ʿABD AL-KARĪM IBN IBRĀHĪM IBN ʿABD AL-KARĪM IBN ḪALĪFA AL-ǦĪLĪ. al-Insān al-kāmil fī maʿrifat al-awāʾil wal-awāḫir

Title ʿABD AL-KARĪM IBN IBRĀHĪM IBN ʿABD AL-KARĪM IBN ḪALĪFA AL-ǦĪLĪ. al-Insān al-kāmil fī maʿrifat al-awāʾil wal-awāḫir
Author ʿAbd al-Karīm ibn Ibrāhīm ibn Ḫalīfa al-Ǧīlī. Auteur du texte, Abdul Karim bin Ibrahim bin Khalifa Al-Jili. Auteur du texte
Author Original عبد الكريم بن ابراهيم بن خليفة الجيلي
Publication Date: 1501
Subject PARENESE. Notes, TAș AWWUF. General works, TAṣAWWUF. General works
Type Other
Language Arabic
Digital Yes
Manuscript No
Library: University of La Laguna Library
Record ID cdi_europeana_collections_9200519_ark_12148_btv1b11000729d
Date 1501
Notes Scanning from a substitute document. Inc. (f. 1 v) Lĕ al-Walū and BROCKELMANN (C), Geschichte der Arabischen Literatur, II2, 264 [1]; Suppl. II, 283; ed. ʿABD AL-RAș MĕN AL-BADAWʿ, Cairo, 1950; Algiers/Lyon 1953; essay, cf. R. A. NICHOLSON, Studies in Islamic mysticism. copy. The perfect human being in the knowledge of the beginning and the end. Number of effect in the substitution document. Inc. (f. 1 v): The perfection of man is in his knowledge of God and his superiority over his kind insofar as he acquires praise (to God) for whoever praises Him in the name of God... (v 2 .f) As for what follows: And I hope that I will be that man, because he had the beginning of existence, so I must have the end The best of the best and the secrets BROCKELMANN (C), Geschichte der Arabischen Literatur, II2, 264 [1]; Suppl. II, 283; Alger/Lyon 1953 ; essai, cf. R. A. NICHOLSON, Studies in Islamic mysticism. Anonymous and other data from the collection Asselin de Cherville - Marque of possession of the name of Aḥmad ibn Aḥmad ibn Muḥammad... and al-sayyid Muḥammad al-?amsī ʿUṯmān date of 3 ḏū l-qaʿda 1225/1810 à. Alep ? (followed by the superior garde) maʿrifat al-awāʾil wal-awāḫir A person is perfect in knowing the beginning and the end. Numérization effect in the document Inc. (f. 1 v): The perfection of man is in his knowledge of God and his superiority over his kind insofar as he gains praise (to God) for whoever praises Him in the name of God... (v 2 .f) As for what follows: Expp:... And I hope that I will be that man, because he had the beginning of existence, so the end must be the best of the best and the secret. BROCKELMANN (C), Geschichte der Arabischen Literatur, II2, 264 [1] ; SARKIS, 728, ed. 1950; extr., trad. Titus BURCKHARDT, Alger/Lyon 1953; essai, cf. R. A. NICHOLSON, Studies in Islamic mysticism. 122 (164), n° 7339 l-qaʿda 1225/1810 to Alep ? (following the name of Muḥammad by Muḥammad al-?amsī MuḤusayn date of 1210/1795-96 (f. 1). 119).
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ʿABD AL-KARĪM IBN IBRĀHĪM IBN ʿABD AL-KARĪM IBN ḪALĪFA AL-ǦĪLĪ. al-Insān al-kāmil fī maʿrifat al-awāʾil wal-awāḫir

Author ʿAbd al-Karīm ibn Ibrāhīm ibn Ḫalīfa al-Ǧīlī. Auteur du texte, Abdul Karim bin Ibrahim bin Khalifa Al-Jili. Auteur du texte
Author Original عبد الكريم بن ابراهيم بن خليفة الجيلي
Publication Date 1501
Subject PARENESE. Notes, TAș AWWUF. General works, TAṣAWWUF. General works
Type Other
Language Arabic
Digital Yes
Manuscript No
Library University of La Laguna Library
Record ID cdi_europeana_collections_9200519_ark_12148_btv1b11000729d
Date 1501
Notes Scanning from a substitute document. Inc. (f. 1 v) Lĕ al-Walū and BROCKELMANN (C), Geschichte der Arabischen Literatur, II2, 264 [1]; Suppl. II, 283; ed. ʿABD AL-RAș MĕN AL-BADAWʿ, Cairo, 1950; Algiers/Lyon 1953; essay, cf. R. A. NICHOLSON, Studies in Islamic mysticism. copy. The perfect human being in the knowledge of the beginning and the end. Number of effect in the substitution document. Inc. (f. 1 v): The perfection of man is in his knowledge of God and his superiority over his kind insofar as he acquires praise (to God) for whoever praises Him in the name of God... (v 2 .f) As for what follows: And I hope that I will be that man, because he had the beginning of existence, so I must have the end The best of the best and the secrets BROCKELMANN (C), Geschichte der Arabischen Literatur, II2, 264 [1]; Suppl. II, 283; Alger/Lyon 1953 ; essai, cf. R. A. NICHOLSON, Studies in Islamic mysticism. Anonymous and other data from the collection Asselin de Cherville - Marque of possession of the name of Aḥmad ibn Aḥmad ibn Muḥammad... and al-sayyid Muḥammad al-?amsī ʿUṯmān date of 3 ḏū l-qaʿda 1225/1810 à. Alep ? (followed by the superior garde) maʿrifat al-awāʾil wal-awāḫir A person is perfect in knowing the beginning and the end. Numérization effect in the document Inc. (f. 1 v): The perfection of man is in his knowledge of God and his superiority over his kind insofar as he gains praise (to God) for whoever praises Him in the name of God... (v 2 .f) As for what follows: Expp:... And I hope that I will be that man, because he had the beginning of existence, so the end must be the best of the best and the secret. BROCKELMANN (C), Geschichte der Arabischen Literatur, II2, 264 [1] ; SARKIS, 728, ed. 1950; extr., trad. Titus BURCKHARDT, Alger/Lyon 1953; essai, cf. R. A. NICHOLSON, Studies in Islamic mysticism. 122 (164), n° 7339 l-qaʿda 1225/1810 to Alep ? (following the name of Muḥammad by Muḥammad al-?amsī MuḤusayn date of 1210/1795-96 (f. 1). 119).
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