Mujallad al-awwal min Kitāb Daqāʾiq al-ḥaqāʾiq / taṣnīf sayyidnā wa-mawlānā al-imām al-ʻālim malik al-ʻulamāʾ awḥad al-dahr sayyid al-dunyā wa-al-dīn sulṭān al-mutakallimīn sayyid al-fuḍalāʾ afḍal al-mutaʾakhkharīn Abī al-Ḥasan ʻAlī ibn Abī ʻAlī al-Āmidī aṭāla Allāh ʻumrahu kamā jammala bi-hi dahrahu, al-Mujallad al-awwal min Kitāb Daqāʾiq al-ḥaqāʾiq / taṣnīf sayyidnā wa-mawlānā al-imām al-ʻālim malik al-ʻulamāʾ awḥad al-dahr sayyid al-dunyā wa-al-d

İsim	Mujallad al-awwal min Kitāb Daqāʾiq al-ḥaqāʾiq / taṣnīf sayyidnā wa-mawlānā al-imām al-ʻālim malik al-ʻulamāʾ awḥad al-dahr sayyid al-dunyā wa-al-dīn sulṭān al-mutakallimīn sayyid al-fuḍalāʾ afḍal al-mutaʾakhkharīn Abī al-Ḥasan ʻAlī ibn Abī ʻAlī al-Āmidī aṭāla Allāh ʻumrahu kamā jammala bi-hi dahrahu, al-Mujallad al-awwal min Kitāb Daqāʾiq al-ḥaqāʾiq / taṣnīf sayyidnā wa-mawlānā al-imām al-ʻālim malik al-ʻulamāʾ awḥad al-dahr sayyid al-dunyā wa-al-d
Yazar	Āmidī, ʻAlī ibn Abī ʻAlī, 1156 or 7-1233
Yazar Orijinal	Āmidī, ʻAlī ibn Abī ʻAlī, 1156 or 7-1233, آمدي، علي بن ابي علي
Basım Tarihi:	1395
Basım Yeri	- [between 12--? and 1395]
Konu	Logic, Medieval—Islamic empire—12th century, Logic, Medieval—Islamic empire—13th century, Islamic philosophy—12th century, Islamic philosophy—13th century, Islam—Doctrines—12th century, Islam—Doctrines—13th century, Manuscripts, Arabic—New Jersey—Princeton
Tür	Kitap
Dil	ar
Dijital	Evet
Yazma	Evet
Kütüphane:	Princeton Üniversitesi Kütüphanesi
Demirbaş Numarası	9953035703506421
Kayıt Numarası	fn106x991
Lokasyon	HSVM Islamic Manuscripts, Garrett no. 42B, HSVM Electronic Resource, ELF1 Islamic Manuscripts, Garrett no. 42B, ELF1 Electronic Resource
Tarih	1200-01-01T00:00:00Z/1395-12-31T23:59:59Z — 1200-1395
Notlar	First volume of a set of three (see waqf statement on fol. 1a) of a comprehensive treatise on philosophy. This volume comprises the part on logic, up to the end of Maqālah 5: Fī ʻilm al-burhān (22 faṣl, starting fol. 231b), Faṣl 4: Fī al-burhān (starts fol. 236b). Apparently unique. See Ḥasan Shāfiʻī, al-Āmidī wa-ārāʾuhu al-kalāmīyah (1998), p. 75-78. \| Ms. codex., Title from title page (fol. 1a)., Physical description: 23 lines per page. Written in medium small naskh in black ink (faded to brown). The last letters of some words at the end of a line are written on the margin, after a blank space. Cream paper, hardly translucid, with thin laid lines visible ; ruled. Fol. 153-154 inverted. Impression of a circular stamp (200 mm. ; apparently same faded ink) on fol.1b. Title on tail of text-block (inverted). Worm-eaten ; fragile., Collation: Paper, fol. 241 ; 1¹⁰ (-1 before fol. 1) 2-24¹⁰ 25²., Waqf statement on fol. 1a, dated 25 or 15 ...(?) -97 H.(?), for the Khizānah of the Madrasah he built in Cairo ("madrasatihi allatī anshāhā bi-kh[end of line] al-muwāzinīn bi-al-shāriʻ al-aʻẓam bi-al-Qāhirah al-maḥrūsah") by al-Muqirr al-Ashraf al-ʻālī al-Jamālī Maḥmūd ustādār al-ʻālīyah al-malikī al-ẓāhir[ī] [end of line]"), [most probably Jamāl al-Dīn Maḥmūd al-Ustādār, d. 799/1396 or 7 ; if this is the case the date should read 797/1394 or 5]. Mention "waqf", some with a name, on the margins of several pages (see fol. 1a, 17b-18a)., Origin: The copy is not dated, but marginal annotations throughout mention that this copy was read in front of the author (d. 631/1233). See the mention "balaghtu al-qirāʻah ʻalá al-muṣannif" on the margin of fol. 195b, 198a, etc., Rare Book Treatment Report enclosed with the ms. Collections Conservation Unit: 7/25/94., Incipit: قال السيد الاجل الامام العالم الفاضل سيف الدين ركن الملة حجة الاسلام ابو الحسن على بن ابى على بن محمد الامدى ادام الله توفيقه نحمد الله على نعمايه واسباغ عطايه حمدا يليق بجلاله ويستحقّه بكماله ونساله الهداية المراضية والعصمة عن مناه(؟)يه والصلاة على محمد سيد الاولين والاخرين وعلى اله واصحابه اعلام الدين وبعد فاثر(؟) لمّا كثر شعف(؟) ابنآ زماننا وعلماء اواننا بالنظر فى علوم الاوّلين والمنقول عن الحكما المتقدّمين بحيث صدفهم(؟) ذلك عن النظر فى الامور الشرعية والقضايا الدّينيّة وربّما حمل حبّ ذلك بعضهم على الاكبار من اظهر الاستهتار بترك المامورات وارتكاب المنهيات ... [2أ] ... فسالني من تعينت ان اجابته ... جمع كتاب حاو لدقايق الحقايق من العلوم الثلثة وهى المنطقية والطبيعية والالهية كاشف لاغوارها مبين لعوارها ... فى العلم الاول وهوالمنطق ويشتمل على مقدمتين وتسع مقالات المقدمة الاول فى بيان حصر العلوم ولزوم تقديم النظر فى المنطق منها نقول طلب التحصيل لما ليس بحاصل ومعرفة ما ليس بمعروف امّا ما وجوده منوط, Explicit: وذلك كمآ فى الاستقرار والتجربة فانهما يوصلان الى اليقين الدّايم [239ب] الكلّي فيماله سبب وان لم يكن السبب فيهما معلومًا عينه او نوعه لما اسلفناه ه نجز الجزو الاول والحمد لله رب العالمين وسلامه على رسله احمد يتلوه فى الجزو الثانى الفصل الخامس فى تعريف الاوليات التى لا سبب لها وكيفية كون الاخصّ علة للاعمّ وحسبنا الله ونعم الوكيل \| Brown leather over paper pasteboards for upper and lower covers. The covers have a similar blind tooled (probably originally with some gold-tooling) panel with a large central roundel filled with a knot-work pattern and outlined by two fillets with square pendants on the vertical axis, with a cartouche filled with a geometrical motif on the upper and lower side of the central panel. The large outer border is partially covered by modern repair, with only a running pattern visible. Modern paper pastedown and endpapers. Mended. \| Waqf probably from Jamāl al-Dīn Maḥmūd al-Ustādār, d. 799/1396 or 7. According to Ibn Ḥajar al-ʻAsqalānī (d. 1449), Maḥmūd al-Ustādār endowed to the madrasah he built in Cairo the books of Ibn al-Jamāʻah he bought after his death (al-Durar al-kāminah, ed. Cairo, 1349 H., vol. 2, p. 329). Acquired from Murād Bey al-Bārūdī, Beirut, 1925. \| Hitti, P. Garrett coll., 828, Shāfiʻī, Ḥasan. al-Āmidī wa-ārāʾuhu al-kalāmīyah (1998), p. 75-78.

