[Muqaddimat al-Ghaznawī ... etc., 1125, i.e. 1714].
([مقدمة الغزنوي ... إلخ, 1125ه، 1714م].)

Name: [Muqaddimat al-Ghaznawī ... etc., 1125, i.e. 1714].
Author: Ghaznawī, Aḥmad, -1196 or 1197.

İsim	[Muqaddimat al-Ghaznawī ... etc., 1125, i.e. 1714].
İsim Orijinal	[مقدمة الغزنوي ... إلخ, 1125ه، 1714م].
Yazar	Ghaznawī, Aḥmad, -1196 or 1197.
Basım Tarihi:	[1714]
Konu	Manuscripts, Arabic, Manuscripts, Arabic / Michigan, Manuscripts, Arabic / Michigan / Ann Arbor., Hanafites, Hanafites / Early works to 1800., Islamic law, Islamic law / Early works to 1800., Islam, Islam / Customs and practices, Islam / Customs and practices / Early works to 1800.
Tür	Kitap
Dil	ara,fas,ota
Dijital	Hayır
Yazma	Bilinmiyor
Sayfa Sayısı	82
Fiziksel Boyutlar	82 leaves : paper ; 217 x 155 (154 x 86) mm. bound to 220 x 160 mm
Kütüphane:	HathiTrust Dijital Kütüphanesi
Kayıt Numarası	006768261
Lokasyon	University of Michigan
Notlar	About: Contains three works, mainly of Ḥanafī fiqh, including [1] al-Ghaznawī's work on ʻibādāt and [2] al-Fiqh al-Akbar attributed to Abū Ḥanīfah, followed by [3] Jāmī's collection of commentary on forty hadith accompanied by Fuzulî's elucidation in Turkish. \| Shelfmark: Ann Arbor, University of Michigan, Special Collections Research Center, Isl. Ms. 504 Origin: According to colophon on fol.69b, copied by ʻAbd Allāh ibn Khalīl Chāvush (Abdullah b. Halil Çavuş). Copying of first work completed 3 Dhū al-Ḥijjah 1125 [ca. 21 December 1713] (see fol.69b). Copying of second work completed 20 Dhū al-Ḥijjah 1125 [ca. 7 January 1714] (see fol.74a). No date given for completion of copying for third work. Accompanying materials: a. Acquisitions slip from Yahuda. Former shelfmark: From inner front cover and spine label, "IL 357" (likely supplied by Yahuda, see acquisitions slip); head of textblock inscribed "۹۳". Binding: Thin pasteboards covered in red leather; Type III binding (without flap); board linings and flyleaves of machine wove paper; blind-tooled decorative border on upper and lower covers; pasted label on spine; sewn in blue thread, two stations; worked chevron endbands in magenta and dark blue [?], good condition; overall in good condition. Support: European laid paper with roughly 12 laid lines per cm. (vertical), chain lines (horizontal) spaced 20-24 mm. apart, and watermark of three crescents (tre lune, perpendicular to chains, roughly 85 mm. long, see p.14, 74, etc.), thin though sturdy, dark cream in color, well-burnished. Decoration: Red rule-borders throughout; red discs and geometric figures serve as textual dividers in the final work of the codex; section headings rubricated ; overlining in red. Script: Naskh; very fine, clear, Turkish hand, rounded and tilting slightly to the left with free standing alif sans serif and letters such as lām, ṭāʼ, ẓāʼ serrifed, though inconsistently; unusual form for lām alif ligatures where serif of alif closes to form a round loop not unlike the numeral "۹" (see fol.3b, etc.); all three texts copied in the same hand. Layout: Written in 15 lines per page. Collation: 2 (2), 7 V (72), I (74), IV (82); chiefly quinions; catchwords present; foliation in black ink, Hindu-Arabic numerals, begins with folio following the incipit page; pagination in pencil, Western numerals, supplied during cataloguing. Explicit: "خاتمة الكتاب اربعينهاى سالكان جامى هست بهر وصول صدر قبول نبود [كذا] فضل حق عجيب وغريب كه ازبعين [كذا] رسى بوصول اثر اربعين اهل سلوك قرب حق رتبه سن قيلور حاصل اوفر تركيسم فضولى مسكين اوله بو اربعينله واصل تمت الكتاب" Incipit: "الحمد لله الذي عم البلاد بنعمته وارفاده وخص العباد بهدايته وخلق النهار بانواره والليل بسواده والغيم بامطاره والسحاب بارعاده... اما بعد لما رايت قصور همم الناس في طلب العلم ... هداني ذلك ان اجمع لهم مختصرا نافعا في العبادات" Title supplied by cataloguer. Ms. codex. Octagonal seal impression inscribed "محمد" found on fol.1a; ownership statement accompanied by octagonal seal impression inscribed "عبد المجيد" (ʻAbd al-Majīd) found on fol.82b, reads: "ملكه الفقير اليه عز شانه كليتدار حضرة الاعظمية"; marginal corrections for omissions (see fol.7a, 21a, etc.); glosses throughout, most marked with source (Qāḍī Khān, Shaykh Zādah, al-Bazzāzī al-Kardarī, etc.).

