Ancestors of the Messenger of God (excerpted from the book Al-Muwathfi fi Al-Ansab by Abu Al-Hasan Ali bin Abdul Aziz Al-Jurjani Al-Nisaba)
(أسلاف رسول الله مقتبس من كتاب الموثق في الأنساب لأبي الحسن علي بن عبد العزيز الجرجاني النسابة)

Name: Ancestors of the Messenger of God (excerpted from the book Al-Muwathfi fi Al-Ansab by Abu Al-Hasan Ali bin Abdul Aziz Al-Jurjani Al-Nisaba)
Author: Not identified

Title	Ancestors of the Messenger of God (excerpted from the book Al-Muwathfi fi Al-Ansab by Abu Al-Hasan Ali bin Abdul Aziz Al-Jurjani Al-Nisaba)
Title Original	أسلاف رسول الله مقتبس من كتاب الموثق في الأنساب لأبي الحسن علي بن عبد العزيز الجرجاني النسابة
Author	Not identified
Publication Date:	unavailable
Publication Place	Istanbul - Turkey - Abdul Wahid bin Abi Al Karam Masoud bin Fayrouz
Subject	genealogy
Type	kitap
Language	Arabic
Digital	Yes
Manuscript	Yes
Pages Count	1
Physical Dimensions	أثرت فيه الحموضة والرطوبة وطمست شيئا من كتابته.
Library:	Al-Furqan Islamic Heritage Foundation
Library Asset ID	454
Record ID	CP 5307
Library Location	Ayasofia - Türkiye (Istanbul) - Hagia Sophia Library - Hagia Sophia
Date	unavailable
Notes	There are comments in the margins of the text, and the titles are distinguished by their large size. It was accepted and corrected from Ibn al-Qallas’s handwriting. The book “Al-Muwathd fi Al-Ansab” is attributed, according to what Haji Khalifa mentioned in “Al-Kashf” and Ismail Pasha in “The Gift of the Knowing” to Al-Jurjani Al-Nasabah, but Ismail Pasha meant another Jurjani, Muhammad bin Yusuf bin Al-Junaid Al-Jurjani Al-Nasabah, Abu Zar’ah, who died in the year 390 AH, and they both have a book “Al-Muwathd fi Al-Ansab”, translated by Al-Dhahabi in his biography and Al-Suyuti in “Tabaqat Al-Huffaz” and they did not attribute to him. This book. There is in “Al-A’lam” Abu Al-Hasan Ali bin Abdul Aziz, who died in the year 366 AH, a Shafi’i jurist who wrote the book “Diwan Al-Jurjani,” as mentioned in “Kashf Al-Zunun,” and this is different from what Al-Dhahabi confirmed in Al-Siyar. There is Abu Al-Hasan Ali bin Abdul Aziz, another Jurjani Shafi’i who died in the year 392 AH. He wrote a book on agency and a book on mediation between Al-Mutanabbi and his opponents. Taj al-Din al-Subki translated his books on Tabaqat, but he did not mention his book al-Muwathq. Ibn Abd al-Barr translated it in “Al-Isti’ab,” as Haji Khalifa mentioned, and made him Abu Al-Hasan Ali bin Abd al-Aziz bin Ali bin Al-Hasan, but Al-Dhahabi in “The History of Islam,” vol. 27, p. 273, changed it and made him Al-Hasan bin Ali instead of Ali bin Al-Hasan, quoting Hamza Al-Sahmi, the author of “The History of Gurjan,” and it is also like that with him. In “Al-Wafi bi al-Wafiyat” by Al-Safadi, a translation of it, vol. 4, p. 434. Many or most of these translators attribute a great deal of history to it, perhaps it is the same as the book of authenticators. Ibn Abd al-Barr quoted him several times in his interpretation and described him as al-Jurjani al-Nasabah. It is no wonder that Ibn Abd al-Barr’s students quoted him or refined his words and then mentioned him.
Sample Text	His ancestors, may God bless him and grant him peace, from before Khadija bint Khuwaylid, may God be pleased with her: Al-Rabi’ bin Abdul-Uzza bin Abd Shams bin Abdul Manaf. He had Hala bint Khuwaylid, the sister of Khadija bint Khuwaylid, and she bore him Abu Al-Aas bin Al-Rabi’.
Cilt	سختيان عليه زخرفة مضغوطة وله لسان
CDc	10733
Yazı hakkında notlar	مشكول
Durum	نسخة أثرت فيها الحموضة والرطوبة وطمست شيئا من كتابتها.
Mürekkep rengi	أسود والعناوين بالأحمر
Satır sayısı	29
Yazı türü	Naskh

