Understanding judgments
(مدارك الأحكام)

Title Understanding judgments
Title Original مدارك الأحكام
Author Al-Musawi Al-Amili Al-Jaba’i, Muhammad bin Ali bin Hussein Al-Musawi Al-Amili, d. 1009 AH 1600 AD
Author Original الموسوي العاملي الجبعي، محمد بن علي بن حسين الموسوي العاملي، ت هـ م
Subject Jurisprudence of other sects
Type Document
Language Arabic
Digital No
Manuscript Yes
Pages Count 196
Library: Alnadeem - مخطوطات العربية
Record ID 31550
Library Location Cover detector 2149
Notes The first of them: the mudd, not the parsing. The fact that what is written is Qur’an is known to be nothing other than that, and if the two matters are not forbidden, then there is no prohibition, and what is meant by touching is part of contact with the skin, nails, and hair - the last of which is: what is meant by separation is seclusion from day to day from the covenant, then the third is from vowing, and so on, and in enjoining worship upon him after it was the most apparent... due to the absence of an impediment to it.
Sample Text Dictionary of Authors, Part 3: 507 Al-Dhari’ah, vol. 20: 158
Eserin durumu حالة النسخة جيدة
Eserin Mükemmeliyeti المجدل الثاني ناقص من أوله
Yüzyıl ,hat tipi العراق, النجف, مؤسسة كاشف الغطاء العامة, خط نسخ
View in source Alnadeem - مخطوطات العربية Alnadeem - مخطوطات العربية - Ottoman library catalog search
Alnadeem - مخطوطات العربية - Ottoman library catalog search Alnadeem - مخطوطات العربية

Understanding judgments

(مدارك الأحكام)
Author Al-Musawi Al-Amili Al-Jaba’i, Muhammad bin Ali bin Hussein Al-Musawi Al-Amili, d. 1009 AH 1600 AD
Author Original الموسوي العاملي الجبعي، محمد بن علي بن حسين الموسوي العاملي، ت هـ م
Subject Jurisprudence of other sects
Type Document
Language Arabic
Digital No
Manuscript Yes
Pages Count 196
Library Alnadeem - مخطوطات العربية
Record ID 31550
Library Location Cover detector 2149
Notes The first of them: the mudd, not the parsing. The fact that what is written is Qur’an is known to be nothing other than that, and if the two matters are not forbidden, then there is no prohibition, and what is meant by touching is part of contact with the skin, nails, and hair - the last of which is: what is meant by separation is seclusion from day to day from the covenant, then the third is from vowing, and so on, and in enjoining worship upon him after it was the most apparent... due to the absence of an impediment to it.
Sample Text Dictionary of Authors, Part 3: 507 Al-Dhari’ah, vol. 20: 158
Eserin durumu حالة النسخة جيدة
Eserin Mükemmeliyeti المجدل الثاني ناقص من أوله
Yüzyıl ,hat tipi العراق, النجف, مؤسسة كاشف الغطاء العامة, خط نسخ
Alnadeem - مخطوطات العربية - Ottoman library catalog search
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