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Ar-Risālatu l-qušayrīya ’ila ṣ-ṣūfīya

Title	Ar-Risālatu l-qušayrīya ’ila ṣ-ṣūfīya
Author	al-Qušayrî an-Nīsābūrî, Abu l-Qāsim ‘abd al-Karīm ibn Hawāzin - author
Publication Date:	1555
Type	Other
Language	Arabic
Digital	Yes
Manuscript	No
Library:	Pompeu Fabra University Library
Record ID	cdi_europeana_collections_9200126_05E16009FA21E173699CEEEDE78D69520872CF14
Library Location	Available Online
Date	1555
Sample Text	Place of accomplishment: Dimašq al-Maḥrūsa (Damascus, Syria) Mesto završetka prepisa: Dimašq al-Maḥrūsa (Damask, Sirija) Original work accomplished: 437 A.H. (1045/1046 AD) Datum završetka autografa: 437. A.H. (poč. 19. jul 1045. n.e.) Original paper and leather covers, miqlab missing, linen binding untied. Taliq script, black ink, certain terms and marks in the text written with red ink; interlinear and marginal notes, ink: black and red. Original foliation with Arabic ciphers in the upper left corner of the a page, black ink: 1-176. Contents: 3b. The name of the previous owner and the date: Aš-Šayḫ Aḥmad Çāwuš Zāde, Muḥarram 1073 A.H. (August 1662 AD). A note about the death of the author: died before sunrise 16th Rabī‘u l-’aḫar 465 A.H. (December 1072 AD.) Originalne korice od slepljenih listova hartije potpuno prevučene kožom. Sa zadnje korice nedostaje preklop. Platneni povez.Talik. Rukopis pisan crnim mastilom, pojedini termini i oznake u tekstu zapisani su crvenim mastilom. Beleške između redova i na marginama zapisane su crnim i crvenim mastilom. Originalna numeracija listova arapskim ciframa, crnim mastilom u gornjem levomuglu strane "a": 1-176. Sadržaj: 3b. Rukopis je bio uvakufljen. Ime vlasnika vakufa: aš-Šayh 'Ahmad Çawuš Zade 1073. A.H. (avgust 1662. n.e.). Beleška o smrti autora: umro je pre zore 16. rabijulahara 465. A.H. (decembar 1072. n. e.). Sufi psychology has influenced many areas of thinking both within and outside of Islam, drawing primarily upon three concepts. Ja'far al-Sadiq (both an imamin the Shia tradition and a respected scholar and link in chains of Sufi transmission in all Islamic sects) held that human beings are dominated by a lower self called the nafs, a faculty of spiritual intuition called the qalb or spiritual heart, and a spirit or soul called ruh. These interact in variousways, producing the spiritual types of the tyrant (dominated by nafs), the person of faith and moderation (dominated by the spiritual heart), and theperson lost in love for God (dominated by the ruh) Sufijska psihologija uticala je i utiče na brojne oblasti kako unutar islama tako i van njega pre svega se oslanjajući na tri pojma. Džafar as-Sadik (i imam i šiitskoj tradiciji i uvaženi naučnik i karika u lancu sufijske tradicije u svim islamskim sektama) držao se tvrdnje da ljudima vladaju: niže biće zvano nafs, sposobnost duhovne intuicije zvana kalb ili duhovno srce i duh ili duša zvana ruh. Između njih postoje razni načini interakcije usled kojih nastaju duhovni tipovi tirana (pod vlašću nafsa), čovek vere i umerenosti (pod vlašću duhovnog srca) i covek izgubljen u ljubavi prema Bogu (pod vlašću ruha)
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Ar-Risālatu l-qušayrīya ’ila ṣ-ṣūfīya

Author al-Qušayrî an-Nīsābūrî, Abu l-Qāsim ‘abd al-Karīm ibn Hawāzin - author

Publication Date 1555

Type Other

Language Arabic

Digital Yes

Manuscript No

Library Pompeu Fabra University Library

Record ID cdi_europeana_collections_9200126_05E16009FA21E173699CEEEDE78D69520872CF14

Library Location Available Online

Date 1555

Sample Text Place of accomplishment: Dimašq al-Maḥrūsa (Damascus, Syria) Mesto završetka prepisa: Dimašq al-Maḥrūsa (Damask, Sirija) Original work accomplished: 437 A.H. (1045/1046 AD) Datum završetka autografa: 437. A.H. (poč. 19. jul 1045. n.e.) Original paper and leather covers, miqlab missing, linen binding untied. Taliq script, black ink, certain terms and marks in the text written with red ink; interlinear and marginal notes, ink: black and red. Original foliation with Arabic ciphers in the upper left corner of the a page, black ink: 1-176. Contents: 3b. The name of the previous owner and the date: Aš-Šayḫ Aḥmad Çāwuš Zāde, Muḥarram 1073 A.H. (August 1662 AD). A note about the death of the author: died before sunrise 16th Rabī‘u l-’aḫar 465 A.H. (December 1072 AD.) Originalne korice od slepljenih listova hartije potpuno prevučene kožom. Sa zadnje korice nedostaje preklop. Platneni povez.Talik. Rukopis pisan crnim mastilom, pojedini termini i oznake u tekstu zapisani su crvenim mastilom. Beleške između redova i na marginama zapisane su crnim i crvenim mastilom. Originalna numeracija listova arapskim ciframa, crnim mastilom u gornjem levomuglu strane "a": 1-176. Sadržaj: 3b. Rukopis je bio uvakufljen. Ime vlasnika vakufa: aš-Šayh 'Ahmad Çawuš Zade 1073. A.H. (avgust 1662. n.e.). Beleška o smrti autora: umro je pre zore 16. rabijulahara 465. A.H. (decembar 1072. n. e.). Sufi psychology has influenced many areas of thinking both within and outside of Islam, drawing primarily upon three concepts. Ja'far al-Sadiq (both an imamin the Shia tradition and a respected scholar and link in chains of Sufi transmission in all Islamic sects) held that human beings are dominated by a lower self called the nafs, a faculty of spiritual intuition called the qalb or spiritual heart, and a spirit or soul called ruh. These interact in variousways, producing the spiritual types of the tyrant (dominated by nafs), the person of faith and moderation (dominated by the spiritual heart), and theperson lost in love for God (dominated by the ruh) Sufijska psihologija uticala je i utiče na brojne oblasti kako unutar islama tako i van njega pre svega se oslanjajući na tri pojma. Džafar as-Sadik (i imam i šiitskoj tradiciji i uvaženi naučnik i karika u lancu sufijske tradicije u svim islamskim sektama) držao se tvrdnje da ljudima vladaju: niže biće zvano nafs, sposobnost duhovne intuicije zvana kalb ili duhovno srce i duh ili duša zvana ruh. Između njih postoje razni načini interakcije usled kojih nastaju duhovni tipovi tirana (pod vlašću nafsa), čovek vere i umerenosti (pod vlašću duhovnog srca) i covek izgubljen u ljubavi prema Bogu (pod vlašću ruha)

Kaynak Europeana Collections