Explanation of Alfiyyah Ibn Malik, author not mentioned
(شرح ألفية ابن مالك المؤلف غير مذكور)

Title Explanation of Alfiyyah Ibn Malik, author not mentioned
Title Original شرح ألفية ابن مالك المؤلف غير مذكور
Type belge
Language Arabic
Digital Yes
Manuscript Yes
Pages Count 24
Library: King Abdul-Aziz Al Saoud Foundation for Islamic Studies and Human Sciences
Record ID affichage_numerics2041
Notes The beginning of the manuscript: The genitive may be a description, and the genitive may be either its first object, and the disjunction its second object, as some of them read: “Do not think that God breaks His promise to His messengers.” As for the group’s reading of the genitive of His promise and the accusative of His messengers with the description, the second object is added to the second object, complemented by the first in the accusative, and the secret in prioritizing the second over the first in both readings is the warning that God Almighty does not break His promise. The end of the manuscript: So the saying of the Kufans is good, and the interpretation of the Basrans is not based on a saying, since after the statement nothing is narrated except the sentences, and what is apparent according to the doctrine of the Kufans is lowering and the Basrans are raising, and see the narration, and I found it recorded in Al-Zayati’s handwriting with raising, and it was stated in the margin of the book his saying, raising two nouns, he said (...) and the wording. Printed manuscript Font type: Moroccan
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King Abdul-Aziz Al Saoud Foundation for Islamic Studies and Human Sciences - Ottoman library catalog search King Abdul-Aziz Al Saoud Foundation for Islamic Studies and Human Sciences

Explanation of Alfiyyah Ibn Malik, author not mentioned

(شرح ألفية ابن مالك المؤلف غير مذكور)
Type belge
Language Arabic
Digital Yes
Manuscript Yes
Pages Count 24
Library King Abdul-Aziz Al Saoud Foundation for Islamic Studies and Human Sciences
Record ID affichage_numerics2041
Notes The beginning of the manuscript: The genitive may be a description, and the genitive may be either its first object, and the disjunction its second object, as some of them read: “Do not think that God breaks His promise to His messengers.” As for the group’s reading of the genitive of His promise and the accusative of His messengers with the description, the second object is added to the second object, complemented by the first in the accusative, and the secret in prioritizing the second over the first in both readings is the warning that God Almighty does not break His promise. The end of the manuscript: So the saying of the Kufans is good, and the interpretation of the Basrans is not based on a saying, since after the statement nothing is narrated except the sentences, and what is apparent according to the doctrine of the Kufans is lowering and the Basrans are raising, and see the narration, and I found it recorded in Al-Zayati’s handwriting with raising, and it was stated in the margin of the book his saying, raising two nouns, he said (...) and the wording. Printed manuscript Font type: Moroccan
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