Osmanlıca Yazma Eser Kütüphanesi

Coptic and Arabic.

White pendant with two rows of inscriptions in Arabic filled with gold.

Fragment. Papyrus much damaged on upper side. The right margin and lower part of the left margin are preserved. Verso: fragments of 10 lines on an unclassified document (see no. 169). Acquittance of a debt. Sha' Ban 242 A.H. / Dec. 3-31, 856 A.D. (Dr, Della Vida's work on Arabic papyri CRYP Feb. 8, 1952)

Amulet of translucent yellowish-white stone. Incised with three lines of Arabic inscription filled in with gold pigment.

Part of Arabic document. Some scribbling on both sides. Used evidently for practice of ligatures.

Arabic. Scrap with some careless scribbling on both sides.

Fragment of an Arabic list of names. The names Aflah ibn 'Abd al-Malik, Harur ibn Humaid, 'Amr ibn 'A[b]d al-Sirur, Sha mil, could be read. Part of della Vida's work on Arabic papyri. Fragment of list of tax-payers. 2nd - 3rd century A.H. / 8th-9th century A.D.

Part of Arabic document. Noted as of year 253 A.H.

White pendant amulet with two rows of Arabic inscriptions divided by incisions with blue inlay. Opposite side has lines only.

Translucent greyish-white stone amulet. One side with two lines of Arabic inscriptions. Incised with black pigment.

Part of Arabic document.

Small round copper coin with hole in top. Arabic writing in center of coin on both sides. Around border of coin on both sides is floral decoration.

Arabic document. Some Arabic accounts written very carelessly.

Hand (right). Brass. Arabic engraved on front.

Fragment of quire. Hebrew: Levitivus, chapters 1 & 2; Arabic commentary.

"Rectangular with 5 found dangles at bottom."

Arabic document. Marked "Faijum b." by W. M. Muller (?). Eight documents contained in this papyrus all originating with the brothers Mina and Kayl sons of Shenude the Secretary, two Coptic landowners of the Fayyum. Recto: (4 documents) acknowledgements by different Coptic farm hands as to their obligation to cut the crop on the owner's land. Verso: (4 documents) refer to debts in wheat. Date: Jumada II - Sha-ban, 268 A.H. / Dec. 27, 881 to March 24, 882 A.D.

Fragment of Arabic document.

Arabic document. Badly obliterated. Too faint to be read, except a few stray words here and there.

Metal Jeweler's loop with 7 amulets attached: Four chain links, with bead and metal hand attached. Numbered 101.S on hand. 2 yellow metal Fatima hands with Arabic, star and crescent. 3 metal fish 1 light yellow glass / horn amulet. "Talisman from a Woman’s head"

Dagger. Straight single-edged steel blade. Thick back. Tapering to point. Gilded. Arabic inscription on back at tang which is inserted in two-piece speckled ivory grip. Joining covered with strip of damascened brass in geometrical design.

Light green faience shabti belonging to the Mayor, Pennut. The shabti has a tripartite wig, and modeled ears. The surface is somewhat abraded. Hands are modeled, and hold painted adzes. A text column runs down the front of the shabti's legs, and reads "The Osiris, Mayor, Pennut." There is a rectangular painted basket on the shabti's back, with internal vertical lines.

Part of Coptic-Arabic document. See E 16637, 16639.

Rolled lead tablet inscribed with Arabic inscription. Possibly a magical amulet.

Fragment of Arabic document. Two small pieces with Arabic writing. Damaged by water and hardly readable.

White faience shabti with an anonymous inscription. Shabti wears a tripartite wig, with no indication of modeled ears. Four painted lines at the throat represent a wesekh collar. Hands are modeled, and hold painted adzes. A column of text runs down the front of the shabti's legs, reading "The illuminated one, the Osiris." The lower portion of the text was left blank. On the back is a painted triangular basket with no internal decoration.

White amulet with two rows of inscription.

Amulet of grey translucent stone. Incised two lines of Arabic inscription. Traces of gold pigment. Hole.

Hebrew-Arabic: letter. Writer came to Cyprus but was afraid to land out of fear for the king. He was reassured by a man who brought him a safe-conduct letter. Mentions Rabbi Isaacs. Rabbi Abraham, also 'Abd el-Kafi and 'Abd el-Rahman.

Tin or alloy medallion. Circular. Arabic writing on both front and back.

Arabic document (marriage contract?) on vellum, badly damaged. Hussain ibn Muhammed, the woman's uncle, and Ahmad ibn Hasan (the groom?), are mentioned in connection with the dowry (mahr) he is to pay immediately. Ten dinars are also mentioned. No diacritical points. (S.L. Skoss)

Translucent greyish amulet with Arabic inscriptions; flecks in black.

