Author
Al-Kanti, Ahmed Al-Bakai bin Muhammad bin Al-Mukhtar
Author Original
الكنتي، أحمد البكاي بن محمد بن المختار
Type
belge
Language
Arabic
Digital
Yes
Manuscript
No
Pages Count
6
Library
King Abdul-Aziz Al Saoud Foundation for Islamic Studies and Human Sciences
Record ID
affichage_numerics4117
Notes
The beginning of the manuscript: Praise be to God, and among what was written in it was written by the poor Abu al-Abbas Ahmad ibn al-Arif, the most famous Sidi Muhammad ibn al-Qutb al-Abrar, Sidi al-Mukhtar al-Kunti, may God Almighty sanctify their souls, pardon their son, forgive him, and guide his interests when he received the answer of the Imam of the Worlds and Zayn al-Abidin the jurist, Sidi Muhammad ibn Ahmad Kansus, regarding his letter that he addressed to him denouncing the Tijaniya order and his request to join the group of the Qadiriyya sect, with the text: It came before he expressed it. It was breathed by dawn*** and a stone was removed from it and deserted. It was visited and visited during the forenoon and its dawn*** Sunni and Sunnah above the full moon.
The end of the manuscript: May God bring you near to Hazrat***Nouss Al-Wari in it and you said to her a dowry. He saves you from old age with prophecy***For the sun does not resemble the stars with flowers. And from me there is a greeting that continues to be repeated from me in the morning, noon, and afternoon. Ikram misses you free from the night until the beginning of dawn. It ended, thank God.
Font type: Moroccan
Notes: 1. After the letter written by Ahmad Al-Bakai Al-Kanti to the jurist Akansus (number in this collection: 794/6), the latter responded with a letter that some of them called “The Silent Answer in Response to Whoever Spoke in the Way of Imam Al-Tijjani Without Proof,” so Al-Kanti commented on the answer with this system. 2. The document is devoid of colophon data, but it is part of a collection containing texts, with corrections dated by its writer, Allal bin Abdullah Al-Fassi, in the year 1284 AH/1867, as stated at the end of “Al-Jaysh Al-Kafeel,” p. 366 (total number 794/4), and the date of the interview was adopted for the purpose of historical localization of the circulation of the manuscript. 3. This collection is followed on (pages 397-399) by restrictions, and we say from what was found in the handwriting of the scholars of the people of Chinggit about the Tijaniyah in the handwriting of Alal bin Abdullah bin Al-Majzoub Al-Fasi.
