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Ta'rīfu 'ilmi l'farā'iḍ

Title	Ta'rīfu 'ilmi l'farā'iḍ
Author	Aš-Šayḫ al-'Imām Saraǧ al-Millawa d-Dīn Muḥammad ibn 'Abd ar-Rašīd as-Sağawandî - author
Publication Date:	1582
Type	Other
Language	Arabic
Digital	Yes
Manuscript	No
Library:	Pompeu Fabra University Library
Record ID	cdi_europeana_collections_9200126_A4E4AE3C93D99BD68E703144495505F683E7D9AB
Library Location	Available Online
Date	1582
Sample Text	Front cover is missing. Back cover is made of pressed paper and leather. Binding is linen and untied. Neskhi script. Text is written with black ink and certain terms and marks in the text are written with red ink. Interlinear and marginal notes are written with black and red ink. Diagrams of inheritance relations are written with black and red ink. The front cover is missing. The back cover is made of cardboard covered with leather. The binding is cloth and sewn. Neshi handwriting. The text is written in black ink, while certain terms and symbols in the text are written in red ink. Notes between the lines and in the margins are written in black and red ink. Diagrams of hereditary relationships are recorded in black and red ink. This work with the matter of Islamic hereditary law was copied in the late XVI century probably in Bitola because its copyist had been nicknamed after the place of his living. That was a method of specifying the place of accomplishment of certain works. It is interesting to note that copying such a manuscript was necessary in an area far away from Constantinople, the center of absolute authority. It might lead to a conclusion that certain number of Muslims used to live there. This work with the theme of Islamic inheritance law was copied at the end of the sixteenth century, probably in Bitola, since the copyist was named after the place where he lives. It is another method of determining the place of completion of certain works. It is interesting to mention that such a work had to be copied in an area quite far from Constantinople, the center of absolute power. It could be concluded that a certain number of Muslims lived there.
Kaynak	Europeana Collections

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Pompeu Fabra University Library

Ta'rīfu 'ilmi l'farā'iḍ

Author Aš-Šayḫ al-'Imām Saraǧ al-Millawa d-Dīn Muḥammad ibn 'Abd ar-Rašīd as-Sağawandî - author

Publication Date 1582

Type Other

Language Arabic

Digital Yes

Manuscript No

Library Pompeu Fabra University Library

Record ID cdi_europeana_collections_9200126_A4E4AE3C93D99BD68E703144495505F683E7D9AB

Library Location Available Online

Date 1582

Sample Text Front cover is missing. Back cover is made of pressed paper and leather. Binding is linen and untied. Neskhi script. Text is written with black ink and certain terms and marks in the text are written with red ink. Interlinear and marginal notes are written with black and red ink. Diagrams of inheritance relations are written with black and red ink. The front cover is missing. The back cover is made of cardboard covered with leather. The binding is cloth and sewn. Neshi handwriting. The text is written in black ink, while certain terms and symbols in the text are written in red ink. Notes between the lines and in the margins are written in black and red ink. Diagrams of hereditary relationships are recorded in black and red ink. This work with the matter of Islamic hereditary law was copied in the late XVI century probably in Bitola because its copyist had been nicknamed after the place of his living. That was a method of specifying the place of accomplishment of certain works. It is interesting to note that copying such a manuscript was necessary in an area far away from Constantinople, the center of absolute authority. It might lead to a conclusion that certain number of Muslims used to live there. This work with the theme of Islamic inheritance law was copied at the end of the sixteenth century, probably in Bitola, since the copyist was named after the place where he lives. It is another method of determining the place of completion of certain works. It is interesting to mention that such a work had to be copied in an area quite far from Constantinople, the center of absolute power. It could be concluded that a certain number of Muslims lived there.

Kaynak Europeana Collections