Hâşiye ale’l-Fevâ’idi’z-Ziyâ’iyye = Footnote on luminous benefits

Title Hâşiye ale’l-Fevâ’idi’z-Ziyâ’iyye = Footnote on luminous benefits
Author et-Taşkendî, Hâfızuddîn Muhammed,
Publication Date: 09.07.2024
Subject Jāmī, 1414-1492. Fawāʼid al-Ḍiyāʼīyah Câmî, 1414-1492. Fevâʾidi’ż-ŻiyâʾiyyeArabic language -- Syntax -- Early works to 1800 Arabic language -- Syntax -- Works before 1800Arabic language -- Grammar Arabic language -- Grammar
Type Document
Language Arabic
Digital No
Manuscript Yes
Physical Dimensions 167 varak : 17 satır, mensur ; 215x140 - 140x65 mm.
Library: Marmara University
Library Asset ID OG0217_01
Record ID 2221529
Library Location M.Ü. Rare Books Library | Hacı Cemal Öğüt Collection | Manuscripts Department
Date 1573
Notes Başlangıç İfadeleri: In the name of God. And I rely on you, O Generous One. This is a renunciation of investigations and verifications, some of which were from the perfect professor and eminent scholar and scholar, the entirety of which is apparent from every tongue and descriptions that were not found beneath the statement, and some of which were from what my blind eyes and limited thought found regarding what is in this sermon... The commentator said the prohibition after giving the name by naming, in imitation of the word of God. (1b) --------------------------- Bitişİfadeleri: His saying and weakness in other than it, and it is not weak according to Sibawayh and his followers, and according to most of the later scholars, this is the permissibility of the adjective occurring with the validity of the asna. Sibawayh said: It is permissible in your saying: “No one came to me except Zaid” for it to be except Zaid, in place of and as an adjective, in adherence to his saying, peace be upon him, “All of them are in the universe except the knowers, and all of the knowers are of the universe except those who work.” And all those who work in the universe except the sincere and sincere are in great danger. His Noble Messenger spoke the truth. The message was completed. (167b) --------------------------- İstinsah Tarihi: 11 Zilhicce 980 --------------------------- Yazım Türü: Şerh / Hâşiye --------------------------- Here's the question: I'm very happy with it. 'Kavluhû' kelimeleri kırmızı morekkeple yazılmıştır. This is what happens next, which means it's too late. --------------------------- Kâğıt: Aharlı, mühreli, so yolu filigranlı. --------------------------- Cilt: Mıklebli, şemseli, zencirekli, mukavva üzerine koyu kahverengi renk deri cilt. (Mıklebinde de şemse vardır). Tamir gormüş; It may be difficult for you to see what is wrong with you. --------------------------- Tezhip:- --------------------------- Vakıf and Mülkiyet Kaydı: Çeşitli Varaklarda Hacı Cemâl Öğüt Vakına ait Mülkiyet Kayıtları Vardır. There is a lot of money in the world, God willing. It appears that “the person who is Muhammed Emin Âtıf” is still in the group. There is also a difference between the two children who are in the company of Abdülaziz, who is in the middle of the world with the help of İsmihan Sultan ğafera this time. --------------------------- Mühür: Here we go again Muhammed Emin Abdullah... we will be happy again. --------------------------- Diğer Nüshaları: Süleymaniye Kütüphanesi, Hacı Selim Ağa / 01101 Süleymaniye Kütüphanesi, Kılıç Ali Paşa / 00908-002 Süleymaniye Kütüphanesi, Şehid Ali Paşa / 02370 --------------------------- Diğer Açıklamalar: (*) There is no need to return to the old days. (*) Thank you for your help and knowledge of the language you are not sure of. (*) 1 a day, without delay, before Muallim-i Sultan Murad ibn Selim Han'dan not yet. (*) Verağ Kaydı şöyledir: “The completion of the writing of Hafez Sultan Al-Dashkandi’s entourage, may God grant him peace in the two worlds, has come to our Lord Muhammad Chalabi Ibn Ahmad Al-Hajj Bayt Al-Ghaffar, may God forgive them. The King, the curtain, is in the hand of Isa Al-Jami, pardoned by Al-Bari on Friday the eleventh of Dhul-Hijjah.” At ninety-eight, praise be to God for its completion” (167b) --------------------------- Referral: Al-Jubouri, Prof. Dr. Muthanna Fadel Theeb; Ibrahim, M. M. Issa Abdul Jabbar, “Tashkendi and the Principles of Grammatical Art in His Commentary on Sharh Al-Jami,” Midad AL-Adab Referred Quarterly Journal: Vol. 22: Iss. 1, Article 4. Prof. Dr. Muthanna Fadel Theeb Al-Jubouri, Issa Abdul-Jabbar Ibrahim, Tashkenti's postscript: a reading on purpose, method, and resources, AL-Iraqia University/ College of Arts, Midad Al-Adab Refereed Journal, 2021, Volume 1, Issue 24, pages 11-36.
Sorumlular müstensih İsâ el-Câmî.
Özet İbnü’l-Hâcib’in nahve dair el-Kâfiye adlı eserine Molla Câmi’nin yaptığı ve el-Fevâidü’z-Ziyâiyye adını verdiği şerhine Taşkendî tarafından yapılan haşiyedir.
Bağışçılar Hacı Cemal Öğüt
Şekil El Yazısı
Ortam Kağıt
Durum Rafta Ödünç Verilemez
Sınıflama yer bilgisi PJ 6151 .I173/T37 1573
View in source Marmara University Marmara University - Ottoman library catalog search
Marmara University - Ottoman library catalog search Marmara University