Kaynağa git HathiTrust Dijital Kütüphanesi HathiTrust Digital Library

Aramaya Dön

HathiTrust Dijital Kütüphanesi

Kaynağa git

[Muqaddimat al-Ghaznawī ... etc., 1125, i.e. 1714].

([مقدمة الغزنوي ... إلخ, 1125ه، 1714م].)

Yazar Ghaznawī, Aḥmad, -1196 or 1197.

Basım Tarihi [1714]

Konu Manuscripts, Arabic, Manuscripts, Arabic / Michigan, Manuscripts, Arabic / Michigan / Ann Arbor., Hanafites, Hanafites / Early works to 1800., Islamic law, Islamic law / Early works to 1800., Islam, Islam / Customs and practices, Islam / Customs and practices / Early works to 1800.

Tür Kitap

Dil ara,fas,ota

Dijital Hayır

Yazma Bilinmiyor

Sayfa Sayısı 82

Fiziksel Boyutlar 82 leaves : paper ; 217 x 155 (154 x 86) mm. bound to 220 x 160 mm

Kütüphane HathiTrust Dijital Kütüphanesi

Kayıt Numarası 006768261

Lokasyon University of Michigan

Notlar About: Contains three works, mainly of Ḥanafī fiqh, including [1] al-Ghaznawī's work on ʻibādāt and [2] al-Fiqh al-Akbar attributed to Abū Ḥanīfah, followed by [3] Jāmī's collection of commentary on forty hadith accompanied by Fuzulî's elucidation in Turkish. | Shelfmark: Ann Arbor, University of Michigan, Special Collections Research Center, Isl. Ms. 504 Origin: According to colophon on fol.69b, copied by ʻAbd Allāh ibn Khalīl Chāvush (Abdullah b. Halil Çavuş). Copying of first work completed 3 Dhū al-Ḥijjah 1125 [ca. 21 December 1713] (see fol.69b). Copying of second work completed 20 Dhū al-Ḥijjah 1125 [ca. 7 January 1714] (see fol.74a). No date given for completion of copying for third work. Accompanying materials: a. Acquisitions slip from Yahuda. Former shelfmark: From inner front cover and spine label, "IL 357" (likely supplied by Yahuda, see acquisitions slip); head of textblock inscribed "۹۳". Binding: Thin pasteboards covered in red leather; Type III binding (without flap); board linings and flyleaves of machine wove paper; blind-tooled decorative border on upper and lower covers; pasted label on spine; sewn in blue thread, two stations; worked chevron endbands in magenta and dark blue [?], good condition; overall in good condition. Support: European laid paper with roughly 12 laid lines per cm. (vertical), chain lines (horizontal) spaced 20-24 mm. apart, and watermark of three crescents (tre lune, perpendicular to chains, roughly 85 mm. long, see p.14, 74, etc.), thin though sturdy, dark cream in color, well-burnished. Decoration: Red rule-borders throughout; red discs and geometric figures serve as textual dividers in the final work of the codex; section headings rubricated ; overlining in red. Script: Naskh; very fine, clear, Turkish hand, rounded and tilting slightly to the left with free standing alif sans serif and letters such as lām, ṭāʼ, ẓāʼ serrifed, though inconsistently; unusual form for lām alif ligatures where serif of alif closes to form a round loop not unlike the numeral "۹" (see fol.3b, etc.); all three texts copied in the same hand. Layout: Written in 15 lines per page. Collation: 2 (2), 7 V (72), I (74), IV (82); chiefly quinions; catchwords present; foliation in black ink, Hindu-Arabic numerals, begins with folio following the incipit page; pagination in pencil, Western numerals, supplied during cataloguing. Explicit: "خاتمة الكتاب اربعينهاى سالكان جامى هست بهر وصول صدر قبول نبود [كذا] فضل حق عجيب وغريب كه ازبعين [كذا] رسى بوصول اثر اربعين اهل سلوك قرب حق رتبه سن قيلور حاصل اوفر تركيسم فضولى مسكين اوله بو اربعينله واصل تمت الكتاب" Incipit: "الحمد لله الذي عم البلاد بنعمته وارفاده وخص العباد بهدايته وخلق النهار بانواره والليل بسواده والغيم بامطاره والسحاب بارعاده... اما بعد لما رايت قصور همم الناس في طلب العلم ... هداني ذلك ان اجمع لهم مختصرا نافعا في العبادات" Title supplied by cataloguer. Ms. codex. Octagonal seal impression inscribed "محمد" found on fol.1a; ownership statement accompanied by octagonal seal impression inscribed "عبد المجيد" (ʻAbd al-Majīd) found on fol.82b, reads: "ملكه الفقير اليه عز شانه كليتدار حضرة الاعظمية"; marginal corrections for omissions (see fol.7a, 21a, etc.); glosses throughout, most marked with source (Qāḍī Khān, Shaykh Zādah, al-Bazzāzī al-Kardarī, etc.).