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Mujallad al-awwal min Kitāb Daqāʾiq al-ḥaqāʾiq / taṣnīf sayyidnā wa-mawlānā al-imām al-ʻālim malik al-ʻulamāʾ awḥad al-dahr sayyid al-dunyā wa-al-dīn sulṭān al-mutakallimīn sayyid al-fuḍalāʾ afḍal al-mutaʾakhkharīn Abī al-Ḥasan ʻAlī ibn Abī ʻAlī al-Āmidī aṭāla Allāh ʻumrahu kamā jammala bi-hi dahrahu, al-Mujallad al-awwal min Kitāb Daqāʾiq al-ḥaqāʾiq / taṣnīf sayyidnā wa-mawlānā al-imām al-ʻālim malik al-ʻulamāʾ awḥad al-dahr sayyid al-dunyā wa-al-d

Yazar Āmidī, ʻAlī ibn Abī ʻAlī, 1156 or 7-1233

Yazar Orijinal Āmidī, ʻAlī ibn Abī ʻAlī, 1156 or 7-1233, آمدي، علي بن ابي علي

Basım Tarihi 1395

Basım Yeri - [between 12--? and 1395]

Konu Logic, Medieval—Islamic empire—12th century, Logic, Medieval—Islamic empire—13th century, Islamic philosophy—12th century, Islamic philosophy—13th century, Islam—Doctrines—12th century, Islam—Doctrines—13th century, Manuscripts, Arabic—New Jersey—Princeton

Tür Kitap

Dil ar

Dijital Evet

Yazma Evet

Kütüphane Princeton Üniversitesi Kütüphanesi

Demirbaş Numarası 9953035703506421

Kayıt Numarası fn106x991

Lokasyon HSVM Islamic Manuscripts, Garrett no. 42B, HSVM Electronic Resource, ELF1 Islamic Manuscripts, Garrett no. 42B, ELF1 Electronic Resource