Translucent greyish-white stone amulet. One side with two lines of Arabic inscriptions. Incised with black pigment.

Part of Arabic letter with mud seal.

One of a pair of colossal vases or incense burners. Pierced brass. In shape of round drums on stem pedestals with tall necks rising from the top. Inscriptions, figures, and animals decorate the surface of the piece.

Painted ceramic shabti. The shabti wears a tripartite wig, with no indication of molded ears. There are no molded hands, and a faint indication of an adze on the right shoulder. A line of text originally existed on the front, but it is virtually illegible due to surface wear. There are faint indications of a painted rectangular basket on the shabti's back.

Brass pendant with writing.

Light green faience shabti belonging to the Mayor, Pennut. The shabti has a tripartite wig, with indistinct molded ears. The entire surface is somewhat abraded, and the feet of the figure are blackened. Hands are modeled, and hold painted adzes. A text column runs down the front of the shabti's legs, and reads "The Osirs, Mayor, Pennut." There is a rectangular painted basket on the shabti's back, with internal slanted lines.

White faience shabti belonging to the Mayor, Pennut. The shabti has a tripartite wig, ears are visible, and five lines indicate a wesekh collar. Hands are modeled, and hold adzes. A text column runs down the front of the shabti's legs, and reads "The illuminated one, the Osiris, Mayor, Pennut." There is a rectangular basket on the shabti's back, decorated with vertical lines.

Damaged double leaves. Arabic text.

Arabic document.

Amulet of translucent white stone. Two lines of incised Arabic. Hole at top.

Part of Arabic document. Part of della Vida's work on Arabic papyri. Declaration of divorce. Friday, Rabi II and Barmahat, 257 A.H. / March 2, 9, or 16, 871 A.D.

oblong plaque with writing and dangles. Bright Brass

Part of Coptic document (Arabic heading).

Hebrew-Arabic: Letter to Sa'id Halfan, son of Moses.

Black tuff rock slab in ten pieces with Islamic inscription dedicated to Sultan Rukun-ud-din Barbak Shah who ruled Bengal from 1459-1474 CE. The inscription commemorates the building of a reservoir and inner gate on the grounds of the palace of Gaur (Lakhnauti), then capital of Bengal. It is dated to 871 AH (1466-7 CE).

Various fragments of Arabic documents.

In Greek, Coptic, and Arabic. Including Coptic manuscript, Acts 27: 4-9, 9b-13.

Leaf of Arabic MS of the Koran, portions from Suras 7-10.

Silver Hand of Fatima studded with semi-precious stones, including millefiori glass. Arabic inscription on carnelian tip of the middle finger. Chains with beads, coral and crescent charms draped along bottom edge. Inscription translation: Abdu Ibrahim 1351 1351)

(عبدو أبراهيم

Arabic letter of El-Mamluk Muhammad el-Taimi (or El-Tibi?).

Blue faience shabti belonging to the Wab priest Horemheb. Cf. CG2015-4-748.

Lower portion of a statue of a kneeling man, with arms crossed over his chest. Head and upper portion of statue is missing. Texts exist on the front below his arms, on the top of the base, around the edges of the base, and down the back pillar. The texts name the owner as the High Priest of Amun, Roma-Roy.

Talismanic bath-bowl. Copper alloy, possibly brass. Engraved with Arabic. Hole bored in side Divination?

Fragment of Arabic document.

Pear shaped pendant with diagram and writing. Bright brass

Four pages. Arabic/Hebrew letters: fragment of a theological treatise.

Thin brass wire coiled twice and joined at end to form bracelet. 4 amber colored glass charms attached by double loops of brass. Charms are flat and teardrop-shaped and are made of two layers of thick mirror glass with holes near tops. Serve to attach them to the brass loops.

White stone with two rows of Arabic inscription on one face with green/gray inlay. Smooth back. Inscription reads: La ilaha illa-allahu, Muhammadu rasulu-l-lahi. "There is no God but Allah and Mahomet is his prophet."

CBS Register: chalcedony brooch oval mounted on silver. 2 clasps. Arabic inscript. central.

Green stamp. Arabic script scratched in flat round face of stamp. There are three lines of writing in total. Stamp has squat, conical shape, widest at the face of the stamp and narrowing at top.

White stone pendant with four rows of Arabic inscriptions on one face-incisions filled with gold. Smooth on back.

Green transclucent stone with inlaid gold inscriptions

Dukula

Part of Arabic document.

Number of fragments of Arabic and Coptic (?). Protocols or headings, in large brown writing. Part of della Vida's work on Arabic papyri. Fragment of protocol. 3rd century A.H. / 9th century A.D.

