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Iǧazet nāme

Title	Iǧazet nāme
Author	ibn Nūḥ, Isma'il Haqqî - author
Publication Date:	1314
Type	Other
Language	Arabic
Digital	Yes
Manuscript	No
Library:	Pompeu Fabra University Library
Record ID	cdi_europeana_collections_9200126_1355D8AAF7E286B76A648A7EF158777002889B2A
Library Location	Available Online
Date	1314
Sample Text	Simple paper covers. Neskhi script, black ink, certain terms and marks in the text written with red ink. Text within a black, red and green frame. A sealed mark with the name of the author: fol. 11a. Obične kartonske korice. Rukopis je ušiven belim koncem. Neshi. Rukopis pisan crnim mastilom, pojedini termini i oznake u tekstu zapisani su crvenim mastilom. Tekst je uokviren četvorostrukim ramom u crnoj, crvenoj i zelenoj boji. Na strani 11a nalazi se žig s imenom autora na kraju dela. Even prior to Islam's presence, the city of Mecca served as a center of trade in Arabia and Muhammad was a merchant. The tradition of the pilgrimage to Mecca became a center for exchanging ideas and goods. The influence held by Muslim merchants over African-Arabian and Arabian-Asian trade routes was tremendous. As a result, Islamic civilization grew and expanded on the basis of its merchant economy, in contrast to their Christian, Indian and Chinese peers who built societies from an agricultural landholding nobility. Merchantsbrought goods and their faith to China (resulting in a significant population of Chinese Muslims with an estimated 37 million followers, mainly ethnic Turkic Uyghur), India, southeast Asia, and the kingdoms of western Africa and returned with new inventions. Meka je i pre pojave islama bila središte trgovine u Arabiji a Muhamed je bio trgovac. Tradicija hodočašća u Meku postala je centar razmene ideja i dobara. Ogroman je bio uticaj koji su muslimanski trgovci ostavljali na afričko-arabijskim i arabijsko-azijskim trgovačkim putevima. Kao rezultat toga, islamska civilizacija je rasla i širila se na osnovu trgovačke privrede, za razliku od hrišćanske, indijske i kineske, gde su se izgradila društva od poljoprivredne zemljoposedničke vlastele. Trgovci su doneli robu i veru u Kinu (što je dovelo do značajnog broja stanovništva kineskih muslimana koje broji oko trideset sedam miliona sledbenika, uglavnom etničkih turskih Ujgura), Indiju, jugoistočnu Aziju i države zapadne Afrike i vratili se sa raznim izumima.
Kaynak	Europeana Collections

View in source Pompeu Fabra University Library

Pompeu Fabra University Library

Iǧazet nāme

Author ibn Nūḥ, Isma'il Haqqî - author

Publication Date 1314

Type Other

Language Arabic

Digital Yes

Manuscript No

Library Pompeu Fabra University Library

Record ID cdi_europeana_collections_9200126_1355D8AAF7E286B76A648A7EF158777002889B2A

Library Location Available Online

Date 1314

Sample Text Simple paper covers. Neskhi script, black ink, certain terms and marks in the text written with red ink. Text within a black, red and green frame. A sealed mark with the name of the author: fol. 11a. Obične kartonske korice. Rukopis je ušiven belim koncem. Neshi. Rukopis pisan crnim mastilom, pojedini termini i oznake u tekstu zapisani su crvenim mastilom. Tekst je uokviren četvorostrukim ramom u crnoj, crvenoj i zelenoj boji. Na strani 11a nalazi se žig s imenom autora na kraju dela. Even prior to Islam's presence, the city of Mecca served as a center of trade in Arabia and Muhammad was a merchant. The tradition of the pilgrimage to Mecca became a center for exchanging ideas and goods. The influence held by Muslim merchants over African-Arabian and Arabian-Asian trade routes was tremendous. As a result, Islamic civilization grew and expanded on the basis of its merchant economy, in contrast to their Christian, Indian and Chinese peers who built societies from an agricultural landholding nobility. Merchantsbrought goods and their faith to China (resulting in a significant population of Chinese Muslims with an estimated 37 million followers, mainly ethnic Turkic Uyghur), India, southeast Asia, and the kingdoms of western Africa and returned with new inventions. Meka je i pre pojave islama bila središte trgovine u Arabiji a Muhamed je bio trgovac. Tradicija hodočašća u Meku postala je centar razmene ideja i dobara. Ogroman je bio uticaj koji su muslimanski trgovci ostavljali na afričko-arabijskim i arabijsko-azijskim trgovačkim putevima. Kao rezultat toga, islamska civilizacija je rasla i širila se na osnovu trgovačke privrede, za razliku od hrišćanske, indijske i kineske, gde su se izgradila društva od poljoprivredne zemljoposedničke vlastele. Trgovci su doneli robu i veru u Kinu (što je dovelo do značajnog broja stanovništva kineskih muslimana koje broji oko trideset sedam miliona sledbenika, uglavnom etničkih turskih Ujgura), Indiju, jugoistočnu Aziju i države zapadne Afrike i vratili se sa raznim izumima.

Kaynak Europeana Collections