Author
Yuwākīm Muș rān (1696-1772). Author of the text, 11 Author of the text, Yuwākīm Muṭrān (1696-1772). Auteur du texte, Joachim Mutran. Auteur du texte
Author Original
ي يواكيم مطران
Publication Date
1801
Subject
Al-Falsafa, Philosophy
Type
Other
Language
Arabic
Digital
Yes
Manuscript
No
Library
University of La Laguna Library
Record ID
cdi_europeana_collections_9200519_ark_12148_btv1b10031209q
Date
1801
Notes
الايااا Scanning from a substitute document. الايساغوجي الفلسفة Scanning performed from a substitute document. The author, Yuwākīm Muṭrān (1696-1772), is identified in the text (p. 2) by his first name and his membership in the order of Basilean monks. Contrary to what the Asiatic Society catalog states, Yuwākīm Muṭrān belonged to the Basilean Melkite order and not to the order of St Galileo the Great (which does not exist). This error comes from a misreading of the name باسيلوس in the text. Title on p. 4. P. 3, 15 and 289 (table of contents), the work is entitled Al-Īsāġūğī. Back title: Al-Falsafa Introduction to logic, presented in the prologue as being an abridgement (muḥtaṣar) composed in Aleppo in 1754 (p. 2, 3). In a warning located on p. 15-16, the author tells us that he wrote two logic texts: one of medium size (mutuwassiṭ al-ḥağm) entitled al-Iḍāḥāt al-nuṭqiyya and another of long size (mustaṭīl) to which is added this one which is an abridgement (muḫtaṣar) and which belongs to the isagogic genre This abridgement was imposed by the council of ʿAyn Ṭrāz in 1835 as a school textbook, see J. Nasrallah, op. cit, p. 252. Inc.: الحمد لله الذي ميّز الانسان بالنطق العقليّ عن مطلق الحيوان ]... بعض المستفيدين من المسيحيين منصبا نحو معرفة العلوم الرياضيّة وراغباً الوقوف والاطلاع على المبادي الفلسفة والاصول المنطقية وقد طلب مني ذلك من هو ظريف بين اقرانه ومثاله ويسرني بطلابه Exp. : كما قررنا ولكن يتفق احياناً ان يقع عليها تمييز على الشواذ لا بحسب القواعد فهذه بعض القواعد التي وضعها الفلاسفة لحسن المجادلة وقد وضع الابا القديسون والمعلمون الروحيون بعضاً منـ من كتبهم وقد اورد تعليماً مفيداً في ذلك الانبا لويس الجسري في كتاب واجبات Anonymous and undated copy, the European origin mentioned in the Catalog of Arabic manuscripts of the Asiatic Society is not justified. The copyist, if he is European, has a perfect command of Arabic writing, despite writing that is sometimes sloppy. There is therefore no way to determine, by this, its origin Mark of possession in the name of D. S Faris, April 20, 1874. Sheet on title page in French. Given to the Asiatic Society, date and donor unknown. الايساغوجي الفلسفة Scanning performed from a substitute document. The author, Yuwākīm Muṭrān (1696-1772), is identified in the text (p. 2) by his first name and his membership in the order of Basilean monks. Contrary to what the Asiatic Society catalog states, Yuwākīm Muṭrān belonged to the Basilean Melkite order and not to the order of St Galileo the Great (which does not exist). This error comes from a misreading of the name باسيلوس in the text. Title on p. 4. P. 3, 15 and 289 (table of contents), the work is entitled Al-Īsāġūğī. Back title: Al-Falsafa Introduction to logic, presented in the prologue as being an abridgement (muḥtaṣar) composed in Aleppo in 1754 (p. 2, 3). In a warning located on p. 15-16, the author tells us that he wrote two logic texts: one of medium size (mutuwassiṭ al-ḥağm) entitled al-Iḍāḥāt al-nuṭqiyya and another of long size (mustaṭīl) to which is added this one which is an abridgement (muḫtaṣar) and which belongs to the isagogic genre This abridgement was imposed by the council of ʿAyn Ṭrāz in 1835 as a school textbook, see J. Nasrallah, op. cit, p. 252. Inc.: الحمد لله الذي ميّز الانسان بالنطق العقليّ عن مطلق الحيوان ]... بعض المستفيدين من المسيحيين منصبا نحو معرفة العلوم الرياضيّة وراغباً الوقوف والاطلاع على المبادي الفلسفة والاصول المنطقية وقد طلب مني ذلك من هو ظريف بين اقرانه ومثاله ويسرني بطلابه Exp. : كما قررنا ولكن يتفق احياناً ان يقع عليها تمييز على الشواذ لا بحسب القواعد فهذه بعض القواعد التي وضعها الفلاسفة لحسن المجادلة وقد وضع الابا القديسون والمعلمون الروحيون بعضاً منـ من كتبهم وقد اورد تعليماً مفيداً في ذلك الانبا لويس الجسري في كتاب واجبات Anonymous and undated copy, the European origin mentioned in the Catalog of Arabic manuscripts of the Asiatic Society is not justified. The copyist, if he is European, has a perfect command of Arabic writing, despite writing that is sometimes sloppy. There is therefore no way to determine, by this, its origin Mark of possession in the name of D. S Faris, April 20, 1874. Sheet on title page in French. Given to the Asiatic Society, date and donor unknown.
