Restriction - illness

Title Restriction - illness
Subject Illness
Type Document
Language Arabic
Digital Yes
Manuscript No
Library: King Abdul-Aziz Al Saoud Foundation for Islamic Studies and Human Sciences
Record ID display3955
Notes Praise be to God, when he asked me, on the intuitive mind, who has a lighter taste, with the words of people of taste, among the lovers who died in the dust under the dishes. As for our lovers today, they are numbered among the debauchees due to the predominance of lust and the sickness of the tastes. There is a lot of saying, “She threw me away on purpose,” etc. The three verses ask for a solution, so I answered him with what he said, “And if I am short-sighted and uninformed.” Letters devoid of refinement and the burner of the flocks. His saying, “She threw me on purpose,” that is, she intentionally threw me, where (amputation) until she surprised me with her sight. And his saying, “My youth took over, then my youth became,” meaning the intensity of my youth turned and took over like the end of the day, when it came into view and began its youth, and it became like the dawn of day. And his saying, “with bright eyes,” etc., is a metaphor for shooting, and that it is the eyes, because throwing them is more severe than throwing arrows, since the effect of the meaning is stronger than the effect of the old one in the noble nature and good taste, and his saying, “but she shoots,” etc. This removes the illusion that when she shot him with the arrows of her eyes, it was from her desire, and it is difficult. He ran away from her and said, “No, but she throws precious things.” He expressed himself with “preciousness,” which is steadfastness in a state of fear and anxiety, since by it the boy is distinguished from others. Then, his saying “sick” in her hearing, from their saying, “a camel is satisfied like a master if he is satisfied after difficulty,” and his saying “to honor from her,” etc. This is an acknowledgment of virtue to the first lover, and that Zeina, who fascinated him and blamed him, even if she reached what she reached, did not surpass the first lover, which is pride, neither in the intrinsic goodness, which is patience, nor in the borrowed, accidental goodness, which is Showing off and adornment with clothing, according to what Sheikh Shams al-Din said of the borrowed bars, had light in it, and I was certain that I was entangled in love with another, distracted to extinguish the exit in the crowd, and I was distracted, and it was Miami, and as the other also said, I was distracted from her in love with something else, and I said to my heart, “This is Zainab.”
View in source King Abdul-Aziz Al Saoud Foundation for Islamic Studies and Human Sciences King Abdul-Aziz Al Saoud Foundation for Islamic Studies and Human Sciences - Historical works, archives, and periodicals search engine
King Abdul-Aziz Al Saoud Foundation for Islamic Studies and Human Sciences - Historical works, archives, and periodicals search engine King Abdul-Aziz Al Saoud Foundation for Islamic Studies and Human Sciences

Restriction - illness

Subject Illness
Type Document
Language Arabic
Digital Yes
Manuscript No
Library King Abdul-Aziz Al Saoud Foundation for Islamic Studies and Human Sciences
Record ID display3955
Notes Praise be to God, when he asked me, on the intuitive mind, who has a lighter taste, with the words of people of taste, among the lovers who died in the dust under the dishes. As for our lovers today, they are numbered among the debauchees due to the predominance of lust and the sickness of the tastes. There is a lot of saying, “She threw me away on purpose,” etc. The three verses ask for a solution, so I answered him with what he said, “And if I am short-sighted and uninformed.” Letters devoid of refinement and the burner of the flocks. His saying, “She threw me on purpose,” that is, she intentionally threw me, where (amputation) until she surprised me with her sight. And his saying, “My youth took over, then my youth became,” meaning the intensity of my youth turned and took over like the end of the day, when it came into view and began its youth, and it became like the dawn of day. And his saying, “with bright eyes,” etc., is a metaphor for shooting, and that it is the eyes, because throwing them is more severe than throwing arrows, since the effect of the meaning is stronger than the effect of the old one in the noble nature and good taste, and his saying, “but she shoots,” etc. This removes the illusion that when she shot him with the arrows of her eyes, it was from her desire, and it is difficult. He ran away from her and said, “No, but she throws precious things.” He expressed himself with “preciousness,” which is steadfastness in a state of fear and anxiety, since by it the boy is distinguished from others. Then, his saying “sick” in her hearing, from their saying, “a camel is satisfied like a master if he is satisfied after difficulty,” and his saying “to honor from her,” etc. This is an acknowledgment of virtue to the first lover, and that Zeina, who fascinated him and blamed him, even if she reached what she reached, did not surpass the first lover, which is pride, neither in the intrinsic goodness, which is patience, nor in the borrowed, accidental goodness, which is Showing off and adornment with clothing, according to what Sheikh Shams al-Din said of the borrowed bars, had light in it, and I was certain that I was entangled in love with another, distracted to extinguish the exit in the crowd, and I was distracted, and it was Miami, and as the other also said, I was distracted from her in love with something else, and I said to my heart, “This is Zainab.”
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