Sheikhzadeh's footnote to Al-Baydawi's interpretation
(حاشية شيخ زاده على تفسير البيضاوي)

Title Sheikhzadeh's footnote to Al-Baydawi's interpretation
Title Original حاشية شيخ زاده على تفسير البيضاوي
Author Sheikh Zadeh, Muhammad bin Muslih al-Din Mustafa, Al-Qawjawi al-Hanafi, Muhyiddin, 951 AH/1544 AD.
Author Original شيخ زاده، محمد بن مصلح الدين مصطفى، القوجوي الحنفي، محي الدين، هـم
Publication Date: 1225 AH/1810 AD; 10 Muharram Al Haram on Wednesday
Publication Place Sarajevo - Bosnia - Sayyed Muhammad al-Shakir al-Islambuli by birth and home is Hanafi in doctrine, al-Qadri by drinker, Naqshbandi by method, and al-Rifa’i in fact.
Subject Interpretation.
Type kitap
Language Arabic
Digital Yes
Manuscript Yes
Pages Count 70
Physical Dimensions 23cm × 17cm
Library: Al-Furqan Islamic Heritage Foundation
Library Asset ID 1013
Record ID SP 110367
Library Location Bosnia (Sarajevo) - Ghazi Husrev-Bey LIBRARY - Bosnia (Sarajevo) - Ghazi Husrev-Bey Library
Date 1225 AH/1810 AD; 10 Muharram Al Haram on Wednesday
Notes It was stated at the end of it: (The ninth part of the thirty, the beginning of which was “The People Said to Part and Know,” was completed. It has footnotes. Haji Khalifa said: “It is the most useful of footnotes, the most useful, and the easiest to explain. He wrote it first: as a way of clarification and clarification for the beginner. In eight volumes. Then he resumed it secondly: with a type in which he modified it, and in addition to it. These two copies spread, and the hands of the scribes manipulated them, until they were almost indistinguishable. For some curiosity: Mukhtab is that footnote. It is no secret that it is one of the most precious, valuable and respected footnotes, due to the blessing of his asceticism and righteousness.)
Sample Text In the name of God, the Most Gracious, the Most Merciful. His statement and Shuaib, peace be upon him, there was never in their religion an answer to what is said. How did they address Shuaib to return to disbelief? He also answered them by returning to disbelief. This is not valid unless he was an unbeliever before that time, because returning to what he was in from the first state, and the prophets is not permissible for them.
Cilt تجليد كرتوني له لسان، مزخرف بالإيبرو، أطرافه جلدية
Durum جيدة.
Mürekkep rengi أسود وبعض كلماته بالأحمر
Satır sayısı 17
Sahiplik من الكتب المعتبرة التي كانت ملكا مستقلا لسيد يوسف أكاه القره بيكاري مولدا الأنقروي مستوطنا؛ معه ختم المالك نقش عليه: السيد يوسف أكاه.
Kaynakça الأعلام، ج 7، ص 99؛ معجم المؤلفين، ج 12، ص 32؛ كشف الظنون، ج 1، ص 188؛ فهرس المخطوطات العربية والتركية والفارسية والبوسنوية في مكتبة الغازي خسروبك في سراييفو، ج 1، ص 182.
Yazı türü Nastaʿlīq
Toplam ciltler 30
Cilt numarası 9
View in source Al-Furqan Islamic Heritage Foundation Al-Furqan Islamic Heritage Foundation - Ottoman library catalog search
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Sheikhzadeh's footnote to Al-Baydawi's interpretation

(حاشية شيخ زاده على تفسير البيضاوي)
Author Sheikh Zadeh, Muhammad bin Muslih al-Din Mustafa, Al-Qawjawi al-Hanafi, Muhyiddin, 951 AH/1544 AD.
Author Original شيخ زاده، محمد بن مصلح الدين مصطفى، القوجوي الحنفي، محي الدين، هـم
Publication Date 1225 AH/1810 AD; 10 Muharram Al Haram on Wednesday
Publication Place Sarajevo - Bosnia - Sayyed Muhammad al-Shakir al-Islambuli by birth and home is Hanafi in doctrine, al-Qadri by drinker, Naqshbandi by method, and al-Rifa’i in fact.
Subject Interpretation.
Type kitap
Language Arabic
Digital Yes
Manuscript Yes
Pages Count 70
Physical Dimensions 23cm × 17cm
Library Al-Furqan Islamic Heritage Foundation
Library Asset ID 1013
Record ID SP 110367
Library Location Bosnia (Sarajevo) - Ghazi Husrev-Bey LIBRARY - Bosnia (Sarajevo) - Ghazi Husrev-Bey Library
Date 1225 AH/1810 AD; 10 Muharram Al Haram on Wednesday
Notes It was stated at the end of it: (The ninth part of the thirty, the beginning of which was “The People Said to Part and Know,” was completed. It has footnotes. Haji Khalifa said: “It is the most useful of footnotes, the most useful, and the easiest to explain. He wrote it first: as a way of clarification and clarification for the beginner. In eight volumes. Then he resumed it secondly: with a type in which he modified it, and in addition to it. These two copies spread, and the hands of the scribes manipulated them, until they were almost indistinguishable. For some curiosity: Mukhtab is that footnote. It is no secret that it is one of the most precious, valuable and respected footnotes, due to the blessing of his asceticism and righteousness.)
Sample Text In the name of God, the Most Gracious, the Most Merciful. His statement and Shuaib, peace be upon him, there was never in their religion an answer to what is said. How did they address Shuaib to return to disbelief? He also answered them by returning to disbelief. This is not valid unless he was an unbeliever before that time, because returning to what he was in from the first state, and the prophets is not permissible for them.
Cilt تجليد كرتوني له لسان، مزخرف بالإيبرو، أطرافه جلدية
Durum جيدة.
Mürekkep rengi أسود وبعض كلماته بالأحمر
Satır sayısı 17
Sahiplik من الكتب المعتبرة التي كانت ملكا مستقلا لسيد يوسف أكاه القره بيكاري مولدا الأنقروي مستوطنا؛ معه ختم المالك نقش عليه: السيد يوسف أكاه.
Kaynakça الأعلام، ج 7، ص 99؛ معجم المؤلفين، ج 12، ص 32؛ كشف الظنون، ج 1، ص 188؛ فهرس المخطوطات العربية والتركية والفارسية والبوسنوية في مكتبة الغازي خسروبك في سراييفو، ج 1، ص 182.
Yazı türü Nastaʿlīq
Toplam ciltler 30
Cilt numarası 9
Al-Furqan Islamic Heritage Foundation - Ottoman library catalog search
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