Greek and Demotic papyrus documents from cartonnage, and other scraps of documents, Arabic, etc. Note: fragments in box and folder

Coptic and Arabic.

Arabic document. Part of della Vida's work on Arabic papyri. Verso: Receipt for poll-tax. 300 A.H. / Aug. 18, 912 to Aug. 6, 913 A.D. Recto: Almost identical receipt for taxes.

Part of document, Arabic and Coptic.

Part of document. Recto: Coptic. Verso: Arabic.

Light green faience shabti belonging to the Mayor, Pennut. The shabti has a tripartite wig, and modeled ears. Hands are modeled, and hold painted adzes. A text column runs down the front of the shabti's legs, and reads "The Osiris, Mayor, Pennut, true of voice." There is a triangular basket on the shabti's back, with no internal decoration.

One of three scraps of documents written on papyrus, Coptic, Greek, and Arabic.

Black tuff rock slab in ten pieces with Islamic inscription dedicated to Sultan Rukun-ud-din Barbak Shah who ruled Bengal from 1459-1474 CE. The inscription commemorates the building of a reservoir and inner gate on the grounds of the palace of Gaur (Lakhnauti), then capital of Bengal. It is dated to 871 AH (1466-7 CE).

Greenish pendant with inscription on one side.

Arabic Script around Neck

Part of Arabic document. Part of Dr. della Vida's work on Arabic papyri. Small portion of a deed of uncertain character. Concerning a building or landed property. Verso: accounts in numerals.

Muslem. Yellow-white translucent stone with three lines of inscriptions. Faint traces of gold pigment. Lateral hole at top.

Arabic document. Badly damaged; writing obliterated and hardly readable. Some magical signs are discernible indicating the fragment most likely was an amulet.

Black tuff rock slab in ten pieces with Islamic inscription dedicated to Sultan Rukun-ud-din Barbak Shah who ruled Bengal from 1459-1474 CE. The inscription commemorates the building of a reservoir and inner gate on the grounds of the palace of Gaur (Lakhnauti), then capital of Bengal. It is dated to 871 AH (1466-7 CE).

Recto, Coptic (?); verso, Arabic.

Dagger (Pesh Kabz). "knife with a back". Straight single-edged steel blade with both edges recurved to sharp point. Both faces depressed and with sharp medial ridge. End of blade near very wide tang and binding around tang are covered with leaf decoration in fold. On wide back of blade are three medallions with Arabic inscriptions in gold. Two-piece ivory grip. Made by Ali Akhbar Khorasare [spelling?], armor maker who is Persian.

Fragments of document. Part of della Vida's work of Arabic papyri. Recto: Arabic. Last page of register of estimated taxes for the districts of Ushmun and lower Ansina. 3rd century A. H. / 9th century A. D. Verso: Greek accounts. Account in Greek of tabulated numerals.

Blue-green faience shabti with illegible inscription. Shabti wears a tripartite wig, with clearly modeled ears. Hands are modeled, and hold painted adzes. Traces of a text column remain on the front of the shabti. There is a triangular painted basket on the shabti's back with no internal decoration.

Amulet of translucent white stone. Incised with two lines of Arabic inscription filled in with black pigment. Hole at top.

Fragment of Arabic document.

Fragment of Arabic document.

CBS Register: carnelian brooch oval mounted on silver. 2 clasps. Arabic inscript. central and round.

Bronze mortar with 18 lines of Cufic (?) Arabic inscription chiselled all round, and on the foot a short inscription. Inscription is worn on one side. Inscription in Arabic includes Sura 112, al-lkhlas (Sincere Religion) and Sura 99, al-Zalzalah (The Earthquake).

Three small pieces of paper with Arabic writing, damaged by moisture. no diacritic points.

Steel dagger, curved blade, with Arabic Script on handle. No Sheath

Greenish stone amulet with inscription.

Arabic document. Marked "Faijum a." by W.M. Muller (?). Eight documents contained in this papyrus all originating with the brothers Mina and Kayl sons of Shenude the Secretary, two Coptic landowners of the Fayyum. Recto: (4 documents) acknowledgments by different Coptic farm hands as to their obligation to cut the crop on the owner's land. Verso: (4 documents) refer to debts in wheat. Date: Jumada II - Sha'ban, 268 A.H. / Dec. 27, 881 to March 24, 882 A.D.

Hand (right). Brass. Arabic engraving on front.

Leaf of Arabic MS of the Koran, portions from Suras 7-10.

Part of Arabic document. Torn. Text obliterated in places. No diacritical points. Seems to be a part of private letter.