Tarih 1200-01-01T00:00:00Z/1395-12-31T23:59:59Z — 1200-1395

Notlar First volume of a set of three (see waqf statement on fol. 1a) of a comprehensive treatise on philosophy. This volume comprises the part on logic, up to the end of Maqālah 5: Fī ʻilm al-burhān (22 faṣl, starting fol. 231b), Faṣl 4: Fī al-burhān (starts fol. 236b). Apparently unique. See Ḥasan Shāfiʻī, al-Āmidī wa-ārāʾuhu al-kalāmīyah (1998), p. 75-78. | Ms. codex., Title from title page (fol. 1a)., Physical description: 23 lines per page. Written in medium small naskh in black ink (faded to brown). The last letters of some words at the end of a line are written on the margin, after a blank space. Cream paper, hardly translucid, with thin laid lines visible ; ruled. Fol. 153-154 inverted. Impression of a circular stamp (200 mm. ; apparently same faded ink) on fol.1b. Title on tail of text-block (inverted). Worm-eaten ; fragile., Collation: Paper, fol. 241 ; 1¹⁰ (-1 before fol. 1) 2-24¹⁰ 25²., Waqf statement on fol. 1a, dated 25 or 15 ...(?) -97 H.(?), for the Khizānah of the Madrasah he built in Cairo ("madrasatihi allatī anshāhā bi-kh[end of line] al-muwāzinīn bi-al-shāriʻ al-aʻẓam bi-al-Qāhirah al-maḥrūsah") by al-Muqirr al-Ashraf al-ʻālī al-Jamālī Maḥmūd ustādār al-ʻālīyah al-malikī al-ẓāhir[ī] [end of line]"), [most probably Jamāl al-Dīn Maḥmūd al-Ustādār, d. 799/1396 or 7 ; if this is the case the date should read 797/1394 or 5]. Mention "waqf", some with a name, on the margins of several pages (see fol. 1a, 17b-18a)., Origin: The copy is not dated, but marginal annotations throughout mention that this copy was read in front of the author (d. 631/1233). See the mention "balaghtu al-qirāʻah ʻalá al-muṣannif" on the margin of fol. 195b, 198a, etc., Rare Book Treatment Report enclosed with the ms. Collections Conservation Unit: 7/25/94., Incipit: قال السيد الاجل الامام العالم الفاضل سيف الدين ركن الملة حجة الاسلام ابو الحسن على بن ابى على بن محمد الامدى ادام الله توفيقه نحمد الله على نعمايه واسباغ عطايه حمدا يليق بجلاله ويستحقّه بكماله ونساله الهداية المراضية والعصمة عن مناه(؟)يه والصلاة على محمد سيد الاولين والاخرين وعلى اله واصحابه اعلام الدين وبعد فاثر(؟) لمّا كثر شعف(؟) ابنآ زماننا وعلماء اواننا بالنظر فى علوم الاوّلين والمنقول عن الحكما المتقدّمين بحيث صدفهم(؟) ذلك عن النظر فى الامور الشرعية والقضايا الدّينيّة وربّما حمل حبّ ذلك بعضهم على الاكبار من اظهر الاستهتار بترك المامورات وارتكاب المنهيات ... [2أ] ... فسالني من تعينت ان اجابته ... جمع كتاب حاو لدقايق الحقايق من العلوم الثلثة وهى المنطقية والطبيعية والالهية كاشف لاغوارها مبين لعوارها ... فى العلم الاول وهوالمنطق ويشتمل على مقدمتين وتسع مقالات المقدمة الاول فى بيان حصر العلوم ولزوم تقديم النظر فى المنطق منها نقول طلب التحصيل لما ليس بحاصل ومعرفة ما ليس بمعروف امّا ما وجوده منوط, Explicit: وذلك كمآ فى الاستقرار والتجربة فانهما يوصلان الى اليقين الدّايم [239ب] الكلّي فيماله سبب وان لم يكن السبب فيهما معلومًا عينه او نوعه لما اسلفناه ه نجز الجزو الاول والحمد لله رب العالمين وسلامه على رسله احمد يتلوه فى الجزو الثانى الفصل الخامس فى تعريف الاوليات التى لا سبب لها وكيفية كون الاخصّ علة للاعمّ وحسبنا الله ونعم الوكيل | Brown leather over paper pasteboards for upper and lower covers. The covers have a similar blind tooled (probably originally with some gold-tooling) panel with a large central roundel filled with a knot-work pattern and outlined by two fillets with square pendants on the vertical axis, with a cartouche filled with a geometrical motif on the upper and lower side of the central panel. The large outer border is partially covered by modern repair, with only a running pattern visible. Modern paper pastedown and endpapers. Mended. | Waqf probably from Jamāl al-Dīn Maḥmūd al-Ustādār, d. 799/1396 or 7. According to Ibn Ḥajar al-ʻAsqalānī (d. 1449), Maḥmūd al-Ustādār endowed to the madrasah he built in Cairo the books of Ibn al-Jamāʻah he bought after his death (al-Durar al-kāminah, ed. Cairo, 1349 H., vol. 2, p. 329). Acquired from Murād Bey al-Bārūdī, Beirut, 1925. | Hitti, P. Garrett coll., 828, Shāfiʻī, Ḥasan. al-Āmidī wa-ārāʾuhu al-kalāmīyah (1998), p. 75-78.