Author
Husamettin Kaya
Publication Place
Ancient Academy Association -
Ancient Academy Association
Subject
Old Academy SBD, 2022-12, Vol. I (A), B. 111-137
Type
kitap
Language
ara,eng
Digital
Yes
Manuscript
No
Library
Leitir Library
Library Asset ID
EISSN: 2630-5941, DOI: 10.55805/kadimsbd.1193138
Record ID
cdi_doaj_primary_oai_doaj_org_article_8f92cadfbccc4c70b54cfe98e175bb92
Library Location
DOAJ Directory of Open Access Journals
Notes
In this study, Hz. Rumors that the Prophet fasted in the first nine days of the month of Dhul-Hijjah were discussed. These narrations were examined in three groups according to their content. The first group hadith, Hz. "I have never seen the Prophet fast in the first ten days of Dhul-Hijjah," as reported by the order Aisha > Aswad > Ibrahim. constitutes the narration. In the second group, Hz. Some of the wives of the Prophet >Hüneyde b. Halid's wife > Hüneyde b. Khalid and Muaz b. It is reported in two different traditions: Muaz > Ibn Aun: "The Messenger of Allah (pbuh) fasted for nine days in the month of Dhul-Hijjah, on the day of Ashura, three days of each month, on Mondays and Thursdays." The hadith has been evaluated. In the third group, Abu Hurayra > Said b. The hadith, which is narrated in two different ways: Musayyeb > Qatada and Hasan > Hisham > Suleyman > Jafar channels, "There is no day more valuable to Allah Almighty than the worship performed in the first ten days of Dhul-Hijjah. One day of fasting during these days is equivalent to a year and a night that includes the night of power" is discussed. Therefore, in order to reach a consistent conclusion, first of all, all the narrations on the subject in question were brought together and evaluated. The contradictions between the narrations in terms of meaning have been explained and a common text regarding the fasting of the month of Dhul Hijjah has been reached by taking into account the authentic narrations.
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