View in source Al-Furqan Islamic Heritage Foundation

Al-Furqan Islamic Heritage Foundation

Ancestors of the Messenger of God (excerpted from the book Al-Muwathfi fi Al-Ansab by Abu Al-Hasan Ali bin Abdul Aziz Al-Jurjani Al-Nisaba)

(أسلاف رسول الله مقتبس من كتاب الموثق في الأنساب لأبي الحسن علي بن عبد العزيز الجرجاني النسابة)

Author Not identified

Publication Date unavailable

Publication Place Istanbul - Turkey - Abdul Wahid bin Abi Al Karam Masoud bin Fayrouz

Subject genealogy

Type kitap

Language Arabic

Digital Yes

Manuscript Yes

Pages Count 1

Physical Dimensions أثرت فيه الحموضة والرطوبة وطمست شيئا من كتابته.

Library Al-Furqan Islamic Heritage Foundation

Library Asset ID 454

Record ID CP 5307

Library Location Ayasofia - Türkiye (Istanbul) - Hagia Sophia Library - Hagia Sophia

Date unavailable

Notes There are comments in the margins of the text, and the titles are distinguished by their large size. It was accepted and corrected from Ibn al-Qallas’s handwriting. The book “Al-Muwathd fi Al-Ansab” is attributed, according to what Haji Khalifa mentioned in “Al-Kashf” and Ismail Pasha in “The Gift of the Knowing” to Al-Jurjani Al-Nasabah, but Ismail Pasha meant another Jurjani, Muhammad bin Yusuf bin Al-Junaid Al-Jurjani Al-Nasabah, Abu Zar’ah, who died in the year 390 AH, and they both have a book “Al-Muwathd fi Al-Ansab”, translated by Al-Dhahabi in his biography and Al-Suyuti in “Tabaqat Al-Huffaz” and they did not attribute to him. This book. There is in “Al-A’lam” Abu Al-Hasan Ali bin Abdul Aziz, who died in the year 366 AH, a Shafi’i jurist who wrote the book “Diwan Al-Jurjani,” as mentioned in “Kashf Al-Zunun,” and this is different from what Al-Dhahabi confirmed in Al-Siyar. There is Abu Al-Hasan Ali bin Abdul Aziz, another Jurjani Shafi’i who died in the year 392 AH. He wrote a book on agency and a book on mediation between Al-Mutanabbi and his opponents. Taj al-Din al-Subki translated his books on Tabaqat, but he did not mention his book al-Muwathq. Ibn Abd al-Barr translated it in “Al-Isti’ab,” as Haji Khalifa mentioned, and made him Abu Al-Hasan Ali bin Abd al-Aziz bin Ali bin Al-Hasan, but Al-Dhahabi in “The History of Islam,” vol. 27, p. 273, changed it and made him Al-Hasan bin Ali instead of Ali bin Al-Hasan, quoting Hamza Al-Sahmi, the author of “The History of Gurjan,” and it is also like that with him. In “Al-Wafi bi al-Wafiyat” by Al-Safadi, a translation of it, vol. 4, p. 434. Many or most of these translators attribute a great deal of history to it, perhaps it is the same as the book of authenticators. Ibn Abd al-Barr quoted him several times in his interpretation and described him as al-Jurjani al-Nasabah. It is no wonder that Ibn Abd al-Barr’s students quoted him or refined his words and then mentioned him.

Sample Text His ancestors, may God bless him and grant him peace, from before Khadija bint Khuwaylid, may God be pleased with her: Al-Rabi’ bin Abdul-Uzza bin Abd Shams bin Abdul Manaf. He had Hala bint Khuwaylid, the sister of Khadija bint Khuwaylid, and she bore him Abu Al-Aas bin Al-Rabi’.

Cilt سختيان عليه زخرفة مضغوطة وله لسان

CDc 10733

Yazı hakkında notlar مشكول

Durum نسخة أثرت فيها الحموضة والرطوبة وطمست شيئا من كتابتها.

Mürekkep rengi أسود والعناوين بالأحمر

Satır sayısı 29

Yazı türü Naskh