ملحق)، ج 2، ص 305.
Yazı türü
Naskh