Hâşiye ale’l-Fevâ’idi’z-Ziyâ’iyye = Footnote on luminous benefits

Author et-Taşkendî, Hâfızuddîn Muhammed,
Publication Date 09.07.2024
Subject Jāmī, 1414-1492. Fawāʼid al-Ḍiyāʼīyah Câmî, 1414-1492. Fevâʾidi’ż-ŻiyâʾiyyeArabic language -- Syntax -- Early works to 1800 Arabic language -- Syntax -- Works before 1800Arabic language -- Grammar Arabic language -- Grammar
Type Document
Language Arabic
Digital No
Manuscript Yes
Physical Dimensions 167 varak : 17 satır, mensur ; 215x140 - 140x65 mm.
Library Marmara University
Library Asset ID OG0217_01
Record ID 2221529
Library Location M.Ü. Rare Books Library | Hacı Cemal Öğüt Collection | Manuscripts Department
Date 1573
Notes Başlangıç İfadeleri: In the name of God. And I rely on you, O Generous One. This is a renunciation of investigations and verifications, some of which were from the perfect professor and eminent scholar and scholar, the entirety of which is apparent from every tongue and descriptions that were not found beneath the statement, and some of which were from what my blind eyes and limited thought found regarding what is in this sermon... The commentator said the prohibition after giving the name by naming, in imitation of the word of God. (1b) --------------------------- Bitişİfadeleri: His saying and weakness in other than it, and it is not weak according to Sibawayh and his followers, and according to most of the later scholars, this is the permissibility of the adjective occurring with the validity of the asna. Sibawayh said: It is permissible in your saying: “No one came to me except Zaid” for it to be except Zaid, in place of and as an adjective, in adherence to his saying, peace be upon him, “All of them are in the universe except the knowers, and all of the knowers are of the universe except those who work.” And all those who work in the universe except the sincere and sincere are in great danger. His Noble Messenger spoke the truth. The message was completed. (167b) --------------------------- İstinsah Tarihi: 11 Zilhicce 980 --------------------------- Yazım Türü: Şerh / Hâşiye --------------------------- Here's the question: I'm very happy with it. 'Kavluhû' kelimeleri kırmızı morekkeple yazılmıştır. This is what happens next, which means it's too late. --------------------------- Kâğıt: Aharlı, mühreli, so yolu filigranlı. --------------------------- Cilt: Mıklebli, şemseli, zencirekli, mukavva üzerine koyu kahverengi renk deri cilt. (Mıklebinde de şemse vardır). Tamir gormüş; It may be difficult for you to see what is wrong with you. --------------------------- Tezhip:- --------------------------- Vakıf and Mülkiyet Kaydı: Çeşitli Varaklarda Hacı Cemâl Öğüt Vakına ait Mülkiyet Kayıtları Vardır. There is a lot of money in the world, God willing. It appears that “the person who is Muhammed Emin Âtıf” is still in the group. There is also a difference between the two children who are in the company of Abdülaziz, who is in the middle of the world with the help of İsmihan Sultan ğafera this time. --------------------------- Mühür: Here we go again Muhammed Emin Abdullah... we will be happy again. --------------------------- Diğer Nüshaları: Süleymaniye Kütüphanesi, Hacı Selim Ağa / 01101 Süleymaniye Kütüphanesi, Kılıç Ali Paşa / 00908-002 Süleymaniye Kütüphanesi, Şehid Ali Paşa / 02370 --------------------------- Diğer Açıklamalar: (*) There is no need to return to the old days. (*) Thank you for your help and knowledge of the language you are not sure of. (*) 1 a day, without delay, before Muallim-i Sultan Murad ibn Selim Han'dan not yet. (*) Verağ Kaydı şöyledir: “The completion of the writing of Hafez Sultan Al-Dashkandi’s entourage, may God grant him peace in the two worlds, has come to our Lord Muhammad Chalabi Ibn Ahmad Al-Hajj Bayt Al-Ghaffar, may God forgive them. The King, the curtain, is in the hand of Isa Al-Jami, pardoned by Al-Bari on Friday the eleventh of Dhul-Hijjah.” At ninety-eight, praise be to God for its completion” (167b) --------------------------- Referral: Al-Jubouri, Prof. Dr. Muthanna Fadel Theeb; Ibrahim, M. M. Issa Abdul Jabbar, “Tashkendi and the Principles of Grammatical Art in His Commentary on Sharh Al-Jami,” Midad AL-Adab Referred Quarterly Journal: Vol. 22: Iss. 1, Article 4. Prof. Dr. Muthanna Fadel Theeb Al-Jubouri, Issa Abdul-Jabbar Ibrahim, Tashkenti's postscript: a reading on purpose, method, and resources, AL-Iraqia University/ College of Arts, Midad Al-Adab Refereed Journal, 2021, Volume 1, Issue 24, pages 11-36.
Sorumlular müstensih İsâ el-Câmî.
Özet İbnü’l-Hâcib’in nahve dair el-Kâfiye adlı eserine Molla Câmi’nin yaptığı ve el-Fevâidü’z-Ziyâiyye adını verdiği şerhine Taşkendî tarafından yapılan haşiyedir.
Bağışçılar Hacı Cemal Öğüt
Şekil El Yazısı
Ortam Kağıt
Durum Rafta Ödünç Verilemez
Sınıflama yer bilgisi PJ 6151 .I173/T37 1573
Marmara University - Ottoman library catalog search
Marmara University You are being redirected...